Misala ya Bantoma 25
1 Mikolo misato sima na ye koya kati na etuka, Festisi alongwaki na Sezarea mpo na kokende na Yelusalemi
Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem.
2 epai wapi bakonzi ya Banganga-Nzambe mpe bakambi ya Bayuda bakendeki kokutana na ye mpo na kofunda Polo. Babondelaki mingi Festisi
Then the high priest and the chief of the Jews informed him against Paul, and sought him,
3 mpo ete asalela bango ngolu ya kotinda Polo na Yelusalemi, pamba te basalaki mabongisi ya kotiela ye motambo na nzela mpo na koboma ye.
And desired favor against him, that he would send for him to Jerusalem, laying wait in the way to kill him.
4 Kasi Festisi azongiselaki bango: — Polo azali nanu kati na boloko, na Sezarea; mpe kala mingi te, nakozonga kuna.
But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither.
5 Tika ete tokende nzela moko na ndambo ya bakambi na bino, mpo ete, soki moto yango asalaki mabe, bafundela ye kuna.
Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.
6 Festisi asalaki mikolo pene mwambe to zomi elongo na bango, mpe azongaki na Sezarea. Mokolo oyo elandaki bozongi na ye, avandaki na esambiselo mpe apesaki mitindo ete bamemela ye Polo.
And when he had tarried among them more than ten days, he went down to Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought.
7 Tango kaka Polo akomaki wana, Bayuda oyo bawutaki na Yelusalemi bazingelaki ye mpe bakomaki kofunda ye na tina na makambo mingi ya mabe makasi, oyo bango moko bazangaki kutu makoki mpo na kotalisa bosolo na yango.
And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.
8 Polo asambaki boye: — Nasalaki mabe moko te, nabukaki ata mobeko moko te ya Bayuda to ya Tempelo to mpe ya Sezare.
While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.
9 Kasi lokola Festisi alingaki kosepelisa Bayuda, atunaki Polo: — Boni, olingi kozonga na Yelusalemi mpe kosamba kuna liboso na ngai mpo na makambo oyo?
But Festus, willing to do the Jews a pleasure, answered Paul, and said, Will you go up to Jerusalem, and there be judged of these things before me?
10 Polo azongisaki: — Te, natelemi liboso ya esambiselo ya Sezare; ezali awa nde nasengeli kosamba. Yo moko oyebi malamu ete nasali Bayuda ata likambo moko te ya mabe.
Then said Paul, I stand at Caesar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as you very well know.
11 Soki nasali mabe to nasali likambo oyo ekoki komemela ngai etumbu ya kufa, nandimi kokufa. Kasi soki makambo oyo Bayuda bafundeli ngai ezali ya lokuta, moto moko te azali na makoki ya kokaba ngai na maboko na bango. Tika ete Sezare akata likambo na ngai!
For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me to them. I appeal to Caesar.
12 Sima na Festisi kokabola makanisi elongo na bapesi toli na ye, alobaki na Polo: — Lokola osengi kokende kosamba liboso ya Sezare, okokende solo kosamba liboso na ye.
Then Festus, when he had conferred with the council, answered, Have you appealed to Caesar? to Caesar shall you go.
13 Sima na mwa mikolo, mokonzi Agripa elongo na Berenise bayaki na Sezarea mpo na kopesa Festisi mbote.
And after certain days king Agrippa and Bernice came to Caesarea to salute Festus.
14 Lokola balekisaki kuna mikolo mingi, Festisi ayebisaki mokonzi likambo ya Polo; alobaki: — Ezali awa na moto moko oyo Felikisi atikaki kati na boloko.
And when they had been there many days, Festus declared Paul’s cause to the king, saying, There is a certain man left in bonds by Felix:
15 Tango nakendeki na Yelusalemi, bakonzi ya Banganga-Nzambe mpe bakambi ya Bayuda bayaki kofunda ye epai na ngai, mpe basengaki ete nakatela ye etumbu.
About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.
16 Kasi nayebisaki bango ete bato ya Rome bazalaka na ezaleli te ya kokatela moto etumbu soki asambi nanu te na bato oyo bafundi ye, mpe soki azwi nanu nzela te ya kozongisa biyano na makambo oyo bafundeli ye.
To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have license to answer for himself concerning the crime laid against him.
17 Tango bayaki awa, nalekisaki tango te; kasi mokolo oyo elandaki, navandaki na esambiselo mpe napesaki mitindo ete bamemela ngai moto yango.
Therefore, when they were come here, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.
18 Tango bato oyo bafundaki ye batelemaki mpo na koloba, balongaki te kotalisa bosolo ya makambo mabe oyo bafundelaki ye, ndenge ngai nazalaki kokanisela.
Against whom when the accusers stood up, they brought none accusation of such things as I supposed:
19 Batianaki tembe na tina na lolenge na bango ya kosambela, mpe na tina na moto moko oyo asila kokufa, moto oyo Polo azalaki koloba na tina na ye ete azali na bomoi; kombo ya moto yango ezalaki « Yesu. »
But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
20 Lokola nayebaki te ndenge nini nakoki kokata likambo ya lolenge oyo, natunaki ye soki alingi kokende na Yelusalemi mpo ete bakata likambo na ye kuna.
And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
21 Kasi Polo asengaki ete akende kosamba liboso ya mokonzi monene. Boye, napesaki mitindo ete babatela ye kati na boloko kino tango nakotinda ye epai ya Sezare.
But when Paul had appealed to be reserved to the hearing of Augustus, I commanded him to be kept till I might send him to Caesar.
22 Agripa alobaki na Festisi: — Nazali na posa ya koyoka moto wana, ngai moko. Festisi azongisaki: — Okoyoka ye lobi.
Then Agrippa said to Festus, I would also hear the man myself. To morrow, said he, you shall hear him.
23 Mokolo oyo elandaki, Agripa mpe Berenise bayaki na lokumu nyonso, mpe bakotaki na ndako oyo basambiselaka bato, elongo na bakonzi ya basoda mpe bakambi ya engumba. Na mitindo ya Festisi, bayaki na Polo.
And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus’ commandment Paul was brought forth.
24 Festisi alobaki: — Mokonzi Agripa mpe bino nyonso oyo bozali elongo na biso awa, bozali komona moto oyo! Lisanga mobimba ya Bayuda bayaki kokutana na ngai na tina na ye, na Yelusalemi mpe awa kati na Sezarea, bazalaki koganga ete asengeli kokufa.
And Festus said, King Agrippa, and all men which are here present with us, you see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
25 Nzokande, mpo na ngai, namonaki likambo moko te oyo ekokaki komemela ye etumbu ya kufa. Kasi lokola ye moko asengi ete akende kosamba liboso ya mokonzi monene, ngai mpe nazwi mokano ya kotinda ye na Rome.
But when I found that he had committed nothing worthy of death, and that he himself has appealed to Augustus, I have determined to send him.
26 Lokola nazali na likambo moko te ya malonga ya kokomela mokonzi monene na tina na ye, nayei na ye mpo ete asamba liboso na bino nyonso, mpe mingi-mingi liboso na yo, mokonzi Agripa, mpo ete nakoka kozwa likambo ya kokomela mokonzi monene, sima na biso kotuna ye mituna.
Of whom I have no certain thing to write to my lord. Why I have brought him forth before you, and specially before you, O king Agrippa, that, after examination had, I might have somewhat to write.
27 Pamba te namoni ete tina ezali te ya kotinda moto ya boloko na Rome, soki nalongi te kolimbola malamu likambo oyo bafundeli ye.
For it seems to me unreasonable to send a prisoner, and not with to signify the crimes laid against him.
