Daniele 2

1 Na mobu ya mibale ya bokonzi na ye, Nabukodonozori alotaki ndoto. Molimo na ye etungisamaki makasi mpe pongi ekimaki ye.

In the secounde yeer of the rewme of Nabugodonosor, Nabugodonosor siy a dreem; and his spirit was aferd, and his dreem fledde awei fro hym.

2 Mokonzi abengisaki bato oyo balobaka makambo oyo ekoya, banganga-kisi, bato ya soloka, oyo basalelaka minzoto mpe bato ya mayele ya mabe mpo ete bayebisa ye ndoto oyo alotaki. Tango bayaki, batelemaki liboso ya mokonzi;

Therfor the kyng comaundide, that the dyuynours, and astronomyens, and witchis, and Caldeis schulden be clepid togidere, that thei schulden telle to the kyng hise dremys; and whanne thei weren comun, thei stoden bifor the king.

3 mpe mokonzi ayebisaki bango: — Nalotaki ndoto moko oyo ezali kotungisa molimo na ngai makasi; nazali na posa ya koyeba ndimbola na yango.

And the king seide to hem, Y siy a dreem, and Y am schent in mynde, and Y knowe not what Y siy.

4 Bato ya soloka, oyo basalelaka minzoto balobaki na lokota ya bato ya Arami: — Tika ete mokonzi awumela na bomoi seko na seko! Yebisa ndoto na yo epai ya basali na yo, mpe tokolimbola yango.

And Caldeis answeriden the kyng bi Sirik langage, Kyng, liue thou with outen ende; seie thi dreem to thi seruauntis, and we schulen schewe to thee the expownyng therof.

5 Mokonzi alobaki na bato ya soloka, oyo basalelaka minzoto: — Tala mokano oyo nasili kozwa: « Soki boyebisi ngai te ndoto oyo nalotaki mpe ndimbola na yango, nakokata bino biteni-biteni mpe nakobuka-buka bandako na bino.

And the kyng answeride, and seide to Caldeis, The word is goen awei fro me; if ye schewen not to me the dreem, and expownyng therof, ye schulen perische, and youre housis schulen be forfetid.

6 Kasi soki boyebisi mpe bopesi ngai ndimbola na yango, nakopesa bino bakado, lifuti mpe lokumu mingi. Yango wana, boyebisa ngai ndoto yango mpe bopesa ngai ndimbola na yango. »

Forsothe if ye tellen the dreem, and the expownyng therof, ye schulen take of me meedis and yiftis, and myche onour; therfor schewe ye to me the dreem, and the interpretyng therof.

7 Bato ya soloka, oyo basalelaka minzoto balobaki lisusu epai ya mokonzi: — Tika ete mokonzi ayebisa ndoto na ye, mpe biso, tokolimbolela ye yango!

Thei answeriden the secounde tyme, and seiden, The kyng seie the dreem to hise seruauntis, and we schulen schewe the interpretyng therof.

8 Mokonzi azongisaki: — Nandimi solo ete bozali kolekisa tango, pamba te boyebi malamu ete nakobongola mokano na ngai te.

The kyng answeride, and seide, Certis Y woot, that ye ayenbien the tyme, and witen that the word is goen awei fro me.

9 Soki boyebisi ngai ndoto yango te, boyeba malamu ete etumbu moko kaka mpe ya ndenge moko ezali kozela bino! Ah, boyokani koyebisa ngai makambo ya lokuta mpe ya mabe mpo bokanisi ete makambo ekobongwana! Mpo na yango, boyebisa ngai ndoto yango, mpe nakondima ete bozali na makoki ya kolimbola yango.

Therfor if ye schewen not to me the dreem, o sentence is of you, for ye maken an interpretyng bothe fals and ful of disseit, that ye speke to me til the tyme passe; therfor seie ye the dreem to me, that Y wite, that ye speke also the veri interpretyng therof.

10 Bato ya soloka, oyo basalelaka minzoto balobaki na mokonzi: — Moto moko te kati na mokili akokoka kosala makambo oyo mokonzi azali kosenga. Mpe mokonzi moko te, ezala azalaki moto monene to moto na nguya, asila kosenga likambo ya boye epai ya banganga-kisi, epai ya bato ya mayele ya mabe mpe epai ya bato ya soloka, oyo basalelaka minzoto.

Therfor Caldeis answeriden bifor the kyng, and seiden, Kyng, no man is on erthe, that mai fille thi word; but nether ony greet man and myyti of kyngis axith siche a word of ony dyuynour, and astronomyen, and of a man of Caldee.

11 Makambo oyo mokonzi azali kosenga ezali pasi makasi, moto moko te akoki koyebisa mokonzi ndoto na ye; ezali kaka banzambe nde bakoki kosala yango mpo ete bavandaka kati na bato te.

For the word which thou, kyng, axist, is greuouse, nether ony schal be foundun, that schal schewe it in the siyt of the king, outakun goddis, whos lyuyng is not with men.

12 Mbala moko, mokonzi asilikaki mpe atombokaki makasi; apesaki mitindo ete baboma bato nyonso ya bwanya ya Babiloni.

And whanne this word was herd, the kyng comaundide, in woodnesse and in greet ire, that alle the wise men of Babiloyne schulden perische.

13 Boye, sango ya mokano ya koboma bato nyonso ya bwanya epanzanaki, mpe batindaki bato koluka Daniele elongo na baninga na ye mpo ete baboma bango.

And bi the sentence goon out, the wise men weren slayn; and Danyel and hise felows weren souyt, that thei schulden perische.

14 Tango Arioki, mokonzi ya bakengeli ya mokonzi, abimaki mpo na kokende koboma bato ya bwanya ya Babiloni, Daniele asololaki na ye na bwanya mpe na mayele.

Thanne Danyel axide of the lawe and sentence, of Ariok, prynce of chyualrie of the kyng, that was gon out to sle the wise men of Babiloyne.

15 Daniele atunaki Arioki: « Mpo na nini mokonzi azwi mokano ya makasi boye? » Bongo Arioki atalisaki Daniele makambo yango.

And he axide hym, that hadde take power of the kyng, for what cause so cruel a sentence yede out fro the face of the kyng. Therfor whanne Ariok hadde schewid the thing to Danyel,

16 Tango Daniele ayokaki bongo, akotaki epai ya mokonzi mpe asengaki ye tango mpo ete akoka kopesa ye ndimbola ya ndoto yango;

Danyel entride, and preyede the kyng, that he schulde yyue tyme to hym to schewe the soilyng to the kyng.

17 bongo Daniele azongaki na ndako na ye mpe ayebisaki makambo yango epai ya Anania, Mikaeli mpe Azaria, baninga na ye.

And he entride in to his hous, and schewide the nede to Ananye, and to Misael, and Asarie,

18 Alobaki na bango ete basenga ngolu mpe mawa ya Nzambe ya Lola na tina na mabombami oyo, mpo ete baboma te ye Daniele, baninga na ye mpe bato mosusu ya bwanya ya Babiloni.

hise felowis, that thei schulden axe merci of the face of God of heuene on this sacrament; and that Danyel and hise felowis schulden not perische with othere wise men of Babiloyne.

19 Bongo na butu, Daniele azwaki emoniseli oyo elakisaki ye mabombami yango; boye, akumisaki Nzambe ya Lola.

Thanne the priuyte was schewid to Danyel bi a visioun in nyyt. And Danyel blesside God of heuene, and seide,

20 Daniele alobaki: Tika ete Kombo ya Nzambe ekumisama libela na libela! Bwanya mpe nguya ezali ya Ye.

The name of the Lord be blessid fro the world, and til in to the world, for wisdom and strengthe ben hise;

21 Ezali Ye nde abongolaka tango mpe makambo, alongolaka bakonzi mpe atombolaka bakonzi, apesaka bwanya epai ya bato ya bwanya mpe boyebi epai ya bato ya mayele.

and he chaungith tymes and ages, he translatith rewmes and ordeyneth; he yyueth wisdom to wise men, and kunnyng to hem that vndurstonden techyng, ether chastisyng;

22 Alakisaka makambo ya bozindo mpe ebombama, ayebaka makambo oyo esalemaka na molili, mpe pole ezali kati na Ye.

he schewith deepe thingis and hid, and he knowith thingis set in derknessis, and liyt is with hym.

23 Oh Nzambe ya batata na ngai, nazali kosanzola mpe kokumisa Yo mpo na bwanya mpe nguya oyo opesi ngai, pamba te oyebisi ngai makambo oyo tosengaki Yo mpe otalisi biso ndoto ya mokonzi.

God of oure fadris, Y knowleche to thee, and Y herie thee, for thou hast youe wisdom and strengthe to me; and now thou hast schewid to me tho thingis, whiche we preieden thee, for thou hast openyd to vs the word of the kyng.

24 Sima na yango, Daniele akendeki epai ya Arioki oyo mokonzi apesaki mokumba ya koboma bato ya bwanya ya Babiloni; alobaki na ye: — Koboma bato ya bwanya ya Babiloni te! Mema ngai epai ya mokonzi, mpe nakopesa ye ndimbola ya ndoto na ye.

Aftir these thingis Danyel entride to Ariok, whom the kyng hadde ordeyned, that he schulde leese the wise men of Babiloyne, and thus he spak to hym, Leese thou not the wise men of Babiloyne; leede thou me in bifor the siyt of the kyng, and Y schal telle the soilyng to the kyng.

25 Arioki amemaki Daniele na lombangu liboso ya mokonzi mpe alobaki na ye: — Mokonzi, namoni moto moko kati na bawumbu oyo bawutaki na Yuda, oyo akoki koyebisa mokonzi ndoto na ye mpe kolimbola yango.

Thanne Ariok hastynge ledde in Danyel to the kyng, and seide to him, Y haue foundun a man of the sones of passyng ouer of Juda, that schal telle the soilyng to the kyng.

26 Mokonzi atunaki Daniele oyo bazalaki lisusu kobenga Belitsatsari: — Ozali na makoki ya koyebisa ngai makambo oyo namonaki na ndoto mpe kolimbola yango?

The kyng answeride, and seide to Danyel, to whom the name was Balthasar, Whethir gessist thou, that thou maist verili schewe to me the dreem which Y siy, and the interpretyng therof?

27 Daniele azongisaki liboso ya mokonzi: — Bato ya bwanya, bato ya mayele ya mabe, banganga-kisi mpe bato oyo bayebaka makambo oyo ekoya bazali na makoki te ya koyebisa mokonzi mabombami oyo azali kotuna;

And Danyel answeride bifore the king, and seide, The priuytee which the kyng axith, wise men, and astronomyens, and dyuynours, and lokeris of auteris, moun not schewe to the kyng.

28 kasi kati na Lola, ezali na Nzambe moko oyo alakisaka mabombami; mpe alakisi mokonzi Nabukodonozori makambo oyo ekosalema na mikolo oyo ekoya. Tala ndoto oyo olotaki mpe bimoniseli oyo ozwaki tango ozalaki ya kolala na mbeto na yo:

But God is in heuene, that schewith priuytees, which hath schewid to thee, thou king Nabugodonosor, what thingis schulen come in the laste tymes. Thi dreem and visiouns of thin heed, in thi bed, ben sich.

29 « Oh mokonzi, wana ozalaki ya kolala na mbeto na yo, okomaki kokanisa makambo oyo ekoya na sima ya tango; bongo, Ye oyo alakisaka mabombami alakisaki yo makambo oyo ekoya.

Thou, kyng, bigunnest to thenke in thi bed, what was to comynge aftir these thingis; and he that schewith priuetees, schewide to thee what thingis schulen come.

30 Bongo soki alakisi mabombami yango epai na ngai, ezali te mpo ete naleki bato nyonso na bwanya, kasi ezali mpo ete mokonzi ayeba ndimbola ya ndoto na ye mpe makambo oyo ezali kotungisa motema na ye.

And this sacrament is schewid to me, not bi wisdom which is in me more than in alle lyuynge men, but that the interpretyng schulde be maad opyn to the kyng, and thou schuldist knowe the thouytis of thi soule.

31 Oh mokonzi, tala emoniseli oyo ozwaki: ‹ Ekeko moko ya monene ezalaki liboso na yo: ezalaki monene penza, ezalaki kongenga makasi mpe ezalaki somo mpo na kotala;

Thou, kyng, siyest, and lo! as o greet ymage; thilke ymage was greet, and hiy in stature, and stood bifore thee, and the loking therof was ferdful.

32 moto na yango ezalaki ya wolo ya peto, tolo mpe maboko na yango ezalaki ya palata, libumu mpe loketo na yango ezalaki ya bronze,

The heed of this ymage was of best gold, but the brest and armes weren of siluer; certis the wombe and thies weren of bras,

33 makolo na yango ezalaki ya ebende, matambe na yango ezalaki, ndambo moko ya ebende, mpe ndambo mosusu, ya mabele oyo basalelaka bikeko.

but the leggis weren of irun; forsothe sum part of the feet was of irun, sum was of erthe.

34 Wana ozalaki kotala ekeko yango, libanga moko ekweyaki yango moko (moto moko te abwakaki yango), ekweyelaki ekeko yango na matambe na yango ya ebende mpe ya mabele oyo basalelaka bikeko, enikaki matambe yango mpe ekomaki putulu.

Thou siyest thus, til a stoon was kit doun of the hil, with outen hondis, and smoot the ymage in the irun feet therof and erthene feet, and al to-brak tho.

35 Mbala moko, ezala ebende to mabele oyo basalelaka bikeko to bronze to palata to mpe wolo, nyonso epanzanaki, ekomaki mike-mike mpe ekomaki kopumbwa ndenge matiti ya ble epumbwaka tango bapupolaka yango; mopepe ememaki yango mpe elimwisaki yango. Kasi libanga oyo ekweyelaki ekeko yango ekomaki ngomba moko ya monene oyo etondisaki mokili mobimba. › »

Thanne the irun, tijl stoon, ether erthene vessel, bras, siluer, and gold, weren al to-brokun togidere, and dryuun as in to a deed sparcle of a large somer halle, that ben rauyschid of wynd, and no place is foundun to tho; forsothe the stoon, that smoot the ymage, was maad a greet hil, and fillide al erthe.

36 Wana nde ezalaki ndoto; mpe sik’oyo, tokopesa ndimbola na yango liboso ya mokonzi!

This is the dreem. Also, thou kyng, we schulen seie bifor thee the interpretyng therof.

37 Oh mokonzi, ozali mokonzi ya bakonzi! Nzambe ya Lola apesaki yo makasi mpe nguya, bokonzi mpe nkembo;

Thou art kyng of kyngis, and God of heuene yaf to thee rewme, strengthe, and empire, and glorie;

38 atiaki na se ya bokonzi na yo bato nyonso ya mokili, banyama ya zamba mpe bandeke ya likolo; atiaki yo mokonzi na bango nyonso, na bisika nyonso oyo bavandaka! Ezali yo nde ozali moto wana ya wolo.

and he yaf in thin hond alle thingis, in whiche the sones of men, and the beestis of the feeld, and the briddis of the eir dwellen, and ordeynede alle thingis vndur thi lordschip; therfor thou art the goldun heed.

39 Sima na yo, bokonzi mosusu ekobima, kasi ekoleka bokonzi na yo te na nguya; bongo na sima, bokonzi ya misato ekobima mpe ekokonza na mabele mobimba: yango nde ezali kolakisa bronze.

And another rewme lesse than thou schal rise aftir thee; and the thridde rewme, an other of bras, that schal haue the empire of al erthe.

40 Mpe na suka, bokonzi ya minei ekobima, ekozala makasi lokola ebende; ndenge ebende ebukaka, enikaka mpe epanzaka nyonso, ndenge wana mpe ekobuka mpe ekopanza babokonzi mosusu ya liboso.

And the fourthe rewme schal be as irun, as irun makith lesse, and makith tame alle thingis, so it schal make lesse, and schal al to-breke alle these rewmes.

41 Mpe ndenge kaka omonaki ete matambe mpe misapi ya makolo na yango ezali ndambo moko, ya mabele oyo basalelaka bikeko, mpe ndambo mosusu, ya ebende, elingi koloba ete bokonzi yango ekokabwana; kasi kati na yango, ekozala na eloko moko ya makasi lokola ebende, ndenge kaka omonaki ebende basangisa na mabele oyo basalelaka bikeko.

Forsothe that thou siest a part of the feet and fyngris of erthe of a pottere, and a part of irun, the rewme shal be departid; which netheles schal rise of the plauntyng of irun, `bi that that thou siest irun meynd with a tijl stoon of clei,

42 Mpe lokola misapi ya makolo ezalaki ndambo, ya ebende, mpe ndambo mosusu, ya mabele oyo basalelaka bikeko, bokonzi yango ekozala, ngambo moko, makasi, mpe ngambo mosusu, ezanga makasi.

and the toos of the feet in parti of irun, and in parti of erthe, in parti the rewme schal be sad, and in parti to-brokun.

43 Mpe ndenge kaka omonaki ebende basangisa na mabele oyo basalelaka bikeko, elakisi ete bato bakoluka kosangana na nzela ya boyokani, kasi bakotikala kosangana te, ndenge kaka ebende esanganaka te na mabele oyo basalelaka bikeko.

Forsothe that thou siest irun meynd with a tiel stoon of clei, sotheli tho schulen be meynd togidere with mannus seed; but tho schulen not cleue to hem silf, as irun mai not be meddlid with tyel stoon.

44 Na tango ya bakonzi wana, Nzambe ya Lola akobimisa bokonzi moko oyo ekotikala kobebisama te mpe ekotikala kozala te na se ya bokonzi ya ekolo mosusu; ekopanza mpe ekosukisa babokonzi wana nyonso, kasi yango moko ekowumela seko na seko.

Forsothe in the daies of tho rewmes, God of heuene shal reise a rewme, that schal not be distried with outen ende, and his rewme schal not be youun to another puple; it schal make lesse, and schal waste alle these rewmes, and it schal stonde with outen ende,

45 Yango nde ndimbola ya emoniseli ya libanga oyo omonaki kokweya yango moko wuta na ngomba, oyo loboko ya moto moko te ebwakaki, mpo na koya kopanza ebende, bronze, mabele oyo basalelaka bikeko, palata mpe wolo. Nzambe Monene alakisi mokonzi makambo oyo ekosalema na mikolo ekoya. Ndoto oyo ezali penza kolakisa makambo ya solo, mpe ndimbola na yango ezali ebongi na kondima.

bi this that thou siest, that a stoon was kit doun of the hil with outen hondis, and maad lesse the tiel stoon, and irun, and bras, and siluer, and gold. Greet God hath schewid to the kyng, what thingis schulen come aftirward; and the dreem is trewe, and the interpretyng therof is feithful.

46 Boye, mokonzi Nabukodonozori agumbamaki elongi kino na mabele, liboso ya Daniele, mpe apesaki ye lokumu; apesaki mitindo ete bapesa ye makabo mpe babonzela ye malasi ya ansa.

Thanne king Nabugodonosor felle doun on his face, and worschipide Danyel, and comaundide sacrifices and encense to be brouyt, that tho schulden be sacrifised to hym.

47 Mokonzi alobaki na Daniele: « Solo, Nzambe na bino azali Nzambe ya banzambe, Nkolo ya bakonzi mpe Molakisi mabombami, mpo ete okoki kolakisa mabombami oyo! »

Therfor the kyng spak, and seide to Danyel, Verili youre God is God of goddis, and Lord of kyngis, that schewith mysteries, for thou miytist opene this sacrament.

48 Sima, mokonzi atombolaki Daniele na lokumu oyo eleki likolo mpe apesaki ye bakado mpe bozwi ebele; akomisaki ye moyangeli ya etuka mobimba ya Babiloni mpe mokambi ya bato na yango nyonso ya bwanya.

Thanne the kyng reiside Danyel an hiy, and yaf many yiftis and grete to hym; and ordeynede hym prince and prefect, ether cheef iustise, ouer alle the prouynces of Babiloyne, and maister ouer alle the wise men of Babiloyne.

49 Daniele asengaki na mokonzi Nabukodonozori ete atia Shadraki, Meshaki mpe Abedinego lokola bayangeli ya etuka mobimba ya Babiloni wana ye moko Daniele atikalaki kosala pembeni ya mokonzi.

Forsothe Danyel axide of the kyng, and ordeynede Sidrac, Misaac, and Abdenago ouer alle the werkis of the prouynce of Babiloyne; but Danyel hym silf was in the yatis of the kyng.