1 Bakonzi 13
1 Moto moko na Nzambe alongwaki na Yuda mpe akendeki na Beteli, kolanda etinda na Yawe, wana Jeroboami atelemaki pembeni ya etumbelo mpo na kotumba ansa.
One day a prophet, obeying what Yahweh commanded him to do, went from Judah [north] to Bethel. He arrived there right at the time that Jeroboam was standing at the altar, ready to burn incense.
2 Kolanda etinda na Yawe, moto na Nzambe agangaki makasi mpo na kolakela etumbelo mabe: « Etumbelo, etumbelo! Tala liloba oyo Yawe alobi: ‹ Mwana mobali moko akobotama na ndako ya Davidi, kombo na ye ekozala Joziasi. Akotumba na likolo na yo lokola mbeka banganga-nzambe ya bisambelo ya likolo ya bangomba, oyo batumbaka ansa na likolo na yo. Mpe na likolo na yo, etumbelo, bakotumba mikuwa ya bato! › »
Saying what Yahweh told him to say, the prophet shouted, “This is what Yahweh says [about this] altar [APO]: ‘I want you to know that [some day] a descendant [MTY] of King David will be born. His name will be Josiah, and he will come here. He will slaughter at this altar the priests who are burning incense for sacrifices on the hills [in this area], and he will burn the bones of dead people on this altar.’” [APO]
3 Na mokolo wana kaka, moto na Nzambe apesaki elembo: — Tala elembo oyo elakisi ete ezali Yawe nde alobi: Etumbelo ekobukana mpe putulu oyo ezali likolo na yango ekopanzana.
Then the prophet also said, “This is what will prove to you that Yahweh has said this: This altar will be split apart, and the ashes that are on it will be scattered.’”
4 Tango mokonzi Jeroboami ayokaki bilakeli mabe oyo moto na Nzambe alobaki mpo na etumbelo ya Beteli, asembolaki loboko na ye wuta na etumbelo mpe alobaki: — Bokanga ye! Kasi loboko oyo Jeroboami asembolaki epai ya moto na Nzambe ekawukaki, mpe akokaki lisusu te kozongisa yango epai na ye.
When King Jeroboam heard the prophet say that, he pointed his finger at him and said to his servants, “Seize that man!” But immediately the king’s arm became paralyzed/stiff, with the result that he could not move it.
5 Kaka na tango yango, etumbelo ebukanaki mpe putulu epanzanaki. Ezalaki penza elembo oyo moto na Nzambe apesaki kolanda etinda na Yawe.
And the altar immediately split apart, and the ashes spilled out [on the ground], which is what the prophet said that Yahweh [MTY] had predicted would happen.
6 Mokonzi alobaki na moto na Nzambe: — Bondela Yawe, Nzambe na yo, mpe sambela mpo na ngai ete loboko na ngai ebonga. Moto na Nzambe abondelaki Yawe, mpe loboko ya mokonzi ebongaki, ezongaki ndenge ezalaki liboso.
Then the king said to the prophet, “Please pray that Yahweh will be merciful to me and heal my arm!” So the prophet prayed, and Yahweh completely healed the king’s arm.
7 Bongo mokonzi alobaki na moto na Nzambe: — Tokende na ndako mpo ete ozwa eloko ya kolia mpe napesa yo kado.
Then the king said to the prophet, “Come home with me and eat some food. And I will also give you a reward [for what you have done]!”
8 Kasi moto na Nzambe azongiselaki mokonzi: — Ata soki opesi ngai kati-kati ya bozwi na yo, nakokende epai na yo te, nakolia lipa te mpe nakomela ata litanga ya mayi te na esika oyo.
But the prophet replied, “Even if you would [promise to] give me half of everything that you own [MTY], I will not go with you, and I will not eat or drink anything with you here,
9 Pamba te Yawe apesaki ngai mitindo oyo: « Osengeli te kolia lipa, komela mayi mpe kozongela na nzela oyo oyelaki. »
because Yahweh commanded me not to eat or drink anything here. He also commanded me not to return home on the road on which I came here.”
10 Boye, akendeki na nzela mosusu mpe azongaki te na nzela oyo ayelaki na Beteli.
So he started to return home, but he did not go on the road on which he came to Bethel. He went on a different road.
11 Nzokande, mosakoli moko ya mobange azalaki kovanda na Beteli; bana na ye ya mibali bayaki koyebisa ye makambo nyonso oyo moto na Nzambe asalaki na Beteli, na mokolo wana, mpe oyo alobaki na mokonzi.
At that time there was an old man living in Bethel who was a prophet. His sons came and told him what the prophet [from Judah] had done there on that day, and they also told him what the prophet had said to the king.
12 Tata na bango atunaki bango: — Azongi na nzela nini? Bana na ye ya mibali balakisaki ye nzela oyo moto na Nzambe, oyo awutaki na Yuda, azongelaki.
Their father said, “On which road did he go?” So his sons showed him the road on which the prophet from Judah had gone [when he left Bethel].
13 Bongo alobaki na bana na ye ya mibali: — Bobongisela ngai ane. Sima na bana na ye kobongisela ye ane, amataki likolo na yango,
Then he said to his sons, “Put a saddle on my donkey.” So they did that, and he got on the donkey.
14 alandaki moto na Nzambe mpe akutaki ye avandi na se ya nzete ya Terebente. Atunaki ye: — Ozali solo moto na Nzambe oyo awuti na Yuda? Moto na Nzambe azongisaki: — Iyo, ezali nde ngai.
He went along the road to (find/catch up with) the prophet from Judah. He found him sitting under an oak tree. He said to him, “Are you the prophet who came from Judah?” He replied, “Yes, I am.”
15 Mosakoli alobaki na ye: — Yaka kolia mesa moko na ngai, na ndako na ngai.
The old prophet said to him, “Come home with me and eat some food.”
16 Moto na Nzambe alobaki: — Nakoki te kozonga to kotambola nzela moko na yo; nakoki mpe te kolia lipa to komela mayi elongo na yo na esika oyo,
He replied, “No, I am not allowed to go with you into your house, or to eat or drink anything with you,
17 pamba te Yawe alobaki na ngai: « Osengeli te kolia lipa, komela mayi mpe kozongela na nzela oyo oyelaki. »
because Yahweh told me, ‘Do not eat or drink anything here, and do not return home on the road on which you came.’”
18 Mosakoli ya mobange azongisaki: — Ngai mpe nazali mosakoli lokola yo. Anjelu moko ya Yawe alobaki na ngai kolanda etinda na Yawe: « Zonga na ye nzela moko na ndako na yo mpo ete alia lipa mpe amela mayi. » Nzokande azalaki kokosa ye.
Then the old prophet said to him, “I also am a prophet, like you are. Yahweh sent an angel to tell me that I should take you home with me and give you some food and drink.” But the old man was lying [when he said that].
19 Boye, moto na Nzambe azongaki nzela moko na ye na Beteli, aliaki mpe amelaki kati na ndako na ye.
But because of what the old prophet said, the prophet from Judah returned with him to his home and ate some food and drank some water with him.
20 Wana bavandaki na mesa, Yawe alobaki na mosakoli ya mobange, oyo azongisaki moto na Nzambe,
While they were sitting at the table, Yahweh spoke to the old man.
21 mpe agangelaki moto na Nzambe oyo awutaki na Yuda: — Tala liloba oyo Yawe alobi: « Mpo ete otosi te Liloba na Yawe mpe obateli te etinda oyo Yawe, Nzambe na yo, apesaki yo;
Then he cried out to the prophet from Judah, “This is what Yahweh says: ‘You have disobeyed him, and you have not done what he commanded you to do.
22 mpo ete ozongi, olie lipa mpe omeli mayi na esika oyo napekisaki yo kolia to komela, bakokunda ebembe na yo te kati na kunda ya batata na yo. »
Instead, you have come back here and had things to eat and drink in a place where he commanded you not to do that. As a result, you will be killed, and your body will not be buried in the grave where your ancestors are buried.’”
23 Tango moto na Nzambe asilisaki kolia mpe komela, mosakoli ya mobange abongisaki ane ya moto na Nzambe oyo azongisaki sima,
When they had finished eating, the old man put a saddle on the donkey for the prophet from Judah, [and the prophet from Judah left].
24 mpe moto na Nzambe azongelaki nzela na ye. Wana azalaki kokende, akutanaki na nkosi na nzela, mpe nkosi yango ebomaki ye. Ebembe na ye etikalaki na nzela, nkosi mpe ane etelemaki pembeni ya ebembe na ye.
But as he was going, a lion met him and killed him. The prophet’s corpse was lying on the road, and the donkey was standing beside it, and the lion was also standing beside the corpse.
25 Bato oyo bazalaki koleka bamonaki ebembe elali na nzela mpe nkosi etelemi pembeni na yango. Bakendeki kopesa sango kati na engumba epai wapi mosakoli ya mobange azalaki kovanda.
Some men passed by and were surprised to see the corpse on the road and the lion standing next to the corpse. So they went into Bethel and reported what they had seen.
26 Tango mosakoli ya mobange, oyo azongisaki moto na Nzambe sima, na mobembo na ye, ayokaki sango yango, alobaki: — Ezali solo moto na Nzambe oyo atosaki te mitindo ya Yawe. Yawe akabi ye epai ya nkosi oyo epasoli ye mpe ebomi ye kolandisama na liloba oyo Yawe ayebisaki ye.
When the old man who had brought the prophet from Judah to his home heard about it, he said, “That is the prophet who disobeyed what Yahweh told him to do! That is why Yahweh allowed the lion to attack him and kill him. That is what Yahweh said would happen!”
27 Mosakoli ya mobange alobaki na bana na ye ya mibali: — Bobongisela ngai ane! Bana na ye ya mibali babongiselaki ye ane yango.
Then he said to his sons, “Put a saddle on my donkey.” So they did that.
28 Abimaki mpe akutaki ebembe elali na nzela, ane mpe nkosi etelemi pembeni ya ebembe. Nkosi eliaki te ezala ebembe to ane.
Then he rode on the donkey and found the prophet’s corpse on the road, and his donkey and the lion were still standing there alongside the corpse. But the lion had not eaten any of the flesh of the prophet and had not attacked the donkey.
29 Mosakoli ya mobange atombolaki ebembe ya moto na Nzambe, atiaki yango na likolo ya ane mpe amemaki yango na engumba na ye mpo na kosalela ye matanga mpe kokunda ye.
The old man picked up the corpse of the prophet and put it on his donkey and brought it back to Bethel, in order to mourn for him and to bury his corpse.
30 Atiaki ebembe kati na kunda na ye moko mpe ayembelaki ye nzembo oyo ya mawa: — Ah, mawa, ndeko na ngai!
He buried the prophet’s corpse in the grave where other people in his family [had been buried]. Then he and his sons mourned for him, saying, “[We are very sorry], my brother!”
31 Sima na kokunda ye, alobaki na bana na ye ya mibali: — Tango nakokufa, bokokunda ngai kati na lilita epai wapi bakundi moto na Nzambe; bokotia mikuwa na ngai pembeni ya mikuwa na ye.
After they had buried him, the old man said to his sons, “When I die, bury my corpse in the grave where we buried the prophet from Judah. Lay my corpse next to his corpse.
32 Pamba te liloba oyo asakolaki kolanda etinda na Yawe mpo na kolakela mabe, etumbelo ya Beteli mpe bisambelo nyonso ya likolo ya bangomba kati na engumba Samari, ekokokisama solo.
[And do not forget what he said, because] the things that Yahweh told him to say about the altar in Bethel, and about the shrines on the hills in the towns in Samaria, will surely happen.”
33 Atako bongo, Jeroboami atikaki te banzela na ye ya mabe, akobaki kaka kotia bato ya mboka na ye lokola banganga-nzambe ya bisambelo ya likolo ya bangomba; abulisaki lokola nganga-nzambe ya esambelo ya likolo ya ngomba moto nyonso oyo alingaki kokoma nganga-nzambe.
But King Jeroboam still did not turn away from continuing to do evil things. Instead, he appointed more priests [who were not descended from Levi]. Anyone who wanted to be a priest, he appointed to be a priest, in order that he could offer sacrifices on the hills.
34 Oyo nde ezalaki lisumu ya ndako ya Jeroboami, oyo ememaki kokweya mpe kobebisama ya bokonzi na ye kati na mokili.
Because he committed that sin, [a few years later] God got rid of most of Jeroboam’s descendants and did not allow them to become kings of Israel.
