Misala ya Bantoma 4
1 Wana Petelo mpe Yoane bazalaki nanu koloba na bato, Banganga-Nzambe, mokonzi ya bakengeli ya Tempelo mpe Basaduseo bayaki,
AND while they spake these words to the people, the priests, and Zadukoyee, and the governors of the temple, arose against them,
2 na kanda makasi ndenge bamonaki bantoma koteya bato mpe kotatola ete bakufi bakosekwa ndenge Yesu asekwaki.
being angered against them because they taught the people, and preached through the Meshiha the resurrection from the dead.
3 Bakangaki Petelo mpe Yoane, bongo babwakaki bango na boloko kino na mokolo oyo elandaki, pamba te pokwa esilaki kokoma.
And they laid upon them hands, and kept them unto the day after, because the evening had drawn nigh.
4 Kasi kati na bato oyo bayokaki mateya, mingi bandimaki yango; bongo motango ya bandimi ebakisamaki mpe bakomaki bato pene nkoto mitano.
And many who heard the word believed; and they were in number as five thousand men.
5 Boye, mokolo oyo elandaki, bakonzi ya Bayuda, bakambi ya bato mpe balakisi ya Mobeko basanganaki na Yelusalemi.
And the day after, the rulers, and elders, and sophree, assembled,
6 Ana, mokonzi ya Banganga-Nzambe, azalaki wana elongo na Kayifa, Yoane, Alekizandre mpe bato mosusu ya libota ya mokonzi ya Banganga-Nzambe.
and also Hanan chief of the priests, and Kaiapha, and Juhanon, and Alexandros, and they who were of the race of the chief priests.
7 Bamemaki Petelo mpe Yoane liboso na bango, mpe bakomaki kotuna bango mituna: — Bozali kosala makambo oyo na nguya nini to na kombo ya nani?
And when they had made them stand in the midst, they questioned them, By what power, or in what name, have you done this?
8 Bongo, Petelo oyo atondisamaki na Molimo Mosantu alobaki na bango: — Bakonzi mpe bakambi ya bato!
Then Shemun Kipha was filled with the Spirit of Holiness, and said to them, Rulers of the people, and elders of the house of Israel,
9 Lokola botuni biso lelo na tina na bolamu oyo esalemi epai ya mokufi makolo mpe ndenge nini asili kobika,
hear: If we this day are judged of you concerning the good which has been done to the infirm man, insomuch that he is cured;
10 tika ete, bino nyonso mpe bato nyonso ya Isalaele, boyeba ete ezali na Kombo na Yesu-Klisto ya Nazareti nde moto oyo atelemi liboso na bino na nzoto kolongono; kaka Yesu oyo bino bobakaki na ekulusu, kasi Nzambe asekwisaki Ye kati na bakufi.
be this known to you, and to all the people of Israel, that in the name of Jeshu Meshiha Natsroya, whom you crucified, whom Aloha hath raised from among the dead, through this Himself, behold, this (man) standeth before you well.
11 Ye nde azali « libanga oyo bino, batongi ndako, bobwakaki, kasi ekomi libanga ya songe ya ndako, mpe esimbi ndako mobimba. »
This is the stone which you builders rejected, and he is become the head of the corner.
12 Lobiko ekoki kozwama na moto mosusu te, pamba te kombo mosusu ezali te na mokili, oyo epesama na bato, oyo ekoki kobikisa biso.
And in no other one is redemption: for there is no other name under heaven given to mankind, by which we must be saved.
13 Wana bamonaki ndenge nini Petelo mpe Yoane bazalaki koloba na mpiko, mpe wana basosolaki ete bazali bato batanga te mpe bato pamba, bakamwaki mingi. Boye, basosolaki ete bango mpe bazalaki elongo na Yesu.
And when they heard the words of Shemun and of Juhanon, which they had confidently spoken, they perceived that they knew not literature and were common-men, and wondered at them; and they recognised them, that with Jeshu they had been conversant.
14 Kasi, lokola bazalaki komona moto oyo abikisamaki atelemi elongo na bango, bazalaki ata na liloba moko te ya koloba.
And they saw that the lame man who had been healed was standing with them, and they could not say any thing against them.
15 Bongo, bapesaki mitindo ete babimisa bango na Likita-Monene; mpe batikalaki bango moko mpo na koyekola likambo yango malamu.
Then they commanded that they should lead them from their assembly, and said one to another,
16 Bazalaki kotunana: — Tosala penza nini na bato oyo? Pamba te bavandi nyonso ya Yelusalemi bayebi malamu ete bango nde basalaki likamwisi wana ya monene; tokoki kowangana yango te.
What shall we do with these men? For, behold, a conspicuous sign which hath been done by their hands to all the inhabitants of Urishlem is known, and we cannot deny.
17 Kasi, mpo ete sango ya likambo oyo ekoba te kopanzana kati na bato, tokebisa bango boye: « Bomeka lisusu te koloba na Kombo na Yesu, ezala ata na nani! »
But that this report may not go forth more, we will threaten them that again they shall not speak in This Name to any man.
18 Bongo, babengaki Petelo elongo na Yoane mpe bapekisaki bango ete bameka lisusu te koloba to koteya na Kombo na Yesu, ezala ata na lolenge nini.
And they called them, and commanded them that not at all they should speak and teach in the name of Jeshu.
19 Kasi Petelo mpe Yoane bazongiselaki bango: — Botala nanu ata bino moko, eloko nini ezali sembo na miso ya Nzambe: kotosa bino to kotosa Nzambe?
SHEMUN KIPHA and Juhanon answered and said to them, If it be right before Aloha that you we obey rather than Aloha, judge you.
20 Pamba te biso, tokokoka te kotika koloba makambo oyo tomonaki mpe toyokaki!
For what we have seen and heard we cannot but speak.
21 Sima na kogangela bango, batikaki bango mpo ete bakende, pamba te bamonaki te ndenge nini bakokaki kopesa bango etumbu, mpo ete bato nyonso bazalaki kokumisa Nzambe mpo na likambo oyo esalemaki.
And they threatened them, and dismissed them; for they could not find cause to lay upon their head, because of the people; for every one glorified Aloha for that which had been done.
22 Pamba te moto oyo abikaki na ndenge ya kokamwa azalaki na mibu koleka tuku minei.
For a son of more than forty years was that man in whom had been wrought this sign of healing.
23 Tango batikaki bango, Petelo mpe Yoane bakendeki koyebisa baninga na bango makambo nyonso oyo bakonzi ya Banganga-Nzambe mpe bakambi balobelaki bango.
And when they were dismissed they came to their brethren, and made known to them whatever the priests and elders had said.
24 Tango bayokaki bongo, batombolaki mingongo na bango elongo mpo na kobondela Nzambe; balobaki: — Nkolo Yawe, Yo nde okela Likolo, mabele, ebale monene mpe nyonso oyo ezali kati na yango;
And they, when they had heard, with one accord lifted up their voice unto Aloha, and said, Lord, thou art God who hast made heaven and earth and the seas, and all that is in them:
25 Yo nde olobaki na nzela ya Molimo Mosantu, na monoko ya koko na biso, Davidi, mosali na yo: « Mpo na nini bikolo ezali kosala makelele, mpe bato bazali kosala makita ya pamba?
And thou art he who hast spoken by the Spirit of Holiness in the mouth of David thy servant: Why rage the Heathen, And the peoples imagine vanity?
26 Bakonzi ya mokili batomboki, mpe bakambi basangani mpo na kotelemela Nkolo mpe Mopakolami na Ye. »
The kings and powers of the earth arise And counsel together against the Lord, And against his Meshiha.
27 Pamba te, Erode mpe Ponse Pilato basanganaki penza kati na engumba oyo, elongo na bato ya bikolo mosusu mpe bana ya Isalaele, mpo na kosalela Yesu likita, Mosali na Yo, Mosantu, oyo obulisa.
For verily they are assembled in this city against thy holy Son Jeshu, whom thou hast anointed, -Herodes and Pilatos with the Gentiles and the synagogue of Israel,
28 Ezali ndenge wana nde bakokisaki mabongisi oyo osala wuta kala, na nguya mpe na mokano na Yo.
to work whatsoever thy hand and thy will have signified before should be done.
29 Sik’oyo Nkolo, tala ndenge bazali kotungisa biso, mpe pesa basali na Yo makasi ya koteya Liloba na Yo na molende nyonso.
And now also, Lord, behold and see their threatenings, and give unto thy servants with boldness to preach thy word,
30 Boye, sembola loboko na Yo mpo na kobikisa babeli, kosala bilembo ya kokamwa mpe misala minene, na Kombo na Yesu, Mosali na Yo, Mosantu.
while thy hand thou outstretchest unto healings and mighty works which they shall do in the name of thy holy Son Jeshu.
31 Boye, tango basilisaki kobondela, esika oyo basanganaki eninganaki; bango nyonso batondisamaki na Molimo Mosantu mpe bakomaki koteya Liloba na Nzambe na molende nyonso.
And as they prayed and supplicated, the place in which they were assembled was moved, and they were all filled with the Spirit of Holiness, and they spake with openness the word of Aloha.
32 Bandimi nyonso bazalaki motema moko mpe makanisi moko. Moko te kati na bango azalaki koloba ete biloko na ye ezali kaka ya ye moko, kasi biloko nyonso ezalaki mpo na bango nyonso.
BUT to the assembly of the men who believed there was one soul and one mind; and no man of them said of the goods which he possessed that they were his own, but all whatever they had was in common.
33 Bantoma bakobaki kotatola lisekwa ya Nkolo Yesu na nguya monene, mpe ngolu monene ezalaki na bango nyonso.
And with great power did those apostles testify concerning the resurrection of Jeshu Meshiha, and great grace was with all of them.
34 Moko te kati na bango akelelaki; pamba te bato oyo bazalaki na mabele to na bandako bazalaki koteka yango, bazalaki komema mbongo oyo batekelaki
And no man of them had want; for they who possessed fields and houses sold, and brought the prices of whatever was sold
35 mpe kotia yango na makolo ya bantoma. Bantoma bazalaki kokabola yango na moto na moto, kolanda bosenga na ye.
and laid at the feet of the apostles, and there was given to each according to that which was needed.
36 Boye, Jozefi, moto ya libota ya Levi, oyo abotama na esanga Shipre mpe bantoma bapesaki ye kombo mosusu, Barnabasi oyo elakisi « molendisi, »
But Jauseph, who was entitled Bar Naba by the apostles, which is interpreted, A son of consolation, a Levoya from the Isle of Kypros,
37 atekaki mpe elanga na ye mpe amemaki mbongo epai ya bantoma.
had a field, and he sold it, and brought its price and laid before the feet of the apostles.
