Misala ya Bantoma 18
1 Sima na yango, Polo atikaki Ateni mpe akendeki na Kolinto.
After that Paul departed from Attens and came to Corinthu
2 Kuna, akutanaki na Moyuda moko, kombo na ye ezalaki « Akilasi. » Azalaki moto ya mboka Ponti. Akilasi awutaki koya kala te longwa na Itali, elongo na mwasi na ye, Prisile, pamba te mokonzi Klode apesaki mitindo ete Bayuda nyonso balongwa na Rome. Boye, Polo akendeki kotala bango;
and founde a certayne Iewe named Aquila borne in Ponthus latly come from Italie wt his wyfe Priscilla (because that the Emperour Claudius had comaunded all Iewes to departe fro Rome) and he drewe vnto them.
3 mpe lokola Polo azalaki kosala mosala moko na bango, mosala ya kosala bandako ya kapo, avandaki epai na bango mpe akomaki kosala elongo na bango.
And because he was of the same crafte he abode with them and wrought: their crafte was to make tentes.
4 Mikolo nyonso ya Saba, Polo azalaki koteya kati na ndako ya mayangani mpe azalaki koluka kondimisa Bayuda mpe bato ya Grese.
And he preached in ye synagoge every saboth daye and exhorted the Iewes and the gentyls.
5 Tango Silasi mpe Timote bayaki wana wuta na Masedwane, Polo akomaki kolekisa tango na ye nyonso kaka na koteya Liloba mpe kotalisa solo epai ya Bayuda ete Yesu azali Klisto.
When Sylas and Timotheus were come from Macedonia Paul was constrayned by the sprete to testifie to the Iewes that Iesus was very Christ.
6 Kasi tango Bayuda bakomaki kotelemela Polo mpe kofinga ye, apupolaki bilamba na ye mpe alobaki: — Tika ete makila na bino etangama likolo ya mito na bino moko! Ngai nazali lisusu na ngambo te. Kobanda lelo, nakokende na ngai epai ya bato ya bikolo ya bapaya.
And whe they sayde cotrary and blasphemed he shoke his rayment and sayde vnto the: youre bloud apon youre awne heeddes and fro hence forth I goo blamelesse vnto ye gentyls.
7 Boye, Polo atikaki bango mpe akendeki na ndako ya Titisi Yusitusi, mogumbameli ya Nzambe, oyo ndako na ye ezalaki pembeni ya ndako ya mayangani.
And he departed thence and entred into a certayne manes housse named Iustus a worshiper of god whose housse ioyned harde to ye synagoge.
8 Krispisi, mokambi ya ndako ya mayangani, elongo na libota na ye mobimba bazalaki na kondima epai ya Nkolo; mpe bato mingi ya Kolinto oyo bazalaki koyoka Polo bakomaki bandimi ya Nkolo mpe bazwaki libatisi.
How be it one Crispus ye chefe rular of the synagoge beleved on ye lorde with all his housholde and many of the Corinthias gave audience and beleved and were baptised.
9 Mokolo moko, na butu, Nkolo alobaki na Polo kati na emoniseli: Kobanga te, koba kaka koloba, kokanga monoko te.
Then spake the lorde to Paul in the nyght by a vision: be not afrayde but speake and holde not thy peace:
10 Nazali na yo elongo, mpe moto moko te akolonga kobundisa yo mpe kosala yo mabe, pamba te nazali na bato mingi kati na engumba oyo.
for I am with the and no man shall invade the that shall hurte the. For I have moche people in this cite.
11 Boye, Polo avandaki na Kolinto, mobu moko na ndambo, mpe azalaki koteya bango Liloba na Nzambe.
And he continued there a yeare and sixe monethes and taught them the worde of God.
12 Wana Galioni azalaki moyangeli ya Akayi, Bayuda bayokanaki mpo na kokanga Polo, mpe bamemaki ye na esambiselo
When Gallio was rular of the countre of Acaia the Iewes made insurreccion with one accorde agaynst Paul and brought him to the iudgement seate
13 mpe bafundaki ye boye: — Moto oyo azali koluka kondimisa bato ete bagumbamela Nzambe na lolenge oyo mibeko epekisa.
saying: this felow counceleth men to worship God contrary to ye lawe.
14 Tango kaka Polo alingaki koloba, Galioni alobaki na Bayuda: — Bino Bayuda, soki moto oyo asalaki mabe to likambo moko ya sembo te, nalingaki solo koyokela bino.
And as Paul was about to open his mouth Gallio sayde vnto ye Iewes: yf it were a matter of wronge or an evyll dede (o ye Iewes) reason wolde that I shuld heare you:
15 Kasi lokola ezali kaka likambo ya tembe na tina na makambo oyo etali maloba, bakombo mpe mibeko na bino, wana etali kaka bino moko; ngai naboyi kozala mosambisi ya makambo ya boye.
but yf it be a question of wordes or of names or of youre lawe loke ye to it youre selves. For I wilbe no iudge in soche maters
16 Boye, abenganaki bango na esambiselo.
and he drave them from the seate.
17 Mpe bango nyonso bakangaki Sositeni, mokambi ya ndako ya mayangani, mpe babetaki ye liboso ya esambiselo. Kasi Galioni atalaki yango se pamba.
Then toke all the Grekes Sostenes the chefe rular of the synagoge and smote him before the iudges seate. And Gallio cared for none of tho thinges.
18 Polo avandaki lisusu mwa mikolo na Kolinto. Bongo, atikaki bandeko, akotaki na masuwa mpe akendeki na Siri elongo na Prisile mpe Akilasi. Liboso na Polo kolongwa na libongo ya Sankresi, akokolisaki suki ya moto na ye, pamba te alapaki ndayi.
Paul after this taryed there yet a good whyle and then toke his leave of the brethren and sayled thence into Ciria Priscilla and Aquila accompanyinge him. And he shore his heed in Cenchrea for he had a vowe.
19 Tango bakomaki na Efeso, Polo atikaki Akila mpe Prisile. Akendeki ye moko na ndako ya mayangani mpo na kosolola na Bayuda.
And he came to Ephesus and lefte them there: but he him selfe entred into the synagoge and reasoned with the Iewes.
20 Basengaki ete awumela mwa mikolo elongo na bango, kasi Polo aboyaki.
When they desyred him to tary longer tyme with the he consented not
21 Atikaki bango na koloba: — Nakozongela bino lisusu, soki Nzambe alingi. Wuta na Efeso, azwaki masuwa mpe akendeki.
but bad the fare well sayinge. I must nedes at this feast that cometh be in Ierusalem: but I will returne agayne vnto you yf God will. And he departed from Ephesus
22 Tango akomaki na Sezarea, amataki na Yelusalemi mpo na kopesa Lingomba mbote; sima, akendeki na Antioshe.
and came vnto Cesarea: and ascended and saluted the congregacion and departed vnto Antioche
23 Sima na Polo kovanda mwa mikolo na Antioshe, alongwaki kuna mpe alekaki na etuka ya Galatia mpe ya Friji, na kolendisa bayekoli nyonso.
and when he had taryed there a whyle he departed. And went over all the countre of Galacia and Phrigia by order strengthynge all the disciples.
24 Moyuda moko ayaki na Efeso, kombo na ye ezalaki « Apolosi. » Abotamaki na Alekizandri, ayebaki koloba malamu mpe ayebaki bozindo ya Makomi.
And a certayne Iewe named Apollos borne at Alexandria came to Ephesus an eloquent man and myghty in the scriptures.
25 Bateyaki ye nzela ya Nkolo; mpe, lokola azalaki molende, azalaki koloba mpe kolakisa na bosolo makambo oyo etali Yesu atako ayebaki kaka libatisi ya Yoane.
The same was informed in the waye of the Lorde and he spake fervently in the sprete and taught diligently the thinges of the Lorde and knewe but the baptim of Iohn only.
26 Abandaki koloba na molende nyonso kati na ndako ya mayangani. Kasi tango Prisile mpe Akilasi bayokaki ye, babengisaki ye na ndako na bango mpe balimbolelaki ye malamu penza nzela ya Nzambe.
And the same began to speake boldely in the synagoge. And when Aquila and Priscilla had hearde him: they toke him vnto them and expounded vnto him the waye of God more perfectly.
27 Lokola Apolosi azalaki na likanisi ya kokende na Akayi, bandeko balendisaki ye mpe bakomelaki bayekoli ya Kolinto ete bayamba ye malamu. Tango akomaki kuna, na ngolu na Nzambe, azalaki lisungi monene mpo na bato oyo bakomaki bandimi,
And when he was disposed to goo into Acaia the brethren wrote exhortynge the disciples to receave him. After he was come thyther he holpe them moche which had beleved thorowe grace.
28 pamba te maloba na ye ezalaki kosukisa tembe ya Bayuda na miso ya bato nyonso, mpe azalaki kotalisa na polele, na nzela ya Makomi, ete Yesu azali Klisto.
And myghtely he overcame the Iewes and that openly shewynge by the scriptures that Iesus was Christ.
