Esidrasi 3
1 Na sanza ya sambo, bana ya Isalaele oyo bavandaki kati na bingumba na bango basanganaki na Yelusalemi lokola moto moko.
By the time of the seventh month, the Israelites had settled in their towns, and the people gathered together as one in Jerusalem.
2 Jozue, mwana mobali ya Yotsadaki, elongo na baninga na ye, Banganga-Nzambe, mpe Zorobabeli, mwana mobali ya Shealitieli, elongo na bandeko na ye, babandaki kotonga etumbelo ya Nzambe ya Isalaele mpo na kobonza kuna mbeka ya kotumba kolanda makomi kati na Mobeko ya Moyize, moto na Nzambe.
Then Jeshua, son of Jozadak, and the priests with him, together with Zerubbabel, son of Shealtiel, and his relatives, started to build the altar of the God of Israel in order to sacrifice burnt offerings on it, as instructed by the Law of Moses, the man of God.
3 Atako bazalaki koyoka bato oyo bazalaki pembeni na bango somo, batongaki etumbelo na likolo ya miboko na yango ya kala mpe babonzaki wana mpo na Yawe mbeka ya kotumba ya tongo mpe ya pokwa.
Even though they were afraid of the local people, they set up the altar on its original foundation and sacrificed burnt offerings on it to the Lord, both morning and evening burnt offerings.
4 Bongo kolanda makomi, basepelaki feti ya Bandako ya kapo, mpe babonzaki mikolo nyonso bambeka ya kotumba kolanda motango oyo ekatama mpo na mokolo na mokolo.
They observed the Festival of Shelters as the Law required, sacrificing the specified number of burnt offerings each day.
5 Sima na yango, babonzaki mbeka ya kotumba ya tango nyonso, bambeka ya kotumba oyo ekatama mpo na feti ya ebandeli ya sanza mpe mpo na feti nyonso oyo ekatama mpo na Yawe, mpe bambeka ya kotumba mpo na bato nyonso oyo bazalaki bango moko kopesa makabo wuta na mokano ya mitema na bango.
After that also presented the daily burnt offerings and the new moon offerings, as well as those for all the yearly festivals of the lord and for those who brought voluntary offerings to the Lord.
6 Bato babandaki kobonzela Yawe bambeka ya kotumba na mokolo ya liboso ya sanza ya sambo, atako bamitongelaki nanu te miboko ya Tempelo ya Yawe.
So from the first day of the seventh month, the Israelites began to present burnt offerings to the Lord, even though the foundation of the Lord's Temple had not been laid.
7 Bapesaki mbongo epai ya batongi ndako mpe epai ya basharipantie; bongo bapesaki lisusu bilei, masanga mpe mafuta epai ya bato ya Sidoni mpe ya Tiri mpo ete bamema, na nzela ya ebale monene, banzete ya sedele longwa na Libani kino na Jafa, na ndingisa ya Sirisi, mokonzi ya Persi.
They paid masons and carpenters, and provided food and drink and olive oil to the people of Sidon and Tyre for them to bring cedar logs from Lebanon to Joppa by sea, as King Cyrus of Persia had authorized.
8 Na sanza ya mibale ya mobu ya mibale sima na bango kokoma na Ndako ya Nzambe kati na Yelusalemi, Zorobabeli, mwana mobali ya Shealitieli; Jozue, mwana mobali ya Yotsadaki, elongo na bandeko na bango mosusu, Banganga-Nzambe, Balevi mpe bato nyonso oyo bazongaki na Yelusalemi wuta na bowumbu, babandaki misala ya kotonga. Baponaki Balevi oyo bazalaki na mibu kobanda tuku mibale mpe komata mpo ete balandela misala ya kotonga Tempelo ya Yawe.
In the second month of the second year after arriving at God's Temple in Jerusalem, Zerubbabel, son of Shealtiel, Jeshua, son of Jozadak, and those with them—the priests, the Levites, and everyone who had come back to Jerusalem from captivity—began the work. They put Levites twenty years and older to in charge of building the Lord's Temple.
9 Jozue elongo na bana na ye ya mibali mpe bandeko na ye ya mibali, Kadimieli elongo na bana na ye ya mibali oyo bazalaki bakitani ya Yuda, bapesamelaki mokumba ya kolandela bato oyo bazalaki kotonga Ndako ya Nzambe. Mpe bakitani ya Enadadi elongo na bana na bango ya mibali mpe bandeko na bango, Balevi, bazalaki kosunga bango.
Jeshua and his sons and relatives, Kadmiel and his sons, the descendants of Yehudah, the sons of Henadad and their sons and relatives, all of them Levites, supervised those working on God's Temple.
10 Tango batongi ndako basilisaki kotonga miboko ya Tempelo ya Yawe, Banganga-Nzambe kati na bilamba na bango ya mosala ya bonganga-Nzambe elongo na bakelelo na bango na maboko; Balevi, bakitani ya Azafi, elongo na manzanza, batelemaki na bisika na bango mpo na kokumisa Yawe, kolanda mitindo ya Davidi, mokonzi ya Isalaele.
When the builders laid the foundation of the Lord's Temple, the priests dressed in their special clothes and carrying trumpets, and the Levites (the sons of Asaph) carrying cymbals, all took their places to praise the Lord, following the instructions given by King David of Israel.
11 Bazalaki koyemba banzembo mpo na kokumisa mpe kozongisela Yawe matondi: « Solo, azali malamu, bolingo na Ye mpo na Isalaele ewumelaka seko na seko! » Bongo bato nyonso bazalaki kobeta milolo makasi mpo na kokumisa Yawe mpo ete bazalaki kotia miboko ya Tempelo ya Yawe.
They sang with praise and thanks to the Lord: “God is good; for his trustworthy love for Israel lasts forever.” Then everyone there gave a tremendous shout of praise to the Lord, because the foundation of the Lord's Temple had been laid.
12 Nzokande, kati na Banganga-Nzambe oyo ya mikolo, kati na Balevi oyo ya mikolo mpe kati na bakambi ya mabota, oyo ya mikolo, ezalaki na ebele oyo bamonaki Tempelo ya liboso; bongo bazalaki kolela na mongongo makasi wana bazalaki kotia miboko ya Tempelo ya sika na miso na bango. Mpe kaka na tango yango, ebele ya bato mosusu bazalaki kosepela na koganga makasi mpe na kobeta milolo nzela moko na maboko.
But many of the older priests, Levites, and family leaders who remembered the first Temple wept loudly when they saw the foundation of this Temple, though many others shouted for joy.
13 Boye bato bakokaki te kokesenisa makelele ya bato oyo bazali koganga mpo na esengo mpe makelele ya bato oyo bazali kolela, pamba te bato bazalaki koganga makasi mpe makelele na bango ezalaki koyokana kino na mosika.
However, nobody could tell the shouts of joy from the cries of weeping, because everyone was making so much noise—so much so it could be heard a long way away.
