2 Bakonzi 22
1 Joziasi azalaki na mibu mwambe ya mbotama tango akomaki mokonzi, mpe akonzaki mibu tuku misato na moko na Yelusalemi. Kombo ya mama na ye ezalaki « Yedida. » Yedida azalaki mwana ya Adaya, moto ya mboka Botsikati.
Josiah was eight years old when he became the king [of Judah]. He ruled from Jerusalem for 31 years. His mother was Jedidah and his grandfather was Adaiah from Bozkath [town].
2 Joziasi asalaki makambo ya sembo na miso ya Yawe mpe alandaki banzela oyo Davidi, tata na ye, atambolaki na yango; apengwaki na yango te, ezala na ngambo ya loboko ya mwasi to na ngambo ya loboko ya mobali.
Josiah did things that were pleasing to Yahweh and conducted his life as his ancestor King David had done. He completely obeyed [IDM] all the laws of God.
3 Tango Joziasi akokisaki mibu zomi na mwambe na bokonzi, atindaki Shafani, mokomi mikanda na ye, mwana mobali ya Atsalia mpe koko ya Meshulami, na Tempelo ya Yawe. Alobaki na ye:
After Josiah had been ruling for almost 18 years, he sent his secretary Shaphan, the son of Azaliah and grandson of Meshullam, to the temple with these instructions:
4 — Kende koyebisa Ilikia, mokonzi ya Banganga-Nzambe, ete atanga mbongo nyonso oyo bato bamemaki na Tempelo ya Yawe mpe oyo bakengeli bikuke ya Tempelo ya Yawe bakongolaki.
“Go to Hilkiah, the Supreme Priest, and tell him to give me a report, telling me how much money the men who guard the doors of the temple have collected from the people [as offerings].
5 Tika ete bapesa mbongo yango na maboko ya batambolisi misala ya Tempelo ya Yawe mpo ete bafuta basali oyo bazali kobongisa yango:
Then tell him to give all that money to the men who are supervising the work of repairing the temple.
6 basharipantie, bangamba mpe batongi ndako. Kaka na mbongo yango, bakosomba lisusu mabaya mpe mabanga bakata mpo na kolendisa Tempelo ya Yawe.
They must give that money to the carpenters, the builders, and the masons, and they should also buy the timber and the stones that they will use to repair the temple.
7 Kasi batuna bango te ndenge nini bakosalela mbongo yango, pamba te basalaka na boyengebene.
But the men who supervise the work will not be required to make a report on the money that is given to them, saying what they spent it for, because those men are completely honest.”
8 Ilikia, mokonzi ya Banganga-Nzambe, alobaki na Shafani, mokomi mikanda: — Namoni buku ya Mobeko kati na Tempelo ya Yawe. Ilikia apesaki buku yango epai ya Shafani, mpe Shafani atangaki yango.
[After Shaphan said that to Hilkiah] the king’s secretary, Hilkiah said to Shaphan, “I have found in the temple a scroll on which is written the laws [that God gave to Moses]!” Hilkiah gave the scroll to Shaphan, and he started to read it.
9 Bongo Shafani, mokomi mikanda, akendeki epai ya mokonzi mpe ayebisaki ye: — Basali na yo bapesi mbongo oyo ezalaki kati na Tempelo ya Yawe epai ya batambolisi misala na yango,
Then Shaphan [took the scroll] to the king and said to him, “Your temple guards have taken the money that was in the temple, and they have given it to the men who will supervise the work of repairing the temple.”
10 mpe Nganga-Nzambe Ilikia apesi ngai buku moko. Mpe Shafani atangaki buku yango liboso ya mokonzi.
Then Shaphan said to the king, [“I have brought to you] a scroll that Hilkiah gave to me.” And Shaphan started to read it to the king.
11 Tango mokonzi ayokaki maloba ya buku ya Mobeko, apasolaki bilamba na ye
When the king heard the laws that were written in the scroll that Shaphan was reading to him, he tore his clothes [because he was very dismayed].
12 mpe apesaki mitindo oyo epai ya Nganga-Nzambe Ilikia, epai ya Ayikami, mwana mobali ya Shafani, epai ya Akibori, mwana mobali ya Mishe, epai ya Shafani, mokomi mikanda, mpe epai ya Asaya, moko kati na bakalaka ya mokonzi:
Then he gave these instructions to Hilkiah, to Shaphan’s son Ahikam, to Micaiah’s son Achbor, and to Asaiah, the king’s special advisor:
13 — Bokende kotuna toli ya Yawe mpo na ngai, mpo na bato mpe mpo na Yuda mobimba, na tina na makambo oyo ekomama kati na buku oyo ewuti komonana. Pamba te kanda ya Yawe, oyo epeleli biso ezali makasi mpo ete batata na biso batosaki te maloba ya buku yango mpe basalaki te kolanda nyonso oyo ekomama kati na yango.
“Go and ask Yahweh for me and for all the people of Judah, about what is written in this scroll that has been found. Because [it is clear that] Yahweh is very angry with us because our ancestors disobeyed what was written on this scroll, things that we [should have done].”
14 Boye Nganga-Nzambe Ilikia, Ayikami, Akibori, Shafani mpe Asaya bakendeki epai ya mwasi mosakoli Ulida, mwasi ya Shalumi, mwana mobali ya Tikiva, koko ya Arasi, mobombi bilamba ya Tempelo. Ulida azalaki kovanda na Yelusalemi, kati na etuka ya sika. Tango basilisaki koyebisa ye makambo,
So Hilkiah, Ahikam, Achbor, Shaphan, and Asaiah went to (consult/talk with) a woman whose name was Huldah, who was a prophetess who lived in the newer/northern part of Jerusalem. Her husband Shallum, son of Tikvah and grandson of Harhas, took care of the robes that were worn [in the temple] (OR, [by the king]). [Those five men told her about the scroll].
15 Ulida alobaki na bango: — Tala makambo oyo Yawe, Nzambe ya Isalaele, alobi: Boloba na tata oyo atindi bino epai na Ngai:
She said to them, “This is what Yahweh the God whom we Israelis [worship] says: ‘Go back and tell the king who sent you
16 « Tala liloba oyo Yawe alobi: Nakobengisa pasi makasi na esika oyo mpe na bavandi na yango kolanda makambo nyonso oyo ekomama kati na buku oyo mokonzi ya Yuda awuti kotanga.
that this is what Yahweh says: “Listen to this carefully. I am going to cause all the people who live here in Jerusalem to experience a disaster, which is what was written in the scroll that the king has read.
17 Lokola basundolaki Ngai mpe batumbaki mbeka ya malasi mpo na banzambe mosusu kino kotumbola Ngai na nzela ya biloko nyonso oyo maboko na bango esilaki kosala, kanda na Ngai epeli makasi mpo na kobebisa esika oyo, mpe ekokita te. »
I will do that because they have abandoned me, and they burn incense to [honor] other gods. They have caused me to become very angry by [worshiping] the idols that they have made (OR, by all the wicked things that they have done), and my anger is like [MET] a fire that will not be put out.”
18 Boloba na mokonzi ya Yuda oyo atindi bino kotuna toli ya Yawe: « Tala makambo oyo Yawe, Nzambe ya Isalaele, alobi na tina na maloba oyo oyokaki:
The king of Judah sent you to inquire what I, Yahweh, wanted you to do, so this is what you should say to him: “Because you have heeded what was written in the scroll,
19 Lokola motema na yo etutami, lokola omikitisi liboso ya Yawe sima na yo koyoka makambo oyo nalobaki, mpo na kotelemela esika oyo elongo na bavandi na yango, ete bakobebisama mpe bakolakelama mabe; lokola opasoli bilamba na yo mpe oleli liboso na Ngai, Ngai mpe nayoki, elobi Yawe.
and you repented and humbled yourself when you heard what I said to warn you [about what would happen to] this city and the people who live here and because you tore your robes and wept in my presence, I have heard you. I said that I would cause this city to be abandoned. It will be a city whose name people will use when they curse someone. But I have heard what you prayed,
20 Mpo na yango, nakosala ete okende kokutana na bakoko na yo; mpe okokundama na kimia kati na moko na bakunda na yo. Na bongo, miso na yo ekomona te pasi nyonso oyo nakotindela esika oyo. » Batindami bakomisaki eyano oyo epai ya mokonzi.
so I will allow you to die [EUP] and be buried peacefully. I will cause the people who live here to experience a terrible disaster, but you will not [be alive to] see it.”’” After the men heard that, they returned to King Josiah and gave him that message.
