2 Masolo ya Kala 30
1 Ezekiasi atindaki bamemi sango kati na Isalaele mobimba mpe Yuda, mpe akomelaki Efrayimi mpe Manase mikanda mpo na kosenga na bango ete baya na Tempelo ya Yawe, na Yelusalemi, mpo na kosepela feti ya Pasika ya Yawe, Nzambe ya Isalaele.
Hezekiah sent messengers to all Israel and Judah, and also wrote letters to Ephraim and Manasseh, that they should come to the house of Yahweh in Jerusalem, to celebrate the Passover to Yahweh, the God of Israel.
2 Mokonzi elongo na bakalaka na ye mpe lisanga mobimba ya Yelusalemi bazwaki mokano ya kosepela feti ya Pasika na sanza ya mibale.
For the king, his leaders, and all the assembly in Jerusalem had consulted together, deciding to celebrate the Passover in the second month.
3 Balongaki te kosepela feti ya Pasika na mokolo oyo ekatama, pamba te Banganga-Nzambe oyo bamibulisaki bazalaki mingi te, mpe bato basanganaki te na Yelusalemi.
They could not celebrate at the regular time, because not enough priests had consecrated themselves for the celebration and the people had not gathered together in Jerusalem.
4 Mokonzi mpe lisanga mobimba bandimaki mabongisi yango,
This proposal seemed right in the eyes of the king and of all the assembly.
5 bazwaki mokano ya kopesa mayebisi kati na Isalaele mobimba, longwa na Beri-Sheba kino na Dani, mpo na kosenga na bato nyonso ete baya kosepela feti ya Pasika, na Yelusalemi mpo na lokumu ya Yawe, Nzambe ya Isalaele. Pamba te bato moke kaka basepelaki yango kolanda ndenge ekomama kati na makomi.
So they agreed to make a proclamation throughout all Israel, from Beersheba to Dan, that the people should come to celebrate the Passover to Yahweh, the God of Israel, in Jerusalem. For they had not observed it with large numbers of people according to what was written.
6 Na etinda ya mokonzi, bamemi sango bakendeki kati na Isalaele mobimba mpe Yuda, na mikanda oyo ewutaki epai ya mokonzi mpe bakalaka na ye. Tala makambo oyo ezalaki kati na mikanda yango: « Bana ya Isalaele, bozongela Yawe, Nzambe ya Abrayami, ya Izaki mpe ya Isalaele, mpo ete Ye mpe azongela bino oyo bobiki na maboko ya bakonzi ya mboka Asiri!
So couriers went with the letters from the king and his leaders throughout all Israel and Judah, by the command of the king. They said, “You people of Israel, turn back to Yahweh, the God of Abraham, Isaac, and Israel, so that he may turn back to the remnant of you who have escaped from the hand of the kings of Assyria.
7 Bozala te lokola batata mpe bandeko na bino oyo bazangaki boyengebene liboso ya Yawe, Nzambe ya batata na bango. Yango wana asalaki ete babebisama ndenge bozali komona.
Do not be like your ancestors or your brothers, who trespassed against Yahweh, the God of their ancestors, so that he made them an object of horror, as you see.
8 Bozala moto makasi te lokola batata na bino; bomipesa epai na Yawe, boya na Esika ya bule oyo Ye moko abulisi mpo na libela mpe bosalela Yawe, Nzambe na bino, mpo ete kanda makasi na Ye ezala mosika na bino!
Now do not be stubborn, as your ancestors were; instead, give yourselves to Yahweh and come into his holy place, which he has consecrated forever, and worship Yahweh your God, so that his fierce anger may turn away from you.
9 Soki solo bozongeli Yawe, bandeko mpe bana na bino oyo bakendeki na bowumbu bakozwa ngolu liboso ya bato oyo bakangaki bango, mpe bakozonga na mokili oyo; pamba te Yawe, Nzambe na bino, atonda na ngolu mpe na mawa. Solo, soki bozongeli Ye, akobalola te elongi na Ye mosika na bino. »
For if you turn back to Yahweh, your brothers and children will find compassion before those who led them away as prisoners, and they will come back into this land. For Yahweh your God, is gracious and merciful, and will not turn his face away from you, if you return to him.”
10 Bamemi sango batambolaki kati na bingumba nyonso ya Efrayimi mpe ya Manase kino na Zabuloni. Kasi bato bazalaki koseka mpe kotiola bango.
So the couriers passed from city to city throughout the regions of Ephraim and Manasseh, all the way to Zebulun, but the people laughed at them and mocked them.
11 Nzokande, ndambo ya bato ya Aseri, ya Manase mpe ya Zabuloni bamikitisaki mpe bakendeki na Yelusalemi.
However, certain men of Asher and Manasseh and of Zebulun humbled themselves and came to Jerusalem.
12 Kati na mokili ya Yuda, loboko ya Nzambe ezalaki kosala na nguya makasi epai ya bato, mpo na kopesa bango bomoko na molimo mpo na kotosa mitindo ya mokonzi mpe ya bakalaka na ye, kolandisama na Liloba na Yawe.
The hand of God also came on Judah, to give them one heart, to carry out the command of the king and leaders by the word of Yahweh.
13 Bato ebele basanganaki na Yelusalemi mpo na kosepela feti ya Mapa ezanga levire, na sanza ya mibale: bazalaki penza ebele ya bato.
Many people, a very great assembly, gathered in Jerusalem to celebrate the Festival of Unleavened Bread in the second month.
14 Babukaki bitumbelo kati na Yelusalemi mpe balimwisaki bambabola nyonso ya malasi na kobwaka yango na lubwaku ya Sedron.
They rose and took away the altars that were in Jerusalem, and all the altars for incense; they threw them into the brook Kidron.
15 Bakataki kingo ya mpate mpo na mbeka ya Pasika na mokolo ya zomi na minei ya sanza ya mibale. Banganga-Nzambe elongo na Balevi bayokaki soni, bamibulisaki mpe babonzaki bambeka ya kotumba kati na Tempelo ya Yawe.
Then they killed the Passover lambs on the fourteenth day of the second month. The priests and Levites were ashamed, so they consecrated themselves and brought burnt offerings into the house of Yahweh.
16 Bazongelaki misala na bango ndenge ekomama na mibeko ya Moyize, moto na Nzambe. Balevi bazalaki kopesa makila ya bambeka epai ya Banganga-Nzambe; mpe bango, Banganga-Nzambe, bazalaki kosopa yango na etumbelo.
They stood in their place by their divisions, following the directions given in the law of Moses, the man of God. The priests sprinkled the blood that they received from the hand of the Levites.
17 Lokola bato mingi kati na lisanga bamibulisaki te, Balevi bazwaki mokumba ya kokata bakingo ya bampate ya Pasika mpo na bato wana nyonso oyo bazalaki peto te; mpe na bongo, bakokaki te kobulisa bampate na bango epai na Yawe.
For there were many in the assembly who had not consecrated themselves. Therefore the Levites slaughtered the Passover lambs for everyone who was not purified and could not consecrate their sacrifice to Yahweh.
18 Atako bato ebele oyo bawutaki na Manase, na Efrayimi, na Isakari mpe na Zabuloni bamipetolaki te, kasi baliaki Pasika na kozanga kolanda oyo ekomama. Yango wana Ezekiasi abondelaki boye mpo na bango: « Yawe, Yo oyo ozali malamu, tika ete olimbisa
For a great many of the people, many of them from Ephraim and Manasseh, Issachar and Zebulun, had not purified themselves, yet they ate the Passover meal, against the written instructions. For Hezekiah had prayed for them, saying, “May the good Yahweh pardon everyone
19 moto nyonso oyo amipesi na koluka Nzambe, Yawe, Nzambe ya bakoko na ye, na motema na ye mobimba atako amipetolaki te kolanda mibeko ya Esika ya bule! »
who sets his heart to seek God, Yahweh, the God of his ancestors, even though he is not purified by the purification standards of the holy place.”
20 Yawe ayokaki libondeli ya Ezekiasi mpe abetaki bato te.
So Yahweh listened to Hezekiah and healed the people.
21 Boye bato ya Isalaele oyo bazalaki na Yelusalemi basepelaki mikolo sambo mpe na esengo makasi feti ya Mapa ezanga levire wana Balevi mpe Banganga-Nzambe bazalaki kokumisa Yawe mikolo nyonso na kobeta makasi bibetelo mindule na bango mpo na lokumu ya Yawe.
The people of Israel who were present in Jerusalem kept the Festival of Unleavened Bread for seven days with great joy. The Levites and the priests praised Yahweh day after day, singing with loud instruments to Yahweh.
22 Ezekiasi alendisaki Balevi nyonso oyo balakisaki ete bayebi malamu mosala ya Yawe. Na mikolo sambo ya feti, baliaki misuni ya bambeka, babonzaki bambeka ya boyokani mpe basanzolaki Yawe, Nzambe ya bakoko na bango.
Hezekiah spoke encouragingly to all the Levites who understood the service of Yahweh. So they ate throughout the festival for the seven days, offering sacrifices of fellowship offerings, and making confession to Yahweh, the God of their ancestors.
23 Lisanga mobimba eyokanaki kobakisa mikolo mosusu sambo mpo na kokoba kosepela feti. Boye, basalaki feti na esengo na mikolo yango sambo.
The whole assembly then decided to celebrate for another seven days, and they did so with joy.
24 Ezekiasi, mokonzi ya Yuda, apesaki mpo na lisanga bangombe ya mibali nkoto moko, bameme mpe bantaba nkoto sambo; mpe bakalaka bapesaki mpo na lisanga bangombe ya mibali nkoto moko, bameme mpe bantaba nkoto zomi. Banganga-Nzambe ebele bamibulisaki.
For Hezekiah king of Judah gave the assembly one thousand bulls and seven thousand sheep as an offering; and the leaders gave to the assembly one thousand bulls and ten thousand sheep and goats. A large number of priests consecrated themselves.
25 Lisanga mobimba ya Yuda, Banganga-Nzambe, Balevi, bato nyonso ya Isalaele mpe bapaya oyo bawutaki na Isalaele to bavandi ya Yuda bazalaki na esengo.
All the assembly of Judah, with the priests and the Levites, and all the people who came together from Israel, as well as the foreigners who came from the land of Israel and those who lived in Judah—they all rejoiced.
26 Esengo ezalaki makasi kati na Yelusalemi, pamba te wuta na tango ya Salomo, mwana mobali ya Davidi, mokonzi ya Isalaele, likambo ya boye etikala nanu kosalema te kati na Yelusalemi.
So there was great joy in Jerusalem, for since the time of Solomon son of David, king of Israel, there had not been anything like it in Jerusalem.
27 Banganga-Nzambe mpe Balevi batelemaki mpo na kopambola bato, mpe Nzambe ayokaki bango mpo ete losambo na bango ekomaki kino na Likolo, evandelo na Ye ya bule.
Then the priests, the Levites, rose and blessed the people. Their voice was heard, and their prayer went up to heaven, the holy place where God lives.
