< Deteronomi 21 >

1 Soki kati na mokili oyo Yawe, Nzambe na bino, akopesa bino mpo na kozwa, bakuti moto akufa alali na elanga, bongo moto oyo abomaki ye ayebani te,
“When one is found slain, fallen in a field on the ground which your God YHWH is giving to you to possess it, [and] it is not known who has struck him,
2 bampaka mpe basambisi na bino basengeli kobima mpo na komeka molayi, kobanda na esika oyo ebembe ezali kino na bingumba ya zingazinga,
then your elderly and yours [of those] judging have gone out and measured to the cities which [are] around the slain one,
3 mpo na koyeba engumba oyo eleki pene. Bongo bampaka ya engumba yango bakozwa mwana ngombe ya mwasi oyo nanu basaleli mosala te mpe nanu bakangi ekangiseli na kingo te;
and it has been, the city which [is] near to the slain one, even [the] elderly of that city have taken a heifer of the herd, which has not been worked with, which has not drawn in a yoke,
4 bakomema mwana ngombe yango ya mwasi na lubwaku oyo, kati na yango, basala nanu mosala ya bilanga te mpe balona nanu ata eloko moko te, na esika oyo mayi ezali kotiola. Ezali kuna nde bampaka bakobuka yango kingo.
and [the] elderly of that city have brought down the heifer to a hard valley, which is not tilled nor sown, and have beheaded the heifer there in the valley.
5 Banganga-Nzambe, bana mibali ya Levi, bakopusana; pamba te ezali bango nde Yawe, Nzambe na bino, apona mpo na kosala mosala na Ye, mpo na kopambola bato na Kombo na Yawe mpe mpo na kokata makambo tango nyonso kowelana mpe kozokisana ezali.
And the priests, sons of Levi, have come near—for your God YHWH has fixed on them to serve Him and to bless in the Name of YHWH, and by their mouth is every strife and every stroke—
6 Bongo bampaka ya engumba yango bakosukola maboko na bango na likolo ya mwana ngombe ya mwasi oyo bakobuka kingo na lubwaku
and all [the] elderly of that city, who are near to the slain one, wash their hands over the heifer which is beheaded in the valley,
7 mpe bakoloba: « Maboko na biso esopaki makila oyo te, mpe miso na biso emonaki te tango likambo yango esalemaki.
and they have answered and said, Our hands have not shed this blood, and our eyes have not seen—
8 Eh Yawe, ndima kolimbisa masumu ya Isalaele, bato na Yo, oyo osikolaki. Kotangela bango ngambo te ya makila ya moto oyo ayebi likambo te. » Boye, Yawe akolimbisa bango mpo na makila oyo etangaki.
receive atonement for Your people Israel, whom You have ransomed, O YHWH, and do not permit innocent blood in the midst of Your people Israel; and the blood has been pardoned to them,
9 Na nzela wana nde bokolongola, kati na bino, ngambo ya kosopa makila ya moto oyo ayebi likambo te wana bokosala likambo ya bosembo na miso ya Yawe.
and you put away the innocent blood out of your midst, for you do that which [is] right in the eyes of YHWH.
10 Tango bokokende kobundisa banguna na bino, bongo Yawe, Nzambe na bino, akabi bango na maboko na bino mpe bokangi ndambo ya bato;
When you go out to battle against your enemies, and your God YHWH has given them into your hand, and you have taken captive its captivity,
11 soki bomoni mwasi ya kitoko kati na bango mpe moko kati na bino asepeli na ye, akoki solo kobala ye.
and have seen a woman of beautiful form in the captivity, and have delighted in her, and have taken [her] to yourself for a wife,
12 Boye mobali oyo asepeli kobala mwasi yango akokotisa ye kati na ndako na ye, mpe mwasi yango akomikokola suki ya moto na ye, akomikata manzaka na ye;
then you have brought her into the midst of your household, and she has shaved her head, and prepared her nails,
13 akotia pembeni bilamba oyo alataki tango bakangaki ye mpe akovanda na ndako ya mobali yango. Sima na ye kolela tata mpe mama na ye sanza mobimba, mobali yango akosangisa na ye nzoto mpe akokoma mobali na ye; bongo ye akokoma mwasi ya mobali yango.
and turned aside the raiment of her captivity from off her, and has dwelt in your house, and lamented her father and her mother [for] a month of days, and afterward you go in to her and have married her, and she has been to you for a wife.
14 Soki mobali asepeli lisusu na mwasi yango te, akotika ye kokende na esika nyonso oyo alingi; akoki te koteka ye to kokomisa ye lokola mowumbu, pamba te asambwisaki ye.
And it has been, if you have not delighted in her, that you have sent her away at her desire, and surely you do not sell her for money; you do not tyrannize over her, because that you have humbled her.
15 Soki mobali azali na basi mibale, bongo alingaka moko koleka mosusu, mpe bango mibale baboteli ye bana, kasi mwana ya liboso azali mwana mobali ya mwasi oyo ye alingaka mingi te;
When a man has two wives, one loved and the other hated, and they have borne sons to him (the loved one and the hated one), and the firstborn son has been to the hated one,
16 tango akokabola bozwi na ye lokola libula epai ya bana na ye ya mibali; akoki te kokomisa mwana ya liboso, mwana mobali ya mwasi oyo ye alingaka koleka na esika ya mwana mobali ya mwasi oyo ye alingaka mingi te.
then it has been, in the day of his causing his sons to inherit that which he has, he is not able to declare firstborn the son of the loved one, in the face of the son of the hated one—the firstborn.
17 Kasi akozwa mwana mobali ya mwasi oyo ye alingaka mingi te lokola mwana ya liboso mpe akopesa ye biteni mibale ya biloko nyonso oyo azali na yango. Mwana mobali wana azali elembo ya liboso ya bokasi ya tata na ye, boye asengeli kozwa makoki nyonso oyo ebongi na mwana ya liboso.
But the firstborn, son of the hated one, he acknowledges, to give to him a double portion of all that is found with him, for he [is] the beginning of his strength; to him [is] the right of the firstborn.
18 Soki moto azali na mwana oyo azali moto makasi mpe motomboki, oyo atosaka te ezala tata to mpe mama na ye, mpe ayokelaka bango te ata soki bapesi ye etumbu,
When a man has a son apostatizing and being rebellious—he is not listening to the voice of his father and to the voice of his mother, and they have disciplined him, and he does not listen to them—
19 tata mpe mama na ye bakokanga ye mpe bakomema ye epai ya bampaka na ekuke ya engumba na bango.
then his father and his mother have laid hold on him, and they have brought him out to [the] elderly of his city, and to the gate of his place,
20 Bakoloba na bampaka ya engumba: « Mwana na biso oyo azali moto makasi mpe motomboki, atosaka biso te, azali lokoso mpe molangwi masanga. »
and have said to [the] elderly of his city, Our son—this one—is apostatizing and being rebellious; he is not listening to our voice—a glutton and drunkard.
21 Boye bato nyonso ya engumba na ye bakobamba ye mabanga kino akokufa. Na nzela wana nde bokolongola mabe kati na bino. Tango bana nyonso ya Isalaele bakoyoka yango, bakobanga.
Then all the men of his city have stoned him with stones and he has died, and you have put away the evil out of your midst, and all Israel hears and fears.
22 Soki moto asali mabe oyo esengi ete bapesa ye etumbu ya kufa, bongo badiembiki nzoto na ye na nzete,
And when there is a sin in a man [with] a judgment of death, and he has been put to death, and you have hanged him on a tree,
23 ebembe na ye ekowumela te butu mobimba na nzete wana; bosengeli kokunda yango kaka na mokolo wana, pamba te moto nyonso oyo badiembiki na nzete azali na se ya bilakeli mabe ya Nzambe. Bosengeli te kokomisa mbindo mokili oyo Yawe, Nzambe na bino, apesi bino lokola libula.
his corpse does not remain on the tree, for you certainly bury him in the day—for he who is hanged [becomes] a curse of God—and you do not defile your ground which your God YHWH is giving to you [for] an inheritance.”

< Deteronomi 21 >