2 Bakonzi 22
1 Joziasi azalaki na mibu mwambe ya mbotama tango akomaki mokonzi, mpe akonzaki mibu tuku misato na moko na Yelusalemi. Kombo ya mama na ye ezalaki « Yedida. » Yedida azalaki mwana ya Adaya, moto ya mboka Botsikati.
Josias was of eiyte yeer, whanne he bigan to regne, and he regnyde oon and thritti yeer in Jerusalem; the name of his modir was Ydida, the douytir of Phadaia of Besechath.
2 Joziasi asalaki makambo ya sembo na miso ya Yawe mpe alandaki banzela oyo Davidi, tata na ye, atambolaki na yango; apengwaki na yango te, ezala na ngambo ya loboko ya mwasi to na ngambo ya loboko ya mobali.
And he dide that, that was plesaunt bifor the Lord, and he yede be alle the wayes of Dauid, his fadir; he bowide not, nethir to the riytside, nethir of the leftside.
3 Tango Joziasi akokisaki mibu zomi na mwambe na bokonzi, atindaki Shafani, mokomi mikanda na ye, mwana mobali ya Atsalia mpe koko ya Meshulami, na Tempelo ya Yawe. Alobaki na ye:
Forsothe in the eiytenthe yeer of kyng Josias, the kyng sente Saphan, sone of Asua, the sone of Mesulam, scryueyn, ethir doctour, of the temple of the Lord,
4 — Kende koyebisa Ilikia, mokonzi ya Banganga-Nzambe, ete atanga mbongo nyonso oyo bato bamemaki na Tempelo ya Yawe mpe oyo bakengeli bikuke ya Tempelo ya Yawe bakongolaki.
and seide to him, Go thou to Elchie, the grete preest, that the money, which is borun in to the temple of the Lord, be spendid, which money the porteris of the temple han gaderid of the puple;
5 Tika ete bapesa mbongo yango na maboko ya batambolisi misala ya Tempelo ya Yawe mpo ete bafuta basali oyo bazali kobongisa yango:
and that it be youun to crafti men bi the souereyns of the hows of the Lord; which also departide that money to hem that worchen in the temple of the Lord, to reparele the rooues of the temple of the Lord,
6 basharipantie, bangamba mpe batongi ndako. Kaka na mbongo yango, bakosomba lisusu mabaya mpe mabanga bakata mpo na kolendisa Tempelo ya Yawe.
that is, to carpenteris, and to masouns, and to hem that maken brokun thingis, and that trees and stoonus of quarieris be bouyt, to reparele the temple of the Lord;
7 Kasi batuna bango te ndenge nini bakosalela mbongo yango, pamba te basalaka na boyengebene.
netheles siluer, which thei taken, be not rekynyd to hem, but haue thei in power, and in feith.
8 Ilikia, mokonzi ya Banganga-Nzambe, alobaki na Shafani, mokomi mikanda: — Namoni buku ya Mobeko kati na Tempelo ya Yawe. Ilikia apesaki buku yango epai ya Shafani, mpe Shafani atangaki yango.
Forsothe Helchie, the bischop, seide to Saphan, the scryuen, Y haue founde the book of the lawe in the hows of the Lord. And Elchie yaf the book to Saphan, the scryuen, which also redde it.
9 Bongo Shafani, mokomi mikanda, akendeki epai ya mokonzi mpe ayebisaki ye: — Basali na yo bapesi mbongo oyo ezalaki kati na Tempelo ya Yawe epai ya batambolisi misala na yango,
Also Saphan, the scryuen, cam to the kyng, and telde to hym tho thingis, whiche Elchie hadde comaundid, and he seide, Thi seruauntis han spendid the monei, which was foundun in the hows of the Lord, and yauen, that it schulde be departid to crafti men of the souereyns of werkis of the temple of the Lord.
10 mpe Nganga-Nzambe Ilikia apesi ngai buku moko. Mpe Shafani atangaki buku yango liboso ya mokonzi.
Also Saphan, the scriueyn, telde to the kyng, and seide, Helchie, the preest of God, yaf to me a book; and whanne Saphan hadde red that book bifor the kyng,
11 Tango mokonzi ayokaki maloba ya buku ya Mobeko, apasolaki bilamba na ye
and the kyng hadde herd the wordis of the book of the lawe of the Lord, he to-rente hise clothis.
12 mpe apesaki mitindo oyo epai ya Nganga-Nzambe Ilikia, epai ya Ayikami, mwana mobali ya Shafani, epai ya Akibori, mwana mobali ya Mishe, epai ya Shafani, mokomi mikanda, mpe epai ya Asaya, moko kati na bakalaka ya mokonzi:
And he comaundide to Elchie, the preest, and to Aicham, sone of Saphan, and to Achabor, sone of Mycha, and to Saphan, the scryuen, and to Achia, seruaunt of the kyng,
13 — Bokende kotuna toli ya Yawe mpo na ngai, mpo na bato mpe mpo na Yuda mobimba, na tina na makambo oyo ekomama kati na buku oyo ewuti komonana. Pamba te kanda ya Yawe, oyo epeleli biso ezali makasi mpo ete batata na biso batosaki te maloba ya buku yango mpe basalaki te kolanda nyonso oyo ekomama kati na yango.
and seide, Go ye, and `counsele ye the Lord on me, and on the puple, and on al Juda, of the wordis of this book, which is foundun; for greet ire of the Lord is kyndlid ayens vs, for oure fadris herden not the wordis of this book, to do al thing which is writun to vs.
14 Boye Nganga-Nzambe Ilikia, Ayikami, Akibori, Shafani mpe Asaya bakendeki epai ya mwasi mosakoli Ulida, mwasi ya Shalumi, mwana mobali ya Tikiva, koko ya Arasi, mobombi bilamba ya Tempelo. Ulida azalaki kovanda na Yelusalemi, kati na etuka ya sika. Tango basilisaki koyebisa ye makambo,
Therfor Helchie, the preest, and Aicham, and Achabor, and Saphan, and Asia, yeden to Olda, the prophetesse, the wijf of Sellum, sone of Thecue, sone of Aras, kepere of the clothis, which Olda dwellide in Jerusalem, in the secounde dwellyng; and thei spaken to hir.
15 Ulida alobaki na bango: — Tala makambo oyo Yawe, Nzambe ya Isalaele, alobi: Boloba na tata oyo atindi bino epai na Ngai:
And sche answeride to hem, The Lord God of Israel seith these thingis, Seie ye to the man,
16 « Tala liloba oyo Yawe alobi: Nakobengisa pasi makasi na esika oyo mpe na bavandi na yango kolanda makambo nyonso oyo ekomama kati na buku oyo mokonzi ya Yuda awuti kotanga.
that sente you to me, The Lord God of Israel seith these thingis, Lo! Y schal brynge yuelis on this place, and on the dwelleris therof, alle the wordis `of the lawe, whiche the kyng of Juda redde;
17 Lokola basundolaki Ngai mpe batumbaki mbeka ya malasi mpo na banzambe mosusu kino kotumbola Ngai na nzela ya biloko nyonso oyo maboko na bango esilaki kosala, kanda na Ngai epeli makasi mpo na kobebisa esika oyo, mpe ekokita te. »
for thei forsoken me, and maden sacrifice to alien goddis, and terriden me to ire in alle the werkis of her hondis; and myn indignacioun schal be kyndlid in this place, and schal not be quenchid.
18 Boloba na mokonzi ya Yuda oyo atindi bino kotuna toli ya Yawe: « Tala makambo oyo Yawe, Nzambe ya Isalaele, alobi na tina na maloba oyo oyokaki:
Sotheli to the kyng of Juda, that sente you, that ye schulen `counsele the Lord, ye schulen seie thus, The Lord God of Israel seith these thingis, For thou herdist the wordis of the book,
19 Lokola motema na yo etutami, lokola omikitisi liboso ya Yawe sima na yo koyoka makambo oyo nalobaki, mpo na kotelemela esika oyo elongo na bavandi na yango, ete bakobebisama mpe bakolakelama mabe; lokola opasoli bilamba na yo mpe oleli liboso na Ngai, Ngai mpe nayoki, elobi Yawe.
and thin herte was aferd, and thou were maad meke bifor the Lord, whanne the wordis weren herd ayens this place and ayens the dwelleris therof, that is, that thei schulden be maad in to wondryng, and in to cursyng, and thou to-rentist thi clothis, and weptist bifor me, and Y herde, seith the Lord;
20 Mpo na yango, nakosala ete okende kokutana na bakoko na yo; mpe okokundama na kimia kati na moko na bakunda na yo. Na bongo, miso na yo ekomona te pasi nyonso oyo nakotindela esika oyo. » Batindami bakomisaki eyano oyo epai ya mokonzi.
herfor Y schal gadere thee to thi fadris, and thou schalt be gaderid to thi sepulcre in pees; that thin iyen se not alle the yuelis, whiche Y schal brynge yn on this place.
