Ezekieli 46
1 Tala liloba oyo Nkolo Yawe alobi: Ekuke ya lopango ya kati oyo etala na ngambo ya este ekozala ya kokangama mikolo motoba; kasi na mokolo ya Saba mpe na mokolo ya feti ya ebandeli ya sanza, ekozala ya kofungwama.
This is what the Lord has said: The doorway of the inner square looking to the east is to be shut on the six working days; but on the Sabbath it is to be open, and at the time of the new moon it is to be open.
2 Mokambi akokota na kati, wuta na libanda; akolekela na ndako moke ya kokotela mpe akotelema na mabaya oyo esimbaka ekuke. Banganga-Nzambe bakobonza mbeka na ye ya kotumba mpe mbeka na ye ya kozongisa boyokani. Akogumbama na ekotelo ya ekuke mpe akobima na libanda, kasi ekuke ekozala ya kofungwama kino na pokwa.
And the ruler is to go in through the covered way of the outer doorway outside, and take his place by the pillar of the doorway, and the priests will make his burned offering and his peace-offerings and he will give worship at the doorstep of the doorway; then he will go out, and the door will not be shut till the evening.
3 Na mikolo ya bafeti ya Saba mpe ya ebandeli ya sanza, bato ya mokili bakobanda kogumbama liboso ya Yawe, na ekotelo yango.
And the people of the land are to give worship at the door of that doorway before the Lord on the Sabbaths and at the new moons.
4 Na mokolo ya Saba, mokambi akomema epai na Yawe lokola mbeka ya kotumba bana meme motoba ya mibali mpe meme moko ya mobali: nyonso esengeli ezala ezanga mbeba.
And the burned offering offered to the Lord by the ruler on the Sabbath day is to be six lambs without a mark on them and a male sheep without a mark;
5 Akopesa lokola mbeka ya bambuma bakilo zomi na mitano ya bambuma mpo na meme moko ya mobali; bongo, akopesa likabo oyo loboko na ye ekokoka mpo na bana meme; likabo ya mafuta ekozala balitele misato na ndambo mpo na bakilo zomi na mitano ya bambuma.
And the meal offering is to be an ephah for the sheep, and for the lambs whatever he is able to give, and a hin of oil to an ephah.
6 Na mokolo na feti ya ebandeli ya sanza, akobonza mwana ngombe moko ya mobali, bana meme motoba ya mibali mpe meme moko ya mobali: nyonso esengeli ezala ezanga mbeba.
And at the time of the new moon it is to be a young ox of the herd without a mark on him, and six lambs and a male sheep, all without a mark:
7 Akobakisa lokola makabo ya bambuma bakilo zomi na mitano mpo na ngombe ya mobali mpe mpo na meme ya mobali; mpe mpo na bana meme, akopesa nyonso oyo loboko na ye ekokoka, bakisa balitele misato na ndambo ya mafuta mpo na bakilo zomi na mitano ya bambuma.
And he is to give a meal offering, an ephah for the ox and an ephah for the sheep, and for the lambs whatever he is able to give, and a hin of oil to an ephah.
8 Tango mokambi akokota na kati, akolekela na ndako moke ya kokotela mpe akobimela kaka na nzela wana.
And when the ruler comes in, he is to go in through the covered way of the doorway, and he is to go out by the same way.
9 Mpe tango bato ya mokili bakoya liboso ya Yawe na bafeti oyo ekatama, moto nyonso oyo akokotela na ekuke ya ngambo ya nor mpo na kogumbamela Yawe akobimela na ekuke ya ngambo ya sude, mpe oyo akokotela na ekuke ya ngambo ya sude akobimela na ekuke ya ngambo ya nor. Moto moko te akobimela na ekuke oyo akotelaki, kasi akobimela na ekuke ya ngambo mosusu oyo etalana na yango.
But when the people of the land come before the Lord at the fixed feasts, he who comes in by the north doorway to give worship is to go out by the south doorway; and he who comes in by the south doorway is to go out by the north doorway: he is not to come back by the doorway through which he went in, but is to go straight before him.
10 Mokambi akozala kati na bato na ye, akokota mpe akobima elongo na bango.
And the ruler, when they come in, is to come among them, and is to go out when they go out.
11 Na tango ya bafeti mpe ya bafeti oyo ekatama, makabo ya bambuma ekozala bakilo zomi na mitano mpo na ngombe moko ya mobali, bakilo zomi na mitano mpo na meme moko ya mobali mpe nyonso oyo akolinga kopesa mpo na bana meme ya mibali; akobakisa balitele misato na ndambo mpo na bakilo nyonso zomi na mitano ya bambuma.
At the feasts and the fixed meetings the meal offerings are to be an ephah for an ox, and an ephah for a male sheep, and for the lambs whatever he is able to give, and a hin of oil to an ephah.
12 Tango mokambi akobonzela Yawe mbeka ya kotumba to mbeka mpo na kozongisa boyokani lokola likabo oyo akati na motema na ye moko, bakofungolela ye ekuke oyo etala na ngambo ya este; mpe akobonza mbeka na ye ya kotumba mpe mbeka na ye ya kozongisa boyokani ndenge kaka asalaka na mokolo ya Saba. Sima na yango nde akobima, mpe bakokanga ekuke sima na ye.
And when the ruler makes a free offering, a burned offering or a peace-offering freely given to the Lord, the doorway looking to the east is to be made open for him, and he is to make his burned offering and his peace-offerings as he does on the Sabbath day: and he will go out; and the door will be shut after he has gone out.
13 Mokolo na mokolo, okobonzela Yawe lokola mbeka ya kotumba mwana meme ya mobu moko mpe ezanga mbeba. Okobanda kobonza yango tongo nyonso.
And you are to give a lamb a year old without any mark on it for a burned offering to the Lord every day: morning by morning you are to give it.
14 Tongo nyonso, okobanda kobakisa na likolo na yango lokola likabo ya bambuma bakilo mibale na bagrame nkama mitano ya farine oyo bakosangisa na litele moko ya mafuta ya kitoko. Ezali likabo mpo na Yawe; mpe ezali mibeko ya libela na libela mpo na bambeka ya tango nyonso.
And you are to give, morning by morning, a meal offering with it, a sixth of an ephah and a third of a hin of oil dropped on the best meal; a meal offering offered to the Lord at all times by an eternal order.
15 Tongo nyonso, okobanda kobonza mwana meme, makabo ya bambuma mpe mafuta lokola mbeka ya kotumba ya tango nyonso.
And they are to give the lamb and the meal offering and the oil, morning by morning, for a burned offering at all times.
16 Tala liloba oyo Nkolo Yawe alobi: Soki mokambi apesi eloko lokola kado epai ya moko kati na bana na ye ya mibali, eloko yango ekozala ya mwana yango mpe ekotikala lokola libula ya bokitani mpo na bana na ye.
This is what the Lord has said: If the ruler gives a property to any of his sons, it is his heritage and will be the property of his sons; it is theirs for their heritage.
17 Kasi soki apesi epai ya moko kati na basali na ye kado ya eloko oyo ewuti na libula na ye, kado yango ekozala ya mosali yango kino na mobu ya kokangolama na ye; sima nde ekozonga na moboko ya mokambi, mpe libula na ye ekotikala ya bana na ye kaka.
And if he gives a part of his heritage to one of his servants, it will be his till the year of making free, and then it will go back to the ruler; for it is his sons' heritage, and is to be theirs.
18 Mokambi akoki kolongola eloko moko te kati na libula ya bato na ye mpo na kokomisa yango ya ye moko to kobengana bango na mabele na bango; soki alingi kokabela bana na ye libula, asengeli nde kozwa yango na libula na ye moko mpo ete bato na Ngai bapanzana te mosika ya libula na bango. › »
And the ruler is not to take the heritage of any of the people, driving them out of their property; he is to give a heritage to his sons out of the property which is his: so that my people may not be sent away from their property.
19 Moto yango akotisaki ngai, na nzela ya ekotelo oyo ezali pembeni ya ekuke ya ngambo ya nor, kati na bashambre ya bule ya Banganga-Nzambe, oyo etala na ngambo ya nor; alakisaki ngai esika moko oyo ezalaki na suka, na ngambo ya weste.
And he took me through by the way in at the side of the doorway into the holy rooms which are the priests', looking to the north: and I saw a place at the side of them to the west.
20 Alobaki na ngai: « Awa nde esika oyo Banganga-Nzambe bakozala kolambela mbeka mpo na kozongisa boyokani, mbeka ya masumu mpe kotumbela makabo ya bambuma mpo ete ebima te na lopango ya libanda, noki te bato bakosimba biloko ya bule. »
And he said to me, This is the place where the offering for error and the sin-offering are to be cooked in water by the priests, and where the meal offering is to be cooked in the oven; so that they may not be taken out into the outer square to make the people holy.
21 Abimisaki ngai na lopango ya libanda mpe atambolisaki ngai na basonge nyonso minei ya lopango. Na songe moko na moko ya lopango, namonaki lopango mosusu.
And he took me out into the outer square and made me go by the four angles of the square; and I saw that in every angle of the open square there was a space shut in.
22 Na basonge nyonso minei ya lopango ya libanda, ezalaki na mapango ya mike; mpe mapango nyonso minei ezalaki ndenge moko: bametele pene tuku mibale na molayi mpe bametele pene zomi na mitano na mokuse.
In the four angles there were spaces walled in, forty cubits long and thirty wide; the four were of the same size.
23 Zingazinga ya moko na moko ya mapango nyonso minei, ezalaki na mir moko ya mokuse; mpe na se na yango, batandaki mabanga mpo na kopelisa moto na zingazinga ya mir yango ya mokuse.
And there was a line of wall all round inside them, round all four, and boiling-places were made under it all round about.
24 Moto yango alobaki na ngai: « Oyo nde bakikuku epai wapi basali ya Tempelo bakobanda kolambela misuni ya bambeka oyo bato bakobanda kobonza. »
And he said to me, These are the boiling-rooms, where the offering of the people is cooked by the servants of the house.
