1 Bakonzi 1
1 Tango mokonzi Davidi akomaki mobange makasi, azalaki lisusu koyoka moto te na nzoto, ezala bafiniki ye bilamba ebele.
When King David was very old [IDM, DOU], even though his servants put many blankets on top of him, he was unable to become warm.
2 Boye, basali ya Davidi balobaki na ye: « Tika ete tolukela mokonzi elenge mwasi moko oyo ayebi nanu nzoto ya mibali te mpo ete azala pene ya mokonzi, abatela ye mpe alala mbeto moko na ye; mpe mpo ete mokonzi, nkolo na biso, ayoka lisusu moto na nzoto! »
So they said to him, “Your Majesty, allow us to search for a young virgin who can stay with you and take care of you. She can sleep close to you and enable you to become warm.”
3 Boye, balukaki kati na Isalaele mobimba elenge mwasi moko ya kitoko; bamonaki Abishagi, moto ya mboka Sunami, mpe bamemaki ye epai ya mokonzi.
[The king gave them permission, ] so they searched throughout Israel for a beautiful young woman. They found a woman named Abishag, from Shunem [town], and brought her to the king.
4 Elenge mwasi yango azalaki kitoko mingi, akomaki kobatela mokonzi mpe kosalela ye; kasi mokonzi atikalaki te kosangisa na ye nzoto.
She was [truly] very beautiful. She took care of [DOU] the king, but the king did not have sexual relations with her.
5 Nzokande, Adoniya, mwana mobali oyo Agite abotelaki Davidi, amilobelaki na motema na ye: « Ngai nde nakozala mokonzi! » Mpo na yango, asombaki bashar, bampunda; mpe basoda tuku mitano mpo ete batambola liboso na ye lokola bakengeli.
[After Absalom died], David’s oldest surviving son was Adonijah, whose mother was Haggith. He was a very handsome/good-looking man. But David had never rebuked him about anything he did. [After Absalom died, Adonijah thought that he would become king]. So he started to boast, saying “I will become king [now].” Then he provided for himself some chariots, and men to drive them, and horses [to pull them], and 50 men to run [as his bodyguards] in front of those chariots [wherever he went].
6 Nzokande, tata na ye atikalaki kopamela ye ata mokolo moko te mpe kotuna ye: « Mpo na nini ozali kosala boye? » Adoniya azalaki penza kitoko mpe abotamaki sima na Abisalomi.
7 Adoniya asololaki na Joabi, mwana mobali ya Tseruya, mpe na Nganga-Nzambe Abiatari; mpe bango bandimaki kosunga ye.
One day he conferred with Joab, [David’s army commander], and Abiathar the priest, and they promised/agreed to help/support Adonijah.
8 Kasi Nganga-Nzambe Tsadoki, Benaya, mwana mobali ya Yeoyada; mosakoli Natan, Shimei, Reyi mpe bakengeli ya Davidi baboyaki kosangana na Adoniya.
But Zadok, who was also a priest, Benaiah [who had supervised David’s bodyguards], Nathan the prophet, Shimei and Rei, and David’s most capable soldiers refused to help/support Adonijah.
9 Adoniya abonzaki na libanga ya Zoeleti bambeka ebele ya bameme, ya bangombe, ya bana ngombe ya mafuta, pembeni ya Eyini-Rogeli; abengisaki bandeko na ye nyonso ya mibali, bana mibali ya mokonzi, mpe bato nyonso ya Yuda oyo bazalaki kosala epai ya mokonzi.
One day Adonijah went to Snake Rock near En-Rogel [Spring, which is near Jerusalem], to sacrifice some sheep and oxen and fattened cattle. He invited most of his brothers, King David’s other sons, to come. He also invited all of the king’s officials from Judah to come to the celebration.
10 Kasi abengisaki te mosakoli Natan, Benaya, bakengeli ya mokonzi mpe Salomo, ndeko na ye ya mobali.
But he did not invite Nathan or Benaiah or the king’s most capable soldiers or his [younger/half]-brother Solomon.
11 Natan atunaki Batisheba, mama ya Salomo: — Boni, oyoki te ete Adoniya, mwana mobali ya Agite, akomi mokonzi; kasi mokonzi Davidi ayebi te?
Nathan [found out what they were doing, so he went to] Solomon’s mother Bathsheba [and] asked her, “Have you not heard that Haggith’s son Adonijah is declared himself to be the king? And King David does not know about it!
12 Sik’oyo, tika ete napesa yo toli oyo ekobikisa bomoi na yo mpe bomoi ya Salomo, mwana na yo ya mobali.
So if you want to save yourself and your son Solomon from being killed, allow me to tell you what you should do.
13 Kota epai ya mokonzi Davidi mpe loba na ye: « Mokonzi, nkolo na ngai, olapaki ndayi te liboso na ngai mwasi mowumbu na yo: ‹ Solo, Salomo, mwana na yo ya mobali, akokitana na ngai mpe akovanda na kiti na ngai ya bokonzi? › Boye mpo na nini Adoniya akomi mokonzi? »
Go immediately to King David. Say to him, ‘Your Majesty, you solemnly promised me [RHQ] that my son Solomon would become the king after you [die], and that he would sit on your throne [and rule]. So why is it that Adonijah [has said that he] is now the king?’
14 Wana okozala nanu koloba na mokonzi, ngai mpe nakokota mpe nakobeta sete na maloba na yo.
Then, while you are still talking to the king, I will come in and tell him that what you are saying to him [about Adonijah] is true.”
15 Batisheba akendeki kotala mokonzi kati na shambre. Mokonzi akomaki mobange makasi, mpe Abishagi, moto ya Sunami, azalaki kobatela ye.
So Bathsheba went to see the king in his bedroom. He was very old, and Abishag was taking care of him.
16 Batisheba agumbamaki mpe afukamaki liboso ya mokonzi; mpe mokonzi atunaki ye: — Boni, olingi nini?
Bathsheba bowed very low in front of the king, and the king asked her, “What do you want?”
17 Batisheba azongisaki: — Nkolo na ngai, yo moko olapaki ndayi, liboso na ngai mwasi mowumbu na yo, na Kombo na Yawe, Nzambe na yo, na koloba: « Salomo, mwana na yo ya mobali, akokitana na ngai na bokonzi mpe akovanda na kiti na ngai ya bokonzi. »
She replied, “Your Majesty, you solemnly promised me, knowing that Yahweh our God [was listening] [IDM], that my son Solomon would become king after you [die], and that he would sit on your throne [and rule].
18 Kasi sik’oyo Adoniya akomi mokonzi; mpe yo mokonzi, nkolo na ngai, oyebi yango te!
But now, believe it or not, Adonijah has become king, and you do not know anything about it.
19 Abonzi bambeka ebele ya bangombe, ya bana ngombe ya mafuta, ya bameme; mpe abengisi bana mibali nyonso ya mokonzi, Nganga-Nzambe Abiatari; Joabi, mokonzi ya mampinga ya Isalaele; kasi abengisi te Salomo, mowumbu na yo.
He has sacrificed a lot of oxen and fattened cattle and sheep, and he has invited all of your other sons to the celebration. He has also invited Abiathar the priest and Joab the commander of your army, but he did not invite your son Solomon.
20 Mokonzi, nkolo na ngai, miso ya bato nyonso ya Isalaele ezali kotalela yo mpo na koyeba soki nani akovanda na kiti ya bokonzi sima na mokonzi, nkolo na ngai.
Your Majesty, all the people [SYN] of Israel are expecting you to tell them who is the one who will become king after you are no longer the king.
21 Soki te, tango mokonzi, nkolo na ngai, akolala elongo na bakoko na ye, bakozwa ngai elongo na Salomo, mwana na ngai ya mobali, lokola babomi.
If you do not do that, what will happen is that after you die [EUP] people will consider that my son Solomon and I are rebelling, [and they will execute us because we did not help Adonijah to become king].”
22 Wana Batisheba azalaki nanu koloba na mokonzi, mosakoli Natan akomaki.
While she was still talking to the king, Nathan came [to the palace].
23 Bayebisaki mokonzi: — Tala mosakoli Natan! Mosakoli Natan akendeki liboso ya mokonzi, agumbamaki liboso ya mokonzi, elongi kino na se.
The king’s servants/advisors told David, “Nathan the prophet has come.” So [Bathsheba left, and] Nathan went into where the king was and knelt down, with his face on the ground.
24 Bongo, Natan alobaki: — Mokonzi, nkolo na ngai; boni, olobaki ete Adoniya akokitana na yo mpe akovanda na kiti na yo ya bokonzi?
Then Nathan said, “Your Majesty, have you declared that Adonijah will become king after you are no longer the king?
25 Na mokolo ya lelo, akei kobonza bambeka ebele ya bangombe, ya bana ngombe ya mafuta mpe ya bameme; abengisi bana mibali nyonso ya mokonzi, bakonzi ya mampinga mpe Nganga-Nzambe Abiatari; bazali kolia mpe komela elongo na ye mpe bazali koloba: « Tika ete mokonzi Adoniya awumela na bomoi! »
[I say that] because today he has gone down [to En-Rogel Spring] and has sacrificed a lot of oxen, fattened cattle, and sheep. And he has invited all of your other sons, Joab the army commander, and Abiathar the priest. They are all eating and drinking with him and saying ‘We hope/desire that King Adonijah will live a long time!’
26 Kasi abengisi te ngai, mosali na yo; Nganga-Nzambe Tsadoki, Benaya, mwana mobali ya Yeoyada, mpe Salomo, mosali na yo.
But he did not invite me or Zadok the priest or Benaiah or Solomon.
27 Boni, ezali solo na mitindo ya mokonzi, nkolo na ngai, nde likambo oyo esalemi? Nzokande, oyebisaki te na mosali na yo nani akovanda na kiti ya bokonzi ya nkolo na ngai sima na yo?
Did you, as the king, say that they should do this without telling your other officials who you want to become king [MTY] after you are no longer the king?”
28 Mokonzi Davidi alobaki: — Bobengela ngai Batisheba. Batisheba ayaki pene ya mokonzi mpe atelemaki liboso na ye.
Then [after Nathan left the room, ] King David said [to one of his servants], “Tell Bathsheba to come in here again.” So [he went and told her, and] she came in and stood in front of the king.
29 Mokonzi alapaki ndayi na maloba oyo: — Na Kombo na Yawe oyo akangolaki ngai na mikakatano nyonso,
Then the king said, “Yahweh has rescued me from all my troubles. I promised you, with Yahweh the God whom we Israelis [worship] listening, that your son Solomon would be king after I am no longer the king. Today, as surely as Yahweh lives, [I solemnly declare that] I will do what I promised.”
30 nakokokisa solo, na mokolo ya lelo, ndayi oyo nalapaki epai na yo na Kombo na Yawe, Nzambe ya Isalaele. Salomo, mwana na yo ya mobali, akokitana na ngai mpe akovanda na kiti na ngai ya bokonzi.
31 Batisheba akitisaki elongi na ye kino na se mpe agumbamaki liboso ya mokonzi; alobaki: — Tika ete mokonzi Davidi, nkolo na ngai, awumela seko na bomoi!
Bathsheba knelt down with her face on the ground and said, “Your Majesty, I hope/desire that you will live for many more years [HYP]!”
32 Mokonzi Davidi alobaki: — Bobenga Nganga-Nzambe Tsadoki, mosakoli Natan mpe Benaya, mwana mobali ya Yeoyada. Tango bayaki liboso ya mokonzi,
Then King David said, “Summon Zadok the priest, Nathan the prophet, and Benaiah.” [So someone went and summoned them.] When they came in,
33 mokonzi alobaki na bango: — Bozwa elongo na bino basali ya mokonzi na bino mpe bomatisa Salomo, mwana na ngai ya mobali, na likolo ya mile na ngai ya mwasi. Bokende elongo na ye na etima ya Giyoni!
he said to them, “Put my son Solomon on my mule. Take him with my officials down to Gihon [Spring].
34 Kuna, Nganga-Nzambe Tsadoki mpe mosakoli Natan bakopakola ye mafuta mpo ete akoma mokonzi ya Isalaele. Bokobeta kelelo mpe boganga: « Tika ete mokonzi Salomo awumela seko na bomoi! »
There, you two, Zadok and Nathan, should anoint him, [with olive oil to appoint him to be] the king of Israel. Then you must blow trumpets, and [all the people there must] shout, ‘We hope/desire that King Solomon will live for many years!’
35 Sima, bokozonga elongo na ye, mpe akoya kovanda na kiti na ngai ya bokonzi. Ye nde akokoma mokonzi na esika na ngai. Nakomisi ye mokonzi ya Isalaele mpe ya Yuda.
Then follow him back here, and he will come and sit on my throne. He will then become king instead of me. I have appointed him to be the ruler of [all the people of] Israel and of Judah.”
36 Benaya, mwana mobali ya Yeoyada, azongiselaki mokonzi: — Amen! Tika ete Yawe, Nzambe ya mokonzi, nkolo na ngai, akokisa maloba oyo.
Benaiah replied, “We will do that! We hope/wish that Yahweh, who is your God [and our God], will cause it to happen!
37 Ndenge Yawe azalaki elongo na mokonzi, nkolo na ngai, tika ete azala mpe elongo na Salomo mpe akomisa kiti na ye ya bokonzi monene koleka oyo ya mokonzi Davidi, nkolo na ngai!
King David, Yahweh has helped you; we hope/wish that he will also help Solomon and enable him to become a greater king than you have been.”
38 Boye, Nganga-Nzambe Tsadoki, mosakoli Natan, Benaya, mwana mobali ya Yeoyada, bato ya Kereti mpe bato ya Peleti bakendeki, bamatisaki Salomo na likolo ya mile ya mokonzi Davidi mpe bamemaki ye na etima ya Giyoni.
So Zadok, Nathan, Benaiah, and the two groups of men who were the king’s bodyguards went and put Solomon on King David’s mule and escorted him down to Gihon [Spring].
39 Nganga-Nzambe Tsadoki azwaki liseke ya mafuta, kati na ndako ya kapo ya bule, mpe apakolaki Salomo mafuta. Bongo, babetaki kelelo, mpe bato nyonso bagangaki: « Tika ete mokonzi Salomo awumela seko na bomoi! »
There Zadok took the container of [olive] oil from the Sacred Tent and (anointed/poured some oil on) Solomon. Then the trumpets were blown, and all the people shouted, “We hope/wish that King Solomon will live for many years!”
40 Bato nyonso oyo bazalaki elongo na ye bazalaki kobeta baflite mpe kosepela makasi sima na ye; mabele eninganaki na makelele na bango.
Then all the people followed him back up [to the city], shouting joyfully and playing flutes. They shouted very loudly, with the result that the ground shook.
41 Adoniya mpe bato nyonso oyo abengisaki mpo ete bazala na ye elongo bayokaki makelele yango wana bazalaki kosilisa kolia. Boye, tango Joabi ayokaki mongongo ya kelelo, atunaki: — Makelele wana kati na engumba elakisi nini?
When Adonijah and all (his guests/the people whom he had invited) were finishing eating at their celebration, they heard the noise. When Joab heard the sound of the trumpets, he asked, “What is causing all that noise in the city?”
42 Wana azalaki nanu koloba, Jonatan, mwana mobali ya Nganga-Nzambe Abiatari, akomaki. Adoniya alobaki na ye: — Kota! Moto ya lokumu lokola yo amemaka kaka basango ya malamu.
While he was still speaking, Jonathan, the son of Abiathar the priest, arrived. Adonijah said, “Come in! You are a man whom we can trust, so you must be bringing us good news!”
43 Jonatan azongiselaki Adoniya: — Ezali bongo te! Mokonzi Davidi, nkolo na biso, akomisi Salomo mokonzi!
Jonathan replied, “No, [I do not have good news]! His Majesty, King David, has caused Solomon to be the king!
44 Mokonzi atindaki elongo na ye Nganga-Nzambe Tsadoki, mosakoli Natan, Benaya, mwana mobali ya Yeoyada, bato ya Kereti mpe bato ya Peleti, mpe bamatisi ye na likolo ya mile ya mokonzi.
He sent Zadok, Nathan, Benaiah, and his own group of bodyguards to go with Solomon. They put Solomon on King David’s mule.
45 Nganga-Nzambe Tsadoki mpe mosakoli Natan bapakoli ye mafuta, na etima ya Giyoni, mpo ete akoma mokonzi. Wuta na Giyoni, bagangi na esengo, mpe engumba mobimba esepeli na likambo yango. Yango nde makelele oyo bozali koyoka.
They [went down to] Gihon [Spring], and there Zadok and Nathan anointed him to become the king. Now they have returned from there to the city, shouting joyfully. That is why there is that great/loud noise that you are hearing.
46 Mpe lisusu, Salomo avandi na kiti ya bokonzi;
So Solomon is now our king [MTY].
47 basali ya mokonzi bayei kopesa longonya epai na Davidi, mokonzi na biso, na maloba oyo: « Tika ete Nzambe na yo akomisa kombo ya Salomo monene koleka kombo na yo, mpe kiti na ye ya bokonzi, monene koleka oyo ya yo! » Bongo mokonzi agumbamaki mpe agumbamelaki Nzambe na mbeto na ye,
Furthermore, the palace officials came to His Majesty, King David, to tell him that they approved of what he had done. They said, ‘We wish/hope that our God will enable Solomon [MTY] to become more famous than you have been and enable him to be a better king than you have been.’ When they said that, the king, lying on his bed, bowed his head to worship [Yahweh].
48 mpe alobaki: « Tika ete Yawe, Nzambe ya Isalaele, apambolama, Ye oyo, na mokolo ya lelo, apesi ngai nzela ya komona moto oyo akitani na ngai na bokonzi! »
Then he said, ‘I praise Yahweh, the God whom we Israelis [worship], because he has allowed one of my sons to become the king today, and has permitted me to see it happen.’”
49 Tango bato oyo Adoniya abengisaki bayokaki bongo, batelemaki na kobanga mpe bakimaki moto na moto na nzela na ye.
Then all of Adonijah’s guests (trembled/were afraid), so they all immediately got up and left and scattered.
50 Kasi mpo ete Adoniya abangaki Salomo, akendeki kokanga maseke ya etumbelo.
Adonijah was afraid of what Solomon [would do], so he went [to the Sacred Tent] and grabbed the projections at the corners of the altar, [because he knew that no one would kill him there].
51 Bayebisaki Salomo: — Adoniya azali kobanga mokonzi Salomo mpe akangi maseke ya etumbelo. Alobi: « Tika ete mokonzi Salomo alapa, na mokolo ya lelo, ndayi liboso na ngai ete akoboma mosali na ye te na mopanga. »
But someone told Solomon, “Hey/Listen, Adonijah is afraid of you, so he [has gone to the Sacred Tent and] is holding on to the corners of the altar. He is saying, ‘[Before I leave, ] I want King Solomon to solemnly promise that he will not command that I be executed.’”
52 Salomo azongisaki: — Soki kaka atamboli na sembo, suki ata moko te ya moto na ye ekokweya na mabele; kasi soki mabe emonani kati na ye, akokufa.
Solomon replied, “If he proves that he is loyal to me, I will not harm him at all [IDM]. But if he does anything that is wrong, he will be executed.”
53 Boye, mokonzi Salomo atindaki bato mpo na kokitisa ye wuta na etumbelo. Bongo Adoniya ayaki mpe agumbamaki liboso ya mokonzi Salomo, mpe Salomo alobaki na ye: — Zonga na ndako na yo.
So King Solomon sent [some men to Adonijah], and they brought him back from the altar. He came to Solomon and bowed down in front of him. Then Solomon said to him, “Go home.”
