Daniele 2
1 Na mobu ya mibale ya bokonzi na ye, Nabukodonozori alotaki ndoto. Molimo na ye etungisamaki makasi mpe pongi ekimaki ye.
And in year two of [the] reign of Nebuchadnezzar he dreamed Nebuchadnezzar dreams and it was troubled spirit his and sleep his it happened on him.
2 Mokonzi abengisaki bato oyo balobaka makambo oyo ekoya, banganga-kisi, bato ya soloka, oyo basalelaka minzoto mpe bato ya mayele ya mabe mpo ete bayebisa ye ndoto oyo alotaki. Tango bayaki, batelemaki liboso ya mokonzi;
And he said the king to summon the soothsayer-priests and the conjurers and the sorcerers and the Chaldeans to tell to the king dreams his and they came and they stood before the king.
3 mpe mokonzi ayebisaki bango: — Nalotaki ndoto moko oyo ezali kotungisa molimo na ngai makasi; nazali na posa ya koyeba ndimbola na yango.
And he said to them the king a dream I have dreamed and it was troubled spirit my to know the dream.
4 Bato ya soloka, oyo basalelaka minzoto balobaki na lokota ya bato ya Arami: — Tika ete mokonzi awumela na bomoi seko na seko! Yebisa ndoto na yo epai ya basali na yo, mpe tokolimbola yango.
And they spoke the Chaldeans to the king Aramaic king O for ever live! tell! dream the (to servant your *Q(K)*) and interpretation the we will declare.
5 Mokonzi alobaki na bato ya soloka, oyo basalelaka minzoto: — Tala mokano oyo nasili kozwa: « Soki boyebisi ngai te ndoto oyo nalotaki mpe ndimbola na yango, nakokata bino biteni-biteni mpe nakobuka-buka bandako na bino.
[was] replying King the and [was] saying (to Chaldeans the *Q(K)*) word the from me [is] assured if not you will make known to me dream the and interpretation its members you will be made and houses your a refuse-heap they will be made.
6 Kasi soki boyebisi mpe bopesi ngai ndimbola na yango, nakopesa bino bakado, lifuti mpe lokumu mingi. Yango wana, boyebisa ngai ndoto yango mpe bopesa ngai ndimbola na yango. »
And if dream the and interpretation its you will declare gifts and a reward and honor great you will receive from before me therefore dream the and interpretation its declare to me.
7 Bato ya soloka, oyo basalelaka minzoto balobaki lisusu epai ya mokonzi: — Tika ete mokonzi ayebisa ndoto na ye, mpe biso, tokolimbolela ye yango!
They replied a second [time] and [they were] saying king O dream the let him tell to servants his and interpretation the we will declare.
8 Mokonzi azongisaki: — Nandimi solo ete bozali kolekisa tango, pamba te boyebi malamu ete nakobongola mokano na ngai te.
[was] replying King the and [was] saying according to certain [am] knowing I that time you [are] gaining as to because that you have seen that [is] assured from me word the.
9 Soki boyebisi ngai ndoto yango te, boyeba malamu ete etumbu moko kaka mpe ya ndenge moko ezali kozela bino! Ah, boyokani koyebisa ngai makambo ya lokuta mpe ya mabe mpo bokanisi ete makambo ekobongwana! Mpo na yango, boyebisa ngai ndoto yango, mpe nakondima ete bozali na makoki ya kolimbola yango.
That if dream the not you will make known to me [is] one it decree your and a word a lie and corrupt (you have agreed together *Q(K)*) to say before me until that time the it will be changed therefore dream the tell! to me so I may know that interpretation its you will declare to me.
10 Bato ya soloka, oyo basalelaka minzoto balobaki na mokonzi: — Moto moko te kati na mokili akokoka kosala makambo oyo mokonzi azali kosenga. Mpe mokonzi moko te, ezala azalaki moto monene to moto na nguya, asila kosenga likambo ya boye epai ya banganga-kisi, epai ya bato ya mayele ya mabe mpe epai ya bato ya soloka, oyo basalelaka minzoto.
They replied (Chaldeans the *Q(K)*) before king the and [they were] saying not there [is] a person on earth the who [the] matter of king the he will be able to declare as to because that any king great and powerful a matter like this not he has asked to any magician and conjurer and Chaldean.
11 Makambo oyo mokonzi azali kosenga ezali pasi makasi, moto moko te akoki koyebisa mokonzi ndoto na ye; ezali kaka banzambe nde bakoki kosala yango mpo ete bavandaka kati na bato te.
And matter the which king the [is] asking [is] difficult and [is] another not there who he will declare it before king the except gods who dwelling place their [is] with flesh not there it.
12 Mbala moko, mokonzi asilikaki mpe atombokaki makasi; apesaki mitindo ete baboma bato nyonso ya bwanya ya Babiloni.
As to because this king the he was angry and he was furious exceedingly and he said to destroy all [the] wise men of Babylon.
13 Boye, sango ya mokano ya koboma bato nyonso ya bwanya epanzanaki, mpe batindaki bato koluka Daniele elongo na baninga na ye mpo ete baboma bango.
And decree the it went out and wise men the [were] about to be killed and they sought Daniel and companions his to be killed.
14 Tango Arioki, mokonzi ya bakengeli ya mokonzi, abimaki mpo na kokende koboma bato ya bwanya ya Babiloni, Daniele asololaki na ye na bwanya mpe na mayele.
Then Daniel he sent back counsel and discretion to Arioch [the] chief executioners the of king the who he went out to kill [the] wise men of Babylon.
15 Daniele atunaki Arioki: « Mpo na nini mokonzi azwi mokano ya makasi boye? » Bongo Arioki atalisaki Daniele makambo yango.
[he was] replying And [he was] saying to Arioch captain the of king the on what? [is] decree the harsh from before king the then matter the he made known Arioch to Daniel.
16 Tango Daniele ayokaki bongo, akotaki epai ya mokonzi mpe asengaki ye tango mpo ete akoka kopesa ye ndimbola ya ndoto yango;
And Daniel he went in and he asked from king the that time he will give to him and interpretation the to declare to king the.
17 bongo Daniele azongaki na ndako na ye mpe ayebisaki makambo yango epai ya Anania, Mikaeli mpe Azaria, baninga na ye.
Then Daniel to house his he went and to Hananiah Mishael and Azariah companions his matter the he made known.
18 Alobaki na bango ete basenga ngolu mpe mawa ya Nzambe ya Lola na tina na mabombami oyo, mpo ete baboma te ye Daniele, baninga na ye mpe bato mosusu ya bwanya ya Babiloni.
And compassion to ask from before [the] God of heavens the concerning secret the this that not they will destroy Daniel and companions his with [the] rest of [the] wise men of Babylon.
19 Bongo na butu, Daniele azwaki emoniseli oyo elakisaki ye mabombami yango; boye, akumisaki Nzambe ya Lola.
Then to Daniel in vision the of night the secret the it was revealed then Daniel he blessed [the] God of heavens the.
20 Daniele alobaki: Tika ete Kombo ya Nzambe ekumisama libela na libela! Bwanya mpe nguya ezali ya Ye.
[was] replying Daniel and [was] saying let it be name his of true God the [be] blessed from antiquity and to perpetuity that wisdom and power which [is] to him it.
21 Ezali Ye nde abongolaka tango mpe makambo, alongolaka bakonzi mpe atombolaka bakonzi, apesaka bwanya epai ya bato ya bwanya mpe boyebi epai ya bato ya mayele.
And he [is] changing times the and appointed times the [he is] removing kings and [he is] setting up kings [he is] giving wisdom to wise men and understanding to ones knowing discernment.
22 Alakisaka makambo ya bozindo mpe ebombama, ayebaka makambo oyo esalemaka na molili, mpe pole ezali kati na Ye.
He [is] revealing deep [things] and hidden [things] [he is] knowing what? [is] in darkness the (and light the *Q(k)*) with him [is] dwelling.
23 Oh Nzambe ya batata na ngai, nazali kosanzola mpe kokumisa Yo mpo na bwanya mpe nguya oyo opesi ngai, pamba te oyebisi ngai makambo oyo tosengaki Yo mpe otalisi biso ndoto ya mokonzi.
You - O God of fathers my [am] praising and [am] praising I that wisdom and power you have given to me and now you have made known to me that we asked from you that [the] matter of king the you made known to us.
24 Sima na yango, Daniele akendeki epai ya Arioki oyo mokonzi apesaki mokumba ya koboma bato ya bwanya ya Babiloni; alobaki na ye: — Koboma bato ya bwanya ya Babiloni te! Mema ngai epai ya mokonzi, mpe nakopesa ye ndimbola ya ndoto na ye.
As to because this Daniel he went in to Arioch whom he had appointed king the to destroy [the] wise men of Babylon he went - and as follows he said to him [the] wise men of Babylon may not you destroy bring in me before king the and interpretation the to king the I will declare.
25 Arioki amemaki Daniele na lombangu liboso ya mokonzi mpe alobaki na ye: — Mokonzi, namoni moto moko kati na bawumbu oyo bawutaki na Yuda, oyo akoki koyebisa mokonzi ndoto na ye mpe kolimbola yango.
Then Arioch in haste he brought in Daniel before king the and as follows he said to him that I have found a man from [the] sons of exile the of Judah who interpretation the to king the he will make known.
26 Mokonzi atunaki Daniele oyo bazalaki lisusu kobenga Belitsatsari: — Ozali na makoki ya koyebisa ngai makambo oyo namonaki na ndoto mpe kolimbola yango?
[was] replying King the and [was] saying to Daniel who name his [was] Belteshazzar (¿ [are] you *Q(k)*) able to make known to me dream the which I saw and interpretation its.
27 Daniele azongisaki liboso ya mokonzi: — Bato ya bwanya, bato ya mayele ya mabe, banganga-kisi mpe bato oyo bayebaka makambo oyo ekoya bazali na makoki te ya koyebisa mokonzi mabombami oyo azali kotuna;
[was] replying Daniel before king the and [was] saying secret the which king the [is] asking not wise men conjurers magicians astrologers [are] being able to declare to king the.
28 kasi kati na Lola, ezali na Nzambe moko oyo alakisaka mabombami; mpe alakisi mokonzi Nabukodonozori makambo oyo ekosalema na mikolo oyo ekoya. Tala ndoto oyo olotaki mpe bimoniseli oyo ozwaki tango ozalaki ya kolala na mbeto na yo:
Nevertheless there [is] a God in heavens the [who] reveals secrets and he has made known to king the Nebuchadnezzar what that it will be at [the] end of days the dream your and [the] visions of head your on bed your [is] this it.
29 « Oh mokonzi, wana ozalaki ya kolala na mbeto na yo, okomaki kokanisa makambo oyo ekoya na sima ya tango; bongo, Ye oyo alakisaka mabombami alakisaki yo makambo oyo ekoya.
(You *Q(k)*) king O thought[s] your on bed your they came up what that it will be after this and [one who] reveals secrets he has made known to you what that it will be.
30 Bongo soki alakisi mabombami yango epai na ngai, ezali te mpo ete naleki bato nyonso na bwanya, kasi ezali mpo ete mokonzi ayeba ndimbola ya ndoto na ye mpe makambo oyo ezali kotungisa motema na ye.
And I not by wisdom which there [is] in me more than all living [people] the secret the this it has been revealed to me but on [the] cause that interpretation the to king the they will make known and [the] thoughts of heart your you will know.
31 Oh mokonzi, tala emoniseli oyo ozwaki: ‹ Ekeko moko ya monene ezalaki liboso na yo: ezalaki monene penza, ezalaki kongenga makasi mpe ezalaki somo mpo na kotala;
(You *Q(k)*) king O seeing you were and lo! an image one great image the this [was] great and splendor its extraordinary [was] standing before you and appearance its [was] terrible.
32 moto na yango ezalaki ya wolo ya peto, tolo mpe maboko na yango ezalaki ya palata, libumu mpe loketo na yango ezalaki ya bronze,
It image the head its of gold good breast its and arms its of silver belli its and loins its of bronze.
33 makolo na yango ezalaki ya ebende, matambe na yango ezalaki, ndambo moko ya ebende, mpe ndambo mosusu, ya mabele oyo basalelaka bikeko.
Legs its of iron feet its (some of them *Q(K)*) of iron (and some of them *Q(K)*) of clay.
34 Wana ozalaki kotala ekeko yango, libanga moko ekweyaki yango moko (moto moko te abwakaki yango), ekweyelaki ekeko yango na matambe na yango ya ebende mpe ya mabele oyo basalelaka bikeko, enikaki matambe yango mpe ekomaki putulu.
Seeing you were until that it was cut out a stone which not [was] by hands and it struck image the on feet its of iron the and clay the and it shattered them.
35 Mbala moko, ezala ebende to mabele oyo basalelaka bikeko to bronze to palata to mpe wolo, nyonso epanzanaki, ekomaki mike-mike mpe ekomaki kopumbwa ndenge matiti ya ble epumbwaka tango bapupolaka yango; mopepe ememaki yango mpe elimwisaki yango. Kasi libanga oyo ekweyelaki ekeko yango ekomaki ngomba moko ya monene oyo etondisaki mokili mobimba. › »
Then they were shattered as one iron the clay the bronze the silver the and gold the and they were like chaff from threshing floors of summer and it carried away them wind the and any place not it was found for them and stone the - which it struck image the it became a mountain great and it filled all earth the.
36 Wana nde ezalaki ndoto; mpe sik’oyo, tokopesa ndimbola na yango liboso ya mokonzi!
This [was] dream the and interpretation its we will tell before king the.
37 Oh mokonzi, ozali mokonzi ya bakonzi! Nzambe ya Lola apesaki yo makasi mpe nguya, bokonzi mpe nkembo;
(You *Q(k)*) king O [are] [the] king of kings the whom [the] God of heavens the kingdom the power the and strength the and honor the he has given to you.
38 atiaki na se ya bokonzi na yo bato nyonso ya mokili, banyama ya zamba mpe bandeke ya likolo; atiaki yo mokonzi na bango nyonso, na bisika nyonso oyo bavandaka! Ezali yo nde ozali moto wana ya wolo.
And over all that ([are] dwelling *Q(k)*) [the] sons of humankind [the] animal[s] of field the and [the] bird[s] of heavens the he has given in hand your and he has made ruler you over all of them (you *Q(K)*) [are] it head the of gold.
39 Sima na yo, bokonzi mosusu ekobima, kasi ekoleka bokonzi na yo te na nguya; bongo na sima, bokonzi ya misato ekobima mpe ekokonza na mabele mobimba: yango nde ezali kolakisa bronze.
And after you it will arise a kingdom another earthward more than you and a kingdom (third *Q(k)*) another of bronze the which it will rule over all earth the.
40 Mpe na suka, bokonzi ya minei ekobima, ekozala makasi lokola ebende; ndenge ebende ebukaka, enikaka mpe epanzaka nyonso, ndenge wana mpe ekobuka mpe ekopanza babokonzi mosusu ya liboso.
And a kingdom (fourth *Q(k)*) it will be strong like iron as to because that iron the [is] shattering and [is] crushing everything and like iron which [is] crushing all these it will shatter so it may crush.
41 Mpe ndenge kaka omonaki ete matambe mpe misapi ya makolo na yango ezali ndambo moko, ya mabele oyo basalelaka bikeko, mpe ndambo mosusu, ya ebende, elingi koloba ete bokonzi yango ekokabwana; kasi kati na yango, ekozala na eloko moko ya makasi lokola ebende, ndenge kaka omonaki ebende basangisa na mabele oyo basalelaka bikeko.
And that you saw feet the and toes the (some of them *Q(K)*) clay of a potter (and some of them *Q(K)*) iron a kingdom divided it will be and some of firmness the of iron the it will be in it as to because that you saw iron the mixed with [the] clay of clay the.
42 Mpe lokola misapi ya makolo ezalaki ndambo, ya ebende, mpe ndambo mosusu, ya mabele oyo basalelaka bikeko, bokonzi yango ekozala, ngambo moko, makasi, mpe ngambo mosusu, ezanga makasi.
And [the] toes of feet the (some of them *Q(K)*) iron (and some of them *Q(K)*) clay from [the] part of kingdom the it will be strong and from it it will be breakable.
43 Mpe ndenge kaka omonaki ebende basangisa na mabele oyo basalelaka bikeko, elakisi ete bato bakoluka kosangana na nzela ya boyokani, kasi bakotikala kosangana te, ndenge kaka ebende esanganaka te na mabele oyo basalelaka bikeko.
(And that *Q(K)*) you saw iron the mixed with [the] clay of clay the mixing they will be with [the] offspring of humankind and not they will be clinging this with this here! like that iron not [is] mixing with clay.
44 Na tango ya bakonzi wana, Nzambe ya Lola akobimisa bokonzi moko oyo ekotikala kobebisama te mpe ekotikala kozala te na se ya bokonzi ya ekolo mosusu; ekopanza mpe ekosukisa babokonzi wana nyonso, kasi yango moko ekowumela seko na seko.
And in days their of kings the those he will set up [the] God of heavens the a kingdom which for ever not it will be destroyed and kingdom the to a people another not it will be left it will shatter so it may put an end to all these kingdoms the and it it will endure for ever.
45 Yango nde ndimbola ya emoniseli ya libanga oyo omonaki kokweya yango moko wuta na ngomba, oyo loboko ya moto moko te ebwakaki, mpo na koya kopanza ebende, bronze, mabele oyo basalelaka bikeko, palata mpe wolo. Nzambe Monene alakisi mokonzi makambo oyo ekosalema na mikolo ekoya. Ndoto oyo ezali penza kolakisa makambo ya solo, mpe ndimbola na yango ezali ebongi na kondima.
As to because that you saw that from mountain it was cut out a stone which not [was] by hands and it shattered iron the bronze the clay the silver the and gold the God great he has made known to king the what that it will be after this and [is] certain dream the and [is] trustworthy interpretation its.
46 Boye, mokonzi Nabukodonozori agumbamaki elongi kino na mabele, liboso ya Daniele, mpe apesaki ye lokumu; apesaki mitindo ete bapesa ye makabo mpe babonzela ye malasi ya ansa.
Then king the Nebuchadnezzar he fell on face his and to Daniel he paid homage and offering and soothing offerings he said to offer in sacrifice to him.
47 Mokonzi alobaki na Daniele: « Solo, Nzambe na bino azali Nzambe ya banzambe, Nkolo ya bakonzi mpe Molakisi mabombami, mpo ete okoki kolakisa mabombami oyo! »
[was] replying King the to Daniel and [was] saying from truth that God your he [is the] God of gods and [the] lord of kings and [one who] reveals secrets that you have been able to reveal secret the this.
48 Sima, mokonzi atombolaki Daniele na lokumu oyo eleki likolo mpe apesaki ye bakado mpe bozwi ebele; akomisaki ye moyangeli ya etuka mobimba ya Babiloni mpe mokambi ya bato na yango nyonso ya bwanya.
Then king the Daniel he made great and gifts great many he gave to him and he made ruler him over all [the] province of Babylon and chief of prefects over all [the] wise men of Babylon.
49 Daniele asengaki na mokonzi Nabukodonozori ete atia Shadraki, Meshaki mpe Abedinego lokola bayangeli ya etuka mobimba ya Babiloni wana ye moko Daniele atikalaki kosala pembeni ya mokonzi.
And Daniel he asked from king the and he appointed over administration the of [the] province of Babylon Shadrach Meshach and Abed-nego and Daniel [was] in [the] gate king the.
