< Esidrasi 10 >
1 Wana Esidrasi azalaki kobondela mpe kotubela masumu, azalaki ya kofukama mpe azalaki kolela liboso ya Ndako ya Nzambe. Ebele ya bana ya Isalaele: mibali, basi mpe bana, basanganaki pene na ye mpe, bango nyonso, bazalaki kolela makasi.
While I was kneeling down in front of the temple and praying and crying, I was confessing [the sins that the Israeli people had committed]. Many people, men and women and children, gathered around me and also cried very much.
2 Bongo Shekania, mwana mobali ya Yeyeli, moko kati na bakitani ya Elami, alobaki na Esidrasi: « Solo, tosalaki makambo ya mbindo na miso ya Nzambe na biso, pamba te tobali basi ya bapaya kati na bikolo oyo ezali elongo na biso kati na mboka oyo; kasi atako bongo, elikya ezali nanu mpo na Isalaele!
Then Shecaniah, the son of Jehiel from the clan of Elam, said this to me: “We have disobeyed God. [Some of] us have married women who are not Israelis. But we can still confidently expect [Yahweh to be merciful to] us Israeli people.
3 Sik’oyo, tika ete tosala boyokani elongo na Nzambe na biso mpo na kobengana basi wana nyonso elongo na bana na bango, kolanda toli na yo Esidrasi, nkolo na ngai, mpe kolanda toli ya bato nyonso oyo balengaka liboso ya mibeko ya Nzambe na biso! Tika ete esalema kolanda Mobeko!
We will do what you, and the others who have an awesome respect for what our God has commanded, tell us to do. We will do what God told us in his laws. We will make an agreement with our God, saying that we will divorce our wives who are not Israelis, and we will send them away with their children.
4 Telema, pamba te yo nde osengeli kotala likambo oyo! Tozali elongo na yo mpo na kosunga yo. Yika mpiko mpe sala! »
(It is your responsibility to/Because you are our leader, you must) [tell us what to do]. So get up, and be courageous, and do [what is necessary]. We will (support you/tell people to do what you say).”
5 Esidrasi atelemaki mpe asengaki na bakonzi ya Banganga-Nzambe, Balevi mpe bana nyonso ya Isalaele kolapa ndayi ete bakosalela makambo oyo ndenge elobami. Mpe balapaki ndayi.
So I stood up and demanded that the leaders of the priests, the [other] descendants of Levi, and all [the other] Israeli people solemnly declare that they would do what Shecaniah said that they should do. So they all solemnly promised to do that.
6 Bongo Esidrasi alongwaki liboso ya Ndako ya Nzambe mpe akendeki na shambre ya Yoanani, mwana mobali ya Eliashibi. Wana azalaki kuna, atikalaki kolia eloko moko te mpe komela mayi te; pamba te azalaki kokoba kosala matanga likolo ya makambo ya mbindo ya bato oyo bawutaki na bowumbu.
Then I went away from the front of the temple and went to the room where Jehohanan lived. I stayed there that night, but I did not eat or drink anything. I was still sad because some of the Israelis who had returned [from Babylonia] had not faithfully obeyed [God’s laws].
7 Bapanzaki sango kati na Yuda mpe na Yelusalemi ete bato nyonso oyo bawutaki na bowumbu basangana na Yelusalemi.
Then we sent a message to all [the people in] Jerusalem and [in other towns in] Judah, saying that all those who had returned [from Babylonia] should come to Jerusalem immediately.
8 Kolanda mokano ya bakalaka mpe bakambi ya bato, moto nyonso oyo akomonana te sima na mikolo misato, bakobotola biloko na ye nyonso mpe bakolongola ye na lisanga ya bato oyo bawutaki na bowumbu.
We said that if any of them did not arrive within three days, the leaders of the people would order that all the property of those people would be taken from them, and that they would no longer be considered to belong to the Israeli people; [they would be considered to be foreigners].
9 Sima na mikolo yango misato, bato nyonso ya Yuda mpe ya Benjame basanganaki na Yelusalemi. Na mokolo ya tuku mibale ya sanza ya libwa, bato nyonso bavandaki kati na lopango, liboso ya Ndako ya Nzambe, mpe bazalaki kolenga makasi likolo ya makambo oyo mpe mpo ete mvula ezalaki kobeta makasi.
So within three days, on December 19, all the people of the tribes of Judah and Benjamin gathered in Jerusalem. They were there, sitting in the courtyard in front of the temple. They were trembling because it was raining hard and because they were worried [that they would be punished for what they had done].
10 Nganga-Nzambe Esidrasi atelemaki mpe alobaki na bango: — Bosalaki makambo ya mbindo awa bobalaki basi ya bapaya; mpe, na nzela na yango, bobakiselaki Isalaele ngambo.
Then I stood up and said to them, “[Some of] you men have committed a very bad sin. You have married women who are not Israelis. By doing that, you have made us Israeli people more guilty [than we were before].
11 Sik’oyo, boyambola masumu na bino epai na Yawe, Nzambe ya batata na bino, mpe bokokisa mokano na Ye! Bokabwana na bato ya bikolo ya bapaya oyo bazali kati na bino mpe bokabwana na basi na bino ya bapaya.
So now you must confess to Yahweh, the God whom your ancestors [worshiped/belonged to], the sin which you have committed, and you must do what he wants. Separate yourselves from the people of other nations and from the women from those nations whom you have married.”
12 Lisanga mobimba ezongisaki na mongongo makasi: — Ezali se bongo, tokosala ndenge olobi!
The whole group answered, shouting loudly, “Yes, what you have said is right! We will do what you have said.”
13 Nzokande tozali bato ebele awa, mpe ezali eleko ya mvula; tokoki kowumela na libanda te. Kutu, ezali te likambo ya mokolo moko to ya mikolo mibale, pamba te ebele kati na biso basali masumu kati na likambo oyo.
But then [one of] them said, “But we are a very large group, and it is raining hard. Also, there are many of us who have committed this bad sin. This is something that we cannot (take care of/handle) in one or two days, and we cannot stand here in this rain.
14 Tika ete bakambi na biso batikala awa na esika ya lisanga mobimba! Mpe tika ete bato nyonso oyo, kati na bingumba na biso, babalaki basi ya bapaya bakende liboso ya bakambi mpe basambisi ya engumba moko na moko, na mikolo oyo bakokatela bango, kino kanda makasi ya Nzambe na biso ekolongwa kati na biso na tina na likambo yango.
So allow our leaders to decide for all of us what we should do. Tell everyone who has married a woman who is not Israeli to come at a time that you decide. They should come with the elders and judges from each city. If we do that, our God will stop being angry with us [because of what we have done].”
15 Kaka Jonatan, mwana mobali ya Azaeli, mpe Yakizia, mwana mobali ya Tikiva, elongo na Meshulami mpe Shabetayi, moto ya libota ya Levi, nde batelemelaki mokano oyo.
Jonathan the son of Asahel, Jahzeiah the son of Tikvah, Meshullam, and Shabbethai, a descendant of Levi, were the only ones who objected to this.
16 Kasi bato oyo bawutaki na bowumbu basalaki ndenge elobamaki. Nganga-Nzambe Esidrasi aponaki bakambi ya mabota, moko mpo na libota moko na moko, mpe abengaki bango nyonso na bakombo na bango. Babandaki kovanda mpo na koyekola makambo yango na mokolo ya liboso ya sanza ya zomi.
All the others who had returned from Babylonia said that they would do it. So I chose leaders of each of the clans, and I wrote down their names. On December 29, these men came and sat down to investigate the matter.
17 Mpe, na mokolo ya liboso ya sanza ya liboso, basilisaki koyekola makambo ya mibali nyonso oyo babalaki basi ya bapaya.
By March 27 of the next year they finished determining which men had married women who were not Israelis.
18 Tala kati na bakitani ya Banganga-Nzambe, mibali oyo babalaki basi ya bapaya: Kati na bakitani ya Jozue, mwana mobali ya Yotsadaki elongo na bandeko na ye ya mibali: Maaseya, Eliezeri, Yaribi mpe Gedalia.
This is a list of the names of the priests who had married non-Israeli women, and the clans to which they belonged. From the clan of Jeshua and his brothers, who were sons of Jehozadak, there were Maaseiah, Eliezer, Jarib, and Gedaliah.
19 Bango nyonso batombolaki maboko mpo na kozwa mokano ya kobengana basi na bango mpe ya kobonza meme ya mobali lokola mbeka mpo na masumu na bango.
They solemnly promised to divorce their wives, and they each sacrificed a ram to be an offering [to atone] for their sins.
20 Kati na bakitani ya Imeri: Anani mpe Zebadia.
From the clan of Immer there were Hanani and Zebadiah.
21 Kati na bakitani ya Arimi: Maaseya, Eli, Shemaya, Yeyeli mpe Oziasi.
From the clan of Harim there were Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah.
22 Kati na bakitani ya Pashuri: Eliowenayi, Maaseya, Isimaeli, Netaneeli, Yozabadi mpe Eleasa.
From the clan of Pashhur there were Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.
23 Kati na Balevi: Yozabadi, Shimei, Kelaya oyo bazalaki kobenga lisusu Kelita, Petaya, Yuda mpe Eliezeri.
The [other] descendants of Levi [who had married non-Israeli women] were Jozabad, Shimei, Kelaiah (whose other name was Kelita), Pethahiah, Judah, and Eliezer.
24 Kati na babeti mindule: Eliashibi. Kati na bakengeli bikuke: Shalumi, Telemi mpe Uri.
There was Eliashib the musician. From the temple guards there were Shallum, Telem, and Uri.
25 Kati na bato mosusu ya Isalaele: kati na bakitani ya Pareoshi: Ramia, Yiziya, Malikiya, Miyamini, Eleazari, Malikiya mpe Benaya.
This is a list of the names of the other Israelis who had married foreign wives: From the clan of Parosh there were Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Hashabiah, and Benaiah.
26 Kati na bakitani ya Elami: Matania, Zakari, Yeyeli, Abidi, Yeremoti mpe Eli.
From the clan of Elam there were Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah.
27 Kati na bakitani ya Zatu: Eliowenayi, Eliashibi, Matania, Yeremoti, Zabadi mpe Aziza.
From the clan of Zattu there were Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza.
28 Kati na bakitani ya Bebayi: Yoanani, Anania, Zabayi mpe Atilayi.
From the clan of Bebai there were Jehohanan, Hananiah, Zabbai, and Athlai.
29 Kati na bakitani ya Bani: Meshulami, Maluki, Adaya, Yashubi, Sheali mpe Ramoti.
From the clan of Bani there were Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth.
30 Kati na bakitani ya Paati-Moabi: Adina, Kelali, Benaya, Maaseya, Matania, Betisaleyeli, Binuwi mpe Manase.
From the clan of Pahath-Moab there were Adna, Kelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh.
31 Kati na bakitani ya Arimi: Eliezeri, Yishiya, Malikiya, Shemaya, Simeoni,
From the clan of Harim there were Eliezer, Ishijah, Malkijah, Shemaiah, Shimeon,
32 Benjame, Maluki mpe Shemaria.
Benjamin, Malluch, and Shemariah.
33 Kati na bakitani ya Ashumi: Matinayi, Matata, Zabadi, Elifeleti, Yeremayi, Manase mpe Shimei.
From the clan of Hashum there were Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.
34 Kati na bakitani ya Bani: Madayi, Amirami, Ueli,
From the clan of Bigvai there were Maadai, Amram, Uel,
35 Benaya, Bedia, Keluwu,
Benaiah, Bedeiah, Keluhi,
36 Vania, Meremoti, Eliashibi,
Vaniah, Meremoth, Eliashib,
37 Matania, Matinayi, Yasayi,
Mattaniah, Mattenai, and Jaasu.
From the clan of Binnui there were Shimei,
39 Shelemiya, Natan, Adaya,
Shelemiah, Nathan, Adaiah,
40 Makinadibayi, Shashayi, Sharayi,
Macnadebai, Shashai, Sharai,
41 Azareyeli, Shelemiya, Shemaria,
Azarel, Shelemiah, Shemariah,
42 Shalumi, Amaria mpe Jozefi.
Shallum, Amariah, and Joseph.
43 Kati na bakitani ya Nebo: Yeyeli, Matitia, Zabadi, Zebina, Yadayi, Joeli mpe Benaya.
From the clan of Nebo there were Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah.
44 Mibali oyo nyonso nde babalaki basi ya bapaya, mpe mingi kati na bango bazwaki bana na nzela ya basi yango.
Each of those men had married a woman who was not an Israeli. [But immediately] they divorced those women and sent them and their children away.