2 Samuele 12
1 Yawe atindaki Natan epai ya Davidi. Tango akomaki epai ya Davidi, alobaki na ye: « Ezalaki na bato mibale kati na engumba moko: moko kati na bango azalaki mozwi; mpe mosusu, mobola.
Therfor the Lord sente Nathan to Dauid; and whanne he hadde come to Dauid, he seide to Dauid, Answere thou doom to me; twei men weren in o citee; o man was riche, and the tother was pore.
2 Mozwi azalaki na bameme mpe bangombe ebele,
The riche man hadde ful many scheep, and oxun;
3 kasi mobola azalaki na eloko te longola kaka mwa mwana meme moko ya mwasi oyo asombaki. Abokolaki yango mpe ekolaki epai na ye elongo na bana na ye. Mpate yango ezalaki kolia bilei na sani moko, komela mayi na kopo moko na nkolo na yango mpe kolala na maboko na ye. Ezalaki lokola mwana na ye ya mwasi.
sotheli the pore man hadde vttirli no thing, outakun o litil scheep, which he hadde bouyt, and nurschid, and which `hadde wexid at hym with hise sones, and eet togidere of his breed, and drank of his cuppe, and slepte in his bosum; and it was as a douyter to hym.
4 Mokolo moko, mopaya moko ayaki epai ya mozwi, kasi mozwi aboyaki kozwa meme moko kati na bameme na ye to ngombe moko kati na bangombe na ye mpo na kolamba yango mpo na mopaya oyo ayaki epai na ye; azwaki kaka mwa mwana meme ya mwasi ya mobola mpe alambaki yango mpo na mopaya oyo ayaki epai na ye. »
Forsothe whanne a pilgrym `hadde come to the riche man, he sparide to take of hise scheep and oxun, that he schulde make a feeste to that pilgrym, that cam to hym; and he took the scheep of the pore man, and `made redi metis to the man that cam to hym.
5 Davidi asilikelaki mozwi makasi mpe alobaki na Natan: — Na Kombo na Yawe, moto oyo asali boye asengeli na kufa!
Forsothe Dauid was ful wrooth with indignacioun ayens that man, and seide to Nathan, The Lord lyueth, for the man that dide this is the sone of deeth;
6 Asengeli kofuta mwa mwana meme yango mbala minei, pamba te azalaki na mawa te ya kosala likambo ya boye.
he schal yelde the scheep in to foure folde, for he dide this word, and sparide not.
7 Natan alobaki na Davidi: — Moto yango ezali nde yo! Tala makambo oyo Yawe, Nzambe ya Isalaele, alobi: « Napakolaki yo mafuta mpo ete okoma mokonzi ya Isalaele mpe nakangolaki yo na maboko ya Saulo;
Forsothe Nathan seide to Dauid, Thou art thilke man, that hast do this thing. The Lord God of Israel seith these thingis, Y anoyntide thee `in to kyng on Israel, and Y delyuerede thee fro the hond of Saul,
8 nakabaki na maboko na yo ndako ya nkolo na yo, Saulo, mpe basi na ye; napesaki yo libota ya Isalaele mpe libota ya Yuda. Bongo soki nyonso wana ezalaki moke koleka, nalingaki kobakisela yo lisusu ebele koleka.
and Y yaf to thee the hows of thi lord, and the wyues of thi lord in thi bosum, and Y yaf to thee the hows of Israel, and of Juda; and if these thingis ben litil, Y schal adde to thee myche grettere thingis.
9 Mpo na nini otioli Liloba na Yawe na kosala makambo oyo ezali mabe na miso na Ye? Obomisi Iri, moto ya Iti, na mopanga mpe ozwi mwasi na ye mpo ete akoma mwasi na yo. Obomisi ye na mopanga ya bato ya Amoni.
Whi therfor hast thou dispisid the word of the Lord, that thou didist yuels in my siyt? Thou hast smyte by swerd Vrye Ethei, and thou hast take his wijf in to wijf to thee, and thou hast slayn hym with the swerd of the sones of Amon.
10 Mpo na yango, mopanga ekolongwa lisusu te na ndako na yo, pamba te otioli ngai mpe ozwi mwasi ya Iri, moto ya Iti, mpo ete akoma mwasi na yo.
Wherfor swerd schal not go awey fro thin hows til in to with outen ende; for thou dispysidist me, and tokist the wijf of Vrye Ethei, that sche schulde be thi wijf.
11 Tala liloba oyo Yawe alobi: ‹ Nakoyeisa pasi epai na yo wuta na ndako na yo moko; na miso na yo, nakokamata basi na yo mpe nakopesa bango na moko kati na baninga na yo, oyo akosangisa na bango nzoto na moyi makasi.
Therfor the Lord seith these thingis, Lo! Y schal reise on thee yuel of thin hows, and Y schal take thi wyues in `thin iyen, and Y schal yyue to thi neiybore, and he schal slepe with thi wyues in the iyen of this sunne, `that is, opynli bifor alle men, as in xv. chapitre.
12 Osalaki yango na nkuku, kasi ngai nakosala likambo oyo na moyi mpe na miso ya Isalaele mobimba. › »
For thou hast do priueli; forsothe Y schal do this word in the siyt of al Israel, and in the siyt of this sunne.
13 Davidi alobaki na Natan: — Solo, nasalaki masumu epai na Yawe. Natan azongisaki: — Yawe alongoli masumu na yo; okokufa te.
And Dauid seide to Nathan, Y haue synned to the Lord. And Nathan seide to Dauid, Also the Lord hath turned awei thi synne; thou schalt not die.
14 Kasi lokola na likambo oyo yo osali, opesi na banguna ya Yawe nzela ya kofinga Ye, mwana oyo bakobotela yo akokufa.
Netheles for thou madist enemyes to blasfeme the name of the Lord, for this word the child which is borun to thee schal die bi deeth.
15 Sima na yango, Natan azongaki na ndako na ye. Yawe abetaki mwana oyo mwasi ya Iri abotelaki Davidi, mpe mwana yango akomaki kobela.
And Nathan turnede ayen in to his hows. And the Lord smoot the litil child, whom the wijf of Vrye childide to Dauid, and he dispeiride.
16 Davidi abondelaki Nzambe mpo na mwana, akilaki bilei, akotaki na ndako na ye mpe akomaki kolala na mabele babutu nyonso.
And Dauid preiede the Lord for the litil child; and Dauid fastide bi fastyng, and entride asidis half, and lai on the erthe.
17 Bakambi ya ndako na ye bayaki kotelema pembeni na ye mpo na kotelemisa ye wuta na mabele, kasi aboyaki mpe andimaki te kolia bilei elongo na bango.
Sotheli the eldere men of his hows camen, and constreyneden hym `bi meke preieris, that he schulde rise fro the erthe; and he nolde, nethir he eet mete with hem.
18 Na mokolo ya sambo, mwana akufaki. Basali ya Davidi babangaki koyebisa ye ete mwana akufi, pamba te bazalaki komilobela: « Wana mwana azalaki nanu na bomoi, tango tolobaki na Davidi, ayokaki biso te. Awa sik’oyo mwana akufi, tokoloba na ye ndenge nini? Soki toyebisi ye sik’oyo ete mwana akufi, akoki kosala likambo moko ya mabe! »
Forsothe it bifelde in the seuenthe dai, that the yong child diede; and the seruauntis of Dauid dredde to telle to hym, that the litil child was deed; for thei seiden, Lo! whanne the litil child lyuede yit, we spaken to hym, and he herde not oure vois; hou myche more, if we seien the child is deed, he schal turment himsilf?
19 Davidi amonaki basali na ye koloba na se se kati na bango, mpe asosolaki ete mwana akufi. Atunaki: — Boni, mwana akufi? Bazongisaki: — Iyo, akufi.
Therfore whanne Dauid hadde herd his seruauntis spekynge priueli, `ether moterynge, he understood that the yong child was deed; `and he seyde to his seruauntis, Whether the child is deed? Whiche answeriden to hym, He is deed.
20 Bongo Davidi atelemaki wuta na mabele, amisukolaki nzoto, amipakolaki malasi, alataki bilamba mosusu, akotaki na Tempelo ya Yawe mpe agumbamaki mpo na kosambela. Sima, azongaki na ndako na ye, asengaki bilei mpe aliaki.
Therfor Dauid roos fro the erthe, and was waischid, and anoyntid; and whanne he hadde chaungid cloth, he entride in to the hows of the Lord, and worschipide, and cam in to his hows; and he axide, that thei schulden sette breed to hym, and he eet.
21 Basali na ye batunaki: — Mpo na nini ozali kosala boye? Wana mwana azalaki na bomoi, ozalaki komilalisa nzala mpe ozalaki kolela; awa sik’oyo mwana akufi, otelemi mpe okomi kolia!
Sothely his seruauntis seiden to hym, What is the word which thou hast do? Thou fastidist, and weptist for the yong child, whanne he lyuede yit; sotheli whanne the child was deed, thou risidist and etist breed?
22 Azongisaki: — Solo, wana mwana azalaki nanu na bomoi, nazalaki kokila bilei mpe kolela, pamba te nazalaki komilobela: « Nani ayebi? Tango mosusu Yawe akosalela ngai ngolu mpe akotika mwana na bomoi! »
And Dauid seide, Y fastide and wepte for the yong child, whanne he lyuyde yit; for Y seide, Who woot, if perauenture the Lord yyue hym to me, and the yong child lyue?
23 Kasi lokola sik’oyo akufi, mpo na nini nakila bilei? Boni, nakoki kozongisa ye lisusu na bomoi? Ngai nde nakokende epai na ye, kasi ye akozonga epai na ngai te.
`Now forsothe for he is deed, whi `fast Y? whether Y schal mow ayen clepe hym more? Y schal `go more to hym, but he schal not turne ayen to me.
24 Bongo Davidi abondisaki mwasi na ye, Batisheba; akendeki epai na ye mpe asangisaki na ye nzoto. Batisheba abotelaki ye lisusu mwana mobali mpe apesaki ye kombo « Salomo. » Yawe alingaki ye
And Dauid coumfortid Bersabee, his wijf; and he entride to hir, and slepte with hir. And sche gendride a sone, and Dauid clepide his name Salomon; and the Lord louyde hym.
25 mpe atindaki maloba na nzela ya mosakoli Natan ete bapesa ye kombo « Yedidia, » pamba te Yawe alingaki ye.
And he sente Salomon in the hond of Nathan, the prophete; and he clepide his name Amyable to the Lord, for the Lord louyde hym.
26 Joabi abundisaki engumba Raba ya bato ya Amoni mpe abotolaki mboka mokonzi.
Therfor Joab fauyt ayens Rabath, of the sones of Amon, and he fauyt ayens the `kyngis citee.
27 Joabi atindaki bantoma koloba na Davidi: « Nabundisi Raba mpe nabotoli eteni ya mabele epai wapi mayi ezali.
And Joab sente messangeris to Dauid, and seide, Y fauyte ayens Rabath, and the citee of watris schal be takun.
28 Sik’oyo, sangisa basoda oyo batikali, bozingela engumba Raba mpe bokamata yango; soki te nakokamata yango ngai moko, mpe kombo na ngai ekosakolama kuna. »
Now therfor gadere thou the tother part of the puple, and bisege thou the citee, and take thou it, lest whanne the citee is wastid of me, the victorie be arettid to my name.
29 Davidi asangisaki mampinga nyonso mpe akendeki na Raba, abundisaki mpe akamataki yango.
Therfor Dauid gaderide al the puple, and he yede forth ayens Rabath; and whanne he hadde fouyte, he took it.
30 Alongolaki motole oyo ezalaki na moto ya mokonzi na yango. Motole yango esalemaki na bakilo ya wolo koleka tuku misato mpe ezalaki na libanga ya talo na likolo na yango. Wuta na tango wana, ekomaki na moto ya Davidi. Akamataki bomengo ebele ya bitumba kati na engumba yango.
And he took the diademe of the kyng of hem fro his heed, bi weiyte a talent of gold, hauynge preciouseste peerlis; and it was put on the heed of Dauid, `that is, aftir that it was weldid and purgid bi fier; but also Dauid bar awey ful myche prey of the citee.
31 Amemaki na bowumbu bato oyo bazalaki kuna, atiaki bango na misala oyo basalaka na si, na piki mpe na epasola; atiaki bango mpe na mosala ya kosala babiliki. Davidi asalaki ndenge wana na bavandi ya bingumba nyonso ya bato ya Amoni. Bongo azongaki na Yelusalemi elongo na mampinga na ye nyonso.
Also he ledde forth the puple therof, and sawide, and `dide aboute hem `yrun instrumentis of turment, and departide with knyues, and `ledde ouer bi the licnesse of tijl stoonus; so he dide to alle the citees of the sones of Amon. And Dauid turnede ayen, and al his oost, in to Jerusalem.
