Esidrasi 5
1 Mosakoli Aje mpe mosakoli Zakari, mwana mobali ya Ido, basakolaki mpo na bato ya Yuda oyo bazalaki kati na mokili ya Yuda mpe na engumba Yelusalemi, na Kombo ya Nzambe ya Isalaele, oyo azalaki kati na bango.
Then were moved to prophesy, Haggai the prophet, and Zechariah son of Iddo, the prophets, unto the Jews who were in Judaea and in Jerusalem, —in the name of the God of Israel, unto them.
2 Bongo, Zorobabeli, mwana mobali ya Shealitieli, mpe Jozue, mwana mobali ya Yotsadaki, bazongelaki mosala ya kotonga lisusu Tempelo ya Nzambe kati na Yelusalemi. Mpe basakoli ya Nzambe bazalaki elongo na bango mpo na kosunga bango.
Then arose—Zerubbabel son of Shealtiel, and Jeshua son of Jozadak, and began to build the house of God, which was in Jerusalem, —and, with them, were the prophets of God, strengthening them.
3 Mbala moko, Tatinayi, moyangeli ya etuka oyo ezalaki na ngambo ya weste ya ebale Efrate, mpe Shetari-Bozinayi elongo na baninga na bango ya mosala batunaki bango: — Nani apesi bino nzela ya kotonga lisusu Tempelo oyo mpe ya kotelemisa lisusu mir oyo?
At that time, came unto them Tattenai pasha Beyond the River, and Shethar-bozenai, and their associates, —and, thus, spake they unto them, Who hath issued unto you an edict, this house, to build, and, this wall, to complete?
4 Batunaki lisusu: — Bato oyo bazali kotonga Ndako oyo, bakombo na bango banani?
Then, after this manner, spake we unto them, —What are the names of these men, who, this building, do rear?
5 Kasi liso ya Nzambe na bango ezalaki kosenzela bakambi ya Bayuda. Boye bapekisaki bango te kosala misala na bango kino tango Dariusi azwaki mokanda na tina na yango mpe kino tango bazwaki mokanda ya eyano kowuta na Dariusi.
Nevertheless, the eye of their God, was upon the elders of Judah, and they did not forbid them, until the matter, unto Darius, should come, —and, then, answer be returned by letter, concerning this.
6 Tala mokanda oyo Tatinayi, moyangeli ya etuka ya ngambo ya weste ya ebale Efrate, Shetari-Bozinayi elongo na baninga na bango ya mosala, bakambi ya bituka ya ngambo ya weste ya ebale Efrate, batindelaki mokonzi Dariusi.
A copy of the letter which Tattenai pasha Beyond the River, and Shethar-bozenai, and his associates, the Apharsachites, who were Beyond the Rivet, sent unto Darius the king:
7 Tala makambo oyo bakomaki kati na mokanda yango: « Epai ya mokonzi Dariusi. Tika ete bokonzi na yo ewumela na kimia!
a message, sent they unto him, —and, thus, was it written therein, Unto Darius the king, all prosperity!
8 Tika ete mokonzi ayeba ete tokendeki na etuka ya Yuda kino na Tempelo ya Nzambe Monene. Bato bazali kotonga yango na mabanga bakata mpe bazali kotia mabaya na likolo ya bamir. Mosala yango ezali kotambola malamu mpe kokende noki kati na maboko na bango.
Be it known unto the king, that we journeyed into the province of Judah, unto the house of the Great God, and, the same, is being built with large stones, and, timber, is being laid in the walls, —and, this work, with speed, is being done, and is prospering in their hands.
9 Totunaki bakambi na bango motuna oyo: ‹ Nani apesi bino nzela ya kotonga lisusu Tempelo oyo mpe ya kotelemisa lisusu bamir? ›
Then asked we of these elders, thus, we said to them, —Who hath issued to you an edict, this house, to build, and, this wall, to complete?
10 Totunaki bango bakombo na bango mpo ete toyebisa yo yango mpe tokomela yo bakombo ya bakambi na bango.
Yea, their names also, asked we of them, to certify thee, —that we might write the name, of the men who are at their head.
11 Kasi tala eyano oyo bapesaki biso: ‹ Tozali basali ya Nzambe ya Likolo mpe ya se; tozali kotonga lisusu Tempelo oyo etongamaki wuta mibu ebele na kala. Mokonzi moko monene ya Isalaele atongaki mpe asilisaki yango.
And, thus, returned they, answer, to us saying, —We, are servants of the God of the heavens and the earth, and are building the house which was built these many years ago, which, a great king of Israel, built and completed.
12 Kasi lokola batata na biso batumbolaki kanda ya Nzambe ya Likolo, akabaki bango na maboko ya Nabukodonozori, moto ya Chalide, mokonzi ya Babiloni. Ezali ye nde abukaki Tempelo oyo mpe amemaki bato na bowumbu, na Babiloni.
But, after that our fathers had provoked the God of the heavens to wrath, he delivered them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, —and, this house, he destroyed, and, the people, he exiled to Babylon.
13 Nzokande, na mobu ya liboso ya bokonzi na ye lokola mokonzi ya Babiloni, Sirisi apesaki mitindo ya kotonga lisusu Ndako oyo ya Nzambe,
Howbeit, in the first year of Cyrus king of Babylon, Cyrus the king, issued an edict, this house of God, to build.
14 alongolaki kutu na tempelo ya Babiloni biloko basala na wolo mpe na palata, oyo Nabukodonozori azwaki na Ndako ya Nzambe kati na Yelusalemi mpe amemaki na tempelo ya Babiloni. Mokonzi Sirisi apesaki biloko yango epai ya Sheshibatsari oyo ye, Sirisi, atiaki lokola moyangeli.
Moreover also, the utensils of the house of God, of gold and silver, which, Nebuchadnezzar, had brought forth out of the temple which was in Jerusalem, and had brought into the temple of Babylon, Cyrus the king, brought them forth, out of the temple of Babylon, —and they were delivered to one Sheshbazzar by name, whom he made, pasha;
15 Alobaki na ye: ‘Kamata biloko oyo mpe kende kotia yango kati na Tempelo ya Yelusalemi; mpe tika ete Tempelo ya Nzambe etongama lisusu na esika na yango ya kala.’
and said to him—These utensils, take, go carry them into the temple that is in Jerusalem, —and let, the house of God, be built in its place.
16 Ezali bongo nde Sheshibatsari ayaki awa na Yelusalemi mpo na kotonga miboko ya Ndako ya Nzambe. Wuta mokolo wana kino na mokolo ya lelo, Tempelo ezali kotongama, kasi misala esili nanu te. ›
Then, this Sheshbazzar, came, he laid the foundations of the house of God, which was in Jerusalem, —and, since then, even until now, it hath been in building, and is not finished.
17 Sik’oyo, soki yango esepelisi mokonzi, tika ete baluka kati na babuku ya kala ya bakonzi ya Babiloni mpo na kotala soki mokonzi Sirisi apesaki solo mitindo ya kotonga lisusu Ndako ya Nzambe kati na Yelusalemi. Mpe tika ete mokonzi atindela biso mokano na ye na tina na likambo oyo. »
Now, therefore, if, unto the king, it seem good, let search be made in the treasure-house of the king which is there, in Babylon, whether it be so, that, from Cyrus the king, issued an edict, to build this house of God, in Jerusalem, —and, the pleasure of the king concerning this, let him send unto us.
