Ebandeli 30
1 Tango Rasheli amonaki ete azali kobotela Jakobi bana te, akomaki na zuwa mpo na ndeko na ye ya mwasi. Boye alobaki na Jakobi: — Pesa ngai bana, noki te nakokufa.
Rachel realized that she was not becoming pregnant and giving birth to any children for Jacob. So she became jealous of her older sister, Leah, because Leah had given birth to four sons. She said to Jacob, “Enable me to become pregnant and give birth to children. If you do not do that, I [think I will]!”
2 Jakobi asilikaki makasi mpo na Rasheli mpe alobaki: — Boni, ngai nakomi nde Nzambe oyo akangi yo mabota?
Jacob became angry with Rachel and said, “(I am not God!/Am I God?) [RHQ] He is the one who has prevented you from becoming pregnant!”
3 Rasheli alobaki: — Tala Bila, mwasi mowumbu na ngai; sangisa na ye nzoto mpo ete abotela ngai bana, mpe na nzela na ye, ngai mpe nakoka kotonga libota.
Then she said, “Look, here is my female slave, Bilhah. (Sleep with/Have sex with) [EUP] her, so that she may become pregnant and give birth to children for me. In that way it will be as though (I have children/her children are mine).”
4 Rasheli apesaki ye Bila, mwasi mosali na ye, mpo ete akoma mwasi na ye. Jakobi asangisaki na ye nzoto,
So she gave him her slave, Bilhah, to be another wife for him, and Jacob had sex [EUP] with her.
5 mpe Bila akomaki na zemi. Abotelaki Jakobi mwana mobali.
She became pregnant and bore Jacob a son.
6 Rasheli alobaki: « Nzambe alongisi ngai, ayoki kolela na ngai mpe apesi ngai mwana mobali. » Boye apesaki ye kombo « Dani. »
Rachel said, “God has (vindicated me/judged my case and has decided that what I have done is right). He has also heard my requests and has given me a son.” So she named him Dan, [which sounds like the Hebrew word that means ‘he judged’].
7 Sima na yango, Bila, mwasi mosali ya Rasheli, azwaki lisusu zemi mpe abotelaki Jakobi mwana mobali ya mibale.
Later, Rachel’s slave Bilhah became pregnant again and gave birth to another son for Jacob.
8 Rasheli alobaki: « Nabundisi ndeko na ngai ya mwasi bitumba ya Nzambe mpe nalongi. » Boye apesaki ye kombo « Nefitali. »
Then Rachel said, “I have had a great struggle to have children like my older sister, but truly I have a son.” So she named him Naphtali, [which sounds like the Hebrew word that means ‘struggle’].
9 Tango Lea amonaki ete azali kobota lisusu te, azwaki Zilipa, mwasi mosali na ye, mpe apesaki ye epai ya Jakobi mpo ete akoma mwasi na ye.
When Leah realized that she was not becoming pregnant and giving birth to any more children, she took her female slave, Zilpah, and gave her to Jacob to be another wife for him.
10 Zilipa, mwasi mosali ya Lea, abotelaki Jakobi mwana mobali.
Zilpah soon became pregnant and gave birth to a son for Jacob.
11 Lea alobaki: « Oyo nde esengo! » Boye apesaki ye kombo « Gadi. »
Leah said, “I am truly fortunate!” So she named him Gad, [which means ‘fortunate’].
12 Sima na yango, Zilipa, mwasi mosali ya Lea, abotelaki Jakobi mwana mobali ya mibale.
Later Leah’s slave, Zilpah, gave birth to another son for Jacob.
13 Lea alobaki: « Oyo esengo ya ndenge nini nakomi na yango! Pamba te basi bakobenga ngai moto ya esengo. » Boye apesaki ye kombo « Aseri. »
Leah said, “Now I am very happy, and people will call me happy.” So she named him Asher, [which means ‘happy].’
14 Na eleko ya kokata ble, Ribeni akendeki na bilanga mpe amonaki bambuma ya mandragore; amemelaki yango Lea, mama na ye. Bongo Rasheli alobaki na Lea: — Nabondeli yo, pesa ngai ndambo ya bambuma ya mandragore oyo mwana na yo amemaki.
When it was time to harvest wheat, Reuben went out into the fields and saw some (mandrakes/plants that women eat to help them to become pregnant). He brought some of them to his mother Leah. But Rachel saw them and said to Leah, “Please give me some of those plants that your son brought to you!”
15 Kasi Lea azongiselaki ye: — Boni, ndenge ozwi mobali na ngai, ekoki te? Olingi lisusu kozwa bambuma ya mandragore ya mwana na ngai? Rasheli alobaki na ye: — Malamu! Soki opesi ngai bambuma ya mandragore ya mwana na yo, Jakobi akolala epai na yo na butu ya lelo.
But Leah said to her, “No! (It was bad that you stole my husband!/Is it not bad enough that you stole my husband?) [RHQ] Now (are you going to take my son’s mandrake plants?/You want to take my son’s mandrake plants also, [so that you can become pregnant]!)” [RHQ] So Rachel said, “All right, Jacob can sleep with you tonight, if you give me some of your son’s mandrake plants.” [So Leah (agreed/gave her some)].
16 Na pokwa, wana Jakobi awutaki bilanga, Lea akendeki kokutana na ye mpe alobaki na ye: « Okolala epai na ngai, pamba te napesi bambuma ya mandragore ya mwana na ngai mpo na yo. » Boye Jakobi asangisaki na ye nzoto na butu wana.
When Jacob returned from the wheat fields that evening, Leah went out to meet him. She said, “You must sleep with me tonight, because I gave Rachel some of my son’s mandrakes [that enable women to become pregnant], to pay her for allowing us to do that.” So Jacob slept with her that night.
17 Nzambe ayokelaki Lea mawa, akomaki na zemi mpe abotelaki Jakobi mwana mobali ya mitano.
God answered Leah’s prayers, and she became pregnant and bore a fifth son to Jacob.
18 Lea alobaki: « Nzambe apesi ngai lifuti na ngai lokola napesaki mosali na ngai ya mwasi epai ya mobali na ngai. » Boye apesaki ye kombo « Isakari. »
Leah said, “God has rewarded me for giving my slave to my husband to be another wife for him.” So she named him Issachar, [which sounds like the Hebrew word that means ‘reward’].
19 Lea azwaki lisusu zemi mpe abotelaki Jakobi mwana mobali ya motoba.
Leah became pregnant again and bore a sixth son for Jacob.
20 Lea alobaki: « Nzambe apesi ngai likabo ya motuya. Sik’oyo, mobali na ngai akopesa ngai lokumu mpo ete naboteli ye bana mibali motoba. » Boye apesaki ye kombo « Zabuloni. »
Leah said, “God has given me a precious gift. (This time/Now) my husband will honor/respect me, because I have given birth to six sons for him.” So she named him Zebulon, [which sounds like the Hebrew word that means ‘accepted gift’].
21 Sima na mikolo, abotaki lisusu mwana mwasi mpe apesaki ye kombo « Dina. »
Later she gave birth to a daughter, and named her Dinah.
22 Nzambe akaniselaki Rasheli, ayokaki kolela na ye mpe afungolaki ye mabota.
Then God thought about what Rachel wanted. He heard her prayers and enabled her to become pregnant.
23 Akomaki na zemi, abotaki mwana mobali mpe alobaki: « Nzambe alongoli soni na ngai. »
She became pregnant and gave birth to a son. She said, “God has caused that no longer will I be ashamed [for not having children].”
24 Apesaki ye kombo « Jozefi, » mpe alobaki: « Tika ete Yawe abakisela ngai mwana mosusu ya mobali! »
She named him Joseph, [which sounds like the Hebrew words that mean ‘may he give another’] and she said, ‘want Yahweh to give me another son.’
25 Sima na Rasheli kobota Jozefi, Jakobi alobaki na Labani: — Pesa ngai nzela mpo ete nazonga na mboka na ngai.
After Rachel had given birth to Joseph, Jacob said to Laban, “Now allow me to quit working for you and let me return to my own land.
26 Pesa ngai mpe basi mpe bana na ngai, ba-oyo mpo na bango nasaleli yo; bongo nakokende na ngai. Pamba te oyebi malamu mosala makasi oyo nasaleli yo.
You know the work that I have done for you [for a long time to get my wives]. So let me take my wives and my children, and leave.”
27 Kasi Labani alobaki na ye: — Soki nazwi ngolu na miso na yo, nabondeli yo, kokende te; pamba te nasosoli na bosoloka ete Yawe apamboli ngai na nzela na yo.
But Laban said to him, “If you are pleased with me, stay here, because I have found out by performing a magic ritual that Yahweh has blessed me because of what you have done for me.
28 Abakisaki: — Katela ngai lifuti na yo mpe nakofuta yo yango.
Tell me what you want me to pay you for continuing to work for me, and that is what I will pay you.”
29 Jakobi alobaki na ye: — Oyebi yo moko ndenge nini ngai nasaleli yo mpe ndenge nini, na nzela na ngai, bibwele na yo ekomi ebele.
Jacob replied, “You know how I have worked for you, and you know that your livestock have increased greatly as I have taken care of them.
30 Moke oyo ozalaki na yango, liboso ete ngai naya, ekomi ebele penza. Yawe apamboli yo na nzela na ngai. Kasi sik’oyo, nakosala tango nini mpo na libota na ngai moko?
You had only a few animals before I came here. But now you have very many, and Yahweh has caused them to increase greatly in number wherever I have taken them. But now I need to start taking care of the needs of my own family.”
31 Labani atunaki ye: — Nasengeli kopesa yo nini? Jakobi azongisaki: — Okopesa ngai eloko te. Kasi soki olingi kosala likambo oyo mpo na ngai, nakokoba koleisa mpe kobatela bibwele na yo.
Laban replied, “What do you want me to give you?” Jacob replied, “I do not want you to pay me anything. But if you will do this one thing for me, I will continue to take care of your flocks and protect them.
32 Lelo, nakoleka na kati-kati ya bibwele na yo, nakolongola kati na bana meme, bameme nyonso ya madodo-madodo mpe oyo ezali ya banzela-nzela ya mwindo; mpe lisusu kati na bantaba nyonso ya madodo-madodo mpe ya banzela-nzela ya pembe. Wana nde ezala lifuti na ngai.
Allow me to go and look at all of your flocks today and remove from them all the speckled sheep, all the spotted sheep, and every dark-colored lamb, all the goats that are speckled, and all the goats that are spotted, [and keep them for myself]. They will be my wages.
33 Boye bosembo na ngai ekomonana sima na mikolo tango okoya kotala lifuti na ngai. Soki omoni epai na ngai ntaba ezanga madodo to ezanga banzela ya pembe to mwana meme ezanga madodo to ezanga banzela ya mwindo, wana ekozala lokola nayibi yango.
In that way, in the future, you will be able to know whether I have been honest regarding what you have paid me. If any of my goats are neither speckled or spotted, or if any of my lambs are not dark-colored, you will know that I have stolen them from you.”
34 Labani alobaki: — Iyo! Tika ete ezala ndenge olobi.
Laban agreed and said, “Okay, we will do as you have said.”
35 Kaka na mokolo wana, Labani alongolaki kati na bibwele, bantaba ya mibali ya madodo-madodo mpe ya banzela-nzela ya pembe, bantaba nyonso ya basi ya madodo-madodo mpe ya banzela-nzela ya pembe, mpe bibwele nyonso oyo ezalaki mwa pembe mpe mwa mwindo kati na bana meme. Apesaki yango na maboko ya bana na ye ya mibali.
But that same day Laban removed all the male goats that had black and white stripes on them or were spotted, and all the female goats that were speckled or spotted, all the goats that were partly white, and all the dark-colored lambs. He separated them and told his sons to take care of them.
36 Sima, Labani atambolaki mikolo misato mpo na kokabwana na Jakobi, wana Jakobi akobaki kobatela ndambo ya bibwele ya Labani oyo etikalaki.
Then he took these flocks and walked a distance of three days, in order that he could be that far from Jacob. Jacob continued to take care of the rest of Laban’s flocks.
37 Jakobi azwaki bitape ya mobesu ya nzete ya pepiliye, ya amande mpe ya platane.
Then Jacob cut some branches of (poplar, almond, and plane trees/three kinds of trees that had white wood). He peeled strips of bark from the branches, so that where the bark had been peeled off, the branches were light in color.
38 Bongo atiaki kati na basani mpe kati na bimelelo, liboso ya bibwele, bitape oyo apalolaki, na esika oyo bibwele ezalaki koya komela mayi. Wana bibwele ya basi ezalaki koyoka posa ya mayi, ezalaki mpe koyoka posa ya kosangisa nzoto na bibwele ya mibali.
Then he placed the peeled branches in the troughs where they put the water for the animals to drink, so that the branches would be in front of the flocks when they came to drink.
39 Boye, bibwele ezalaki koya kosangisa nzoto liboso ya bitape wana; mpe tango ezalaki kobota, bana na yango ezalaki na banzela-nzela ya pembe, banzela-nzela ya mwindo mpe madodo-madodo.
The animals also mated in front of the branches, and eventually they gave birth to animals that were speckled, or to animals that were spotted, or to animals that had black and white stripes on them.
40 Jakobi atiaki pembeni bana meme mpe atindaki yango na esika oyo bana meme ya nzela-nzela mpe ya mwa mwindo ezalaki; pamba te yango ezalaki kobotama mingi kati na bibwele ya Labani. Ezali boye nde akomaki na bibwele ya ye moko oyo asangisaki te na bibwele ya Labani.
Furthermore, Jacob separated the female sheep in his flock from the other sheep and goats in Laban’s flock. And when his female sheep mated, he made them look toward the animals that belonged to Laban that had black and white stripes on them, and the dark-colored animals. He did that so that the female sheep would give birth to animals that were striped or dark-colored. By doing that, he made bigger flocks for himself, and he kept them separate from Laban’s flocks.
41 Tango nyonso bibwele ya basi, oyo ezalaki na nzoto minene, ezalaki na posa ya kosangisa nzoto, Jakobi azalaki kotia liboso ya bibwele yango bitape ya nzete kati na basani oyo yango ezalaki komelela mayi mpo ete esangisa nzoto pembeni ya bitape wana.
In addition, whenever the stronger female sheep were ready to mate, Jacob put some of those peeled branches in the troughs in front of them, so that they would mate in front of the branches.
42 Kasi, na esika yango, azalaki kotia te bibwele oyo ekonda. Boye bibwele oyo ekonda ezalaki ya Labani, mpe oyo ya minene ezalaki ya Jakobi.
But when weak animals were ready to mate, he did not put the branches in their troughs. So the weak ones became part of Laban’s flock, and the strong ones became part of Jacob’s flock.
43 Na nzela wana nde moto oyo akomaki na bozwi mingi koleka. Azwaki bibwele ebele, basali ya basi mpe ya mibali, bashamo mpe ba-ane.
As a result, Jacob became very rich. He owned many large flocks of sheep and goats, and many male and female slaves, and many camels and donkeys.
