2 Samuele 14
1 Joabi, mwana mobali ya Tseruya, asosolaki ete motema ya mokonzi ekomi na posa ya Abisalomi.
Forsothe Joab, the sone of Saruye, vndirstood, that the herte of the kyng was turned to Absolon;
2 Boye, Joabi atindaki moto moko na mboka Tekoa, mpo na koluka mwasi moko ya bwanya mpe komema ye longwa kuna. Alobaki na ye: « Sala lokola moto oyo azali na matanga, lata bilamba ya matanga, kopakola mafuta te: sala lokola mwasi oyo alata pili wuta mikolo ebele mpo na kolela ebembe;
and he sente to Thecua, and took fro thennus a wise womman, and he seide to hir, Feyne thee to morene, and be thou clothid with clooth of duyl, and be thou anoyntid with oile, that thou be as a womman by morenynge `now in ful myche tyme a deed man.
3 mpe kende epai ya mokonzi, yebisa ye maloba oyo. » Joabi ayebisaki maloba oyo asengelaki koloba.
And thou schalt entre to the kyng, and thou schalt speke to hym siche wordis. Sotheli Joab puttide the wordis in hir mouth.
4 Tango mwasi ya mboka Tekoa akomaki epai ya mokonzi, agumbamaki elongi na ye kino na mabele mpe alobaki: — Oh mokonzi, sunga ngai!
Therfor whanne the womman of Thecua hadde entrid to the kyng, sche felde bifor hym on the erthe, and worschipide, and seide, A! kyng, kepe me.
5 Mokonzi atunaki ye: — Eloko nini ezali kotungisa yo? Azongisaki: — Nazali mwasi akufisa mobali; mobali na ngai akufaki.
And the kyng seide to hir, What hast thou of cause? And sche answeride, Alas! Y am a womman widewe, for myn hosebonde is deed;
6 Ngai, mwasi mosali na yo, nazalaki na bana mibali mibale. Bango mibale baswanaki kati na bilanga, mpe moto moko te azalaki kuna mpo na kokabola bango. Moko abetaki mosusu mpe abomaki ye.
and tweyne sones weren of thin handmayde, whiche debatiden ayens hem silf in the feeld, and `noon was that myyte forbede hem, and oon smoot `the tother, and killide hym.
7 Sik’oyo, libota mobimba etelemeli mwasi mosali na yo, bazali koloba: « Kaba na maboko na biso ye oyo abetaki ndeko na ye ya mobali mpo ete toboma ye mpo na bomoi ya ndeko na ye ya mobali oyo ye abomaki. Na nzela wana, tokolongola mokitani ya libula. » Na bongo, bakoki koboma mwa likala ya moto oyo natikali na yango mpe kozangisa mobali na ngai kombo mpe bakitani kati na mokili.
And lo! al the kynrede risith ayens thin handmayde, and seith, Yyue thou hym that killide his brothir, that we sle hym for the lijf of his brother whom he killide, and that we do awei the eir; and thei seken to quenche my sparcle whych is lefte, that name dwelle not to myn hosebonde, and relikis, `ethir remenauntis, be not to him on erthe.
8 Mokonzi alobaki na mwasi: — Zonga na ndako na yo, nakopesa mitindo na tina na yo.
And the kyng seide to the womman, Go in to thin hows, and Y schal comaunde for thee.
9 Kasi mwasi ya mboka Tekoa alobaki na mokonzi: — Oh mokonzi, nkolo na ngai, tika ete ngambo ekweya na moto na ngai mpe na libota ya tata na ngai; kasi tika ete mokonzi mpe kiti na ye ya bokonzi bazala mosika ya likambo oyo.
And the womman of Thecua seide to the kyng, My lord the kyng, this wickidnesse be on me, and on the hows of my fadir; forsothe the kyng and his trone be innocent.
10 Mokonzi alobaki na ye: — Soki moto moko ameki kotombokela yo, yaka na ye epai na ngai, mpe akozongela lisusu te kotungisa yo.
And the kyng seide, Brynge thou hym to me, that ayenseith thee, and he schal no more adde that he touche thee.
11 Mwasi alobaki: — Tika ete mokonzi alapa ndayi na Kombo na Yawe, Nzambe na ye, ete akopekisa mobukanisi makila mpo ete akoba te kobebisa na koboma mwana na ngai ya mobali, oyo atikali. Mokonzi alobaki: — Na Kombo na Yawe, suki ata moko te ya moto ya mwana na yo ya mobali ekokweya na mabele.
And sche seide, The kyng haue mynde on his Lord God, and the nexte men of blood to take veniaunce be not multiplied, and `thei schulen not sle my sone. And the kyng seide, The Lord lyueth, for noon of the heeris of thi sone schal falle on the erthe.
12 Mwasi yango alobaki: — Tika ete mwasi mosali na yo aloba likambo moko epai ya mokonzi, nkolo na ngai. Mokonzi azongisaki: — Loba!
Therfor the womman seide, Thin handmayde speke a word to my lord the kyng. And the kyng seide, Speke thou.
13 Mwasi alobaki: — Mpo na nini osali mabongisi ya boye mpo na kotelemela bato ya Nzambe? Wana mokonzi abimisi maloba oyo, ye moko azali komikweyisa te mpo ete azongisi te mwana mobali oyo akimaki na mboka ya bapaya?
And the womman seide, Whi `thouytist thou sich a thing ayens the puple of God? and the kyng spak this word, that he do synne, and brynge not ayen his sone cast out?
14 Solo, ndenge bakokaka te kolokota mayi oyo esili kosopana, ndenge mpe biso tosengeli kokufa. Kasi sik’oyo, ezali te mokano ya Nzambe mpo na Abisalomi, pamba te asalaki mabongisi mpo ete moto oyo abungi nzela awumela te mosika na Ye.
Alle we dyen, and as watris that schulen not turne ayen, we sliden in to erthe; and God nyl that a soule perische, but he withdrawith, and thenkith lest he perische outirly, which is cast awey.
15 Mpe sik’oyo, soki nayei kobimisa maloba oyo epai ya mokonzi, nkolo na ngai, ezali mpo ete bato babangisaki ngai. Yango wana mwasi mosali na yo amilobelaki: « Tika ete naloba na mokonzi, nkolo na ngai. Tango mosusu, akosala kolanda makambo oyo mwasi mosali na ye akosenga.
Now therfor come thou, that Y speke to my lord the kyng this word, while the puple is present; and thin handmaide seide, Y schal speke to the kyng, if in ony maner the kyng do the word of his handmayde.
16 Tango mosusu, mokonzi akondima kokangola mwasi mosali na ye wuta na loboko ya mobali oyo azali koluka kobwaka ngai mpe mwana na ngai ya mobali mosika ya libula oyo Nzambe apesaki biso. »
And the kyng herde the wordis, that he schulde delyuere his handmayde fro the hondis of alle men, that wolden do awei me, and my sone to gidere, fro the eritage of the Lord.
17 Mpe sik’oyo, tala makambo oyo mwasi mosali na yo azali koloba: « Tika ete liloba ya mokonzi, nkolo na ngai, epesa ngai bopemi, pamba te mokonzi, nkolo na ngai, azali lokola Anjelu na Nzambe oyo ayebaka kososola mabe mpe malamu. Tika ete Yawe, Nzambe na yo, azala elongo na yo! »
Therfor thin hand mayde seie, that the word of my lord the kyng be maad as sacrifice, `that is, that the sentence youun of hym be plesaunt to God, as sacrifice plesith God; for as an aungel of the Lord, so is my lord the kyng, that he be not mouyd bi blessyng nether bi cursyng. Wherfor and thi Lord God is with thee.
18 Mokonzi alobaki na mwasi: — Kobombela ngai te eyano ya likambo oyo nalingi kotuna yo. Mwasi azongisaki: — Tika ete mokonzi, nkolo na ngai, aloba!
And the kyng answeride, and seide to the womman, Hide thou not fro me the word which Y axe thee. And the womman seide to hym, Speke thou, my lord the kyng.
19 Mokonzi atunaki: — Boni, loboko ya Joabi ezali elongo na yo te na makambo oyo nyonso? Mwasi azongisaki: — Na kombo na yo mokonzi, nkolo na ngai, kati na makambo nyonso oyo mokonzi, nkolo na ngai, awuti koloba, moto moko te akoki kokende, ezala na ngambo ya loboko ya mobali to na ngambo ya loboko ya mwasi. Solo, ezali mosali na yo, Joabi, nde atindaki ngai kosala makambo oyo, mpe ye nde atiaki maloba oyo na monoko na ngai mwasi mosali na yo.
And the kyng seide, Whether the hond of Joab is with thee in alle these thingis? The womman answeride, and seide, Bi the helthe of thi soule, my lord the kyng, nether to the left side nether to the riyt side is ony thing of alle these thingis, whiche my lord the kyng spak. For thi seruaunt Joab hym silf comaundide to me, and he puttide alle these wordis in to the mouth of thin handmaide,
20 Mosali na yo, Joabi, asalaki boye mpo na kobongola mpe kokomisa makambo oyo ndenge mosusu. Kasi nkolo na ngai azali na bwanya lokola Anjelu na Nzambe, ayebi makambo nyonso oyo ezali koleka kati na mokili.
that Y schulde turne the figure of this word; for thi seruaunt Joab comaundide this thing. Forsothe thou, my lord the kyng, art wijs, as an aungel of God hath wisdom, that thou vnderstonde alle thingis on erthe.
21 Mokonzi alobaki na Joabi: — Malamu! Nakosala yango. Kende, zongisa elenge mobali Abisalomi.
And the kyng seide to Joab, Lo! Y am plesid, and Y haue do thi word; therfor go thou, and ayen clepe thou the child Absolon.
22 Bongo Joabi agumbamaki elongi kino na mabele mpo na kopesa mokonzi lokumu mpe apambolaki ye. Joabi alobaki: — Lelo, mosali na yo asosoli ete azwi ngolu na miso na yo mokonzi, nkolo na ngai, pamba te mokonzi andimi kosala makambo oyo mosali na ye asengi.
And Joab felde on his face to erthe, and worschipide, and blesside the kyng; and Joab seide, Thi seruaunt hath vndirstonde to dai, that Y foond grace in thin iyen, my lord the kyng, for thou hast do the word of thi seruaunt.
23 Bongo Joabi akendeki na Geshuri mpe azongisaki Abisalomi, na Yelusalemi.
Therfor Joab roos, and yede in to Gessur, and brouyte Absolon in to Jerusalem.
24 Kasi mokonzi alobaki: — Asengeli kokende na ndako na ye; asengeli te komona elongi na ngai. Boye Abisalomi akendeki na ndako na ye, mpe amonaki elongi ya mokonzi te.
Forsothe the kyng seide, Turne he ayen in to his hows, and se not he my face.
25 Kati na Isalaele mobimba, ezalaki na moto moko te oyo azalaki kitoko koleka Abisalomi mpe oyo bazalaki kokumisa lokola ye. Azalaki ata na mbeba moko te, banda na moto kino na misapi ya makolo.
Therfor Absolon turnede ayen in to his hows, and siy not the face of the kyng. Sotheli no man in al Israel was so fair as Absolon, and ful comeli; fro the step of the foot `til to the top, `no wem was in hym;
26 Na suka ya mibu nyonso, azalaki kokata suki ya moto na ye, mpo ete ezalaki kokoma kilo makasi. Boye tango bazalaki kotia yango na bimekelo, ezalaki na bakilo mibale na bagrame nkama mitano, kolanda ndenge bamekaka kilo kati na ndako ya mokonzi.
and in as myche as `he clippide more the heeris, bi so myche thei wexiden more; forsothe he was clippid onys in the yeer, for the heer greuede him. And whanne he clippide the heeris, he weiyide `the heeris of his heed bi twei hundrid siclis with comyn weiyte.
27 Abisalomi azalaki na bana mibali misato mpe mwana moko ya mwasi. Kombo ya mwana na ye ya mwasi ezalaki Tamari, mpe azalaki mwasi moko ya kitoko makasi.
Forsothe thre sones, and a douyter, Thamar bi name, of `excellent forme weren borun to Absolon.
28 Abisalomi avandaki na Yelusalemi mibu mibale mpe atikalaki komona te elongi ya mokonzi.
And Absolon dwellide in Jerusalem twei yeer, and he siy not the face of the kyng.
29 Bongo Abisalomi abengisaki Joabi mpo ete atinda ye epai ya mokonzi, kasi Joabi aboyaki kokende epai na ye. Abengisaki lisusu Joabi na mbala ya mibale, kasi Joabi aboyaki kaka kokende.
Therfor he sente to Joab, that he schulde sende hym to the kyng; which Joab nolde come to hym. And whanne he hadde sent the secounde tyme, and Joab nolde come,
30 Abisalomi alobaki na basali na ye: « Botala! Elanga ya Joabi ezali pembeni ya elanga na ngai, ezali na bambuma ya orje. Bokende kotia yango moto. » Basali ya Abisalomi batiaki yango moto.
Absolon seide to hise seruauntis, Ye knowen the feeld of Joab bisidis my feeld hauynge ripe barli; therfor go ye, and brenne ye it with fier. Therfor the seruauntis of Absolon brenten the corn with fier. And the seruauntis of Joab camen with her clothis to-rent, and seiden, The seruauntis
31 Joabi akendeki na ndako ya Abisalomi mpe alobaki na ye: — Mpo na nini otie moto na elanga na ngai?
of Absolon han brent the part of feeld bi fier. And Joab roos, and cam to Absolon in to his hows, and seide, Whi
32 Abisalomi azongiselaki Joabi: — Tala, natindelaki yo maloba; nalobaki: « Yaka awa mpo ete natinda yo epai ya mokonzi mpo na kotuna ye: ‹ Mpo na nini nalongwaki na Geshuri? Elingaki kozala malamu mpo na ngai soki natikalaki na ngai kuna. Sik’oyo, nalingi komona elongi ya mokonzi; mpe soki namemaki ngambo na likambo moko, tika ete baboma ngai! › »
han thi seruauntis brent my corn bi fier? And Absolon answeride to Joab, Y sente to thee, and bisouyte that thou schuldist come to me, and that Y schulde sende thee to the kyng, that thou schuldist seie to hym, Whi cam Y fro Gessur? It was betere to me to be there; therfor Y biseche, that Y se the face of the kyng, that if he is myndeful of my wickidnesse, sle he me.
33 Boye Joabi akendeki epai ya mokonzi mpe ayebisaki ye makambo nyonso. Mokonzi abengisaki Abisalomi, mpe Abisalomi akendeki liboso ya mokonzi, agumbamaki elongi kino na mabele, mpe mokonzi ayambaki ye.
Joab entride to the kyng, and telde to hym. And Absolon was clepid, and entryde to the kyng, and worschipide on the face of erthe bifor hym, and the kyng kisside Absolon.
