Ceturtā Mozus 6
1 Un Tas Kungs runāja uz Mozu un sacīja:
Yahweh spoke to Moses. He said,
2 Runā uz Israēla bērniem un saki tiem: kad vīrs vai sieva apsolīsies palikt par nazīru svētīdamies Tam Kungam,
“Speak to the people of Israel. Say to them, 'When a man or a woman separates himself to Yahweh with a special vow of a Nazirite,
3 Tad tam būs sargāties no vīna un stipra dzēriena, vīna etiķi un stipra dzēriena etiķi tam nebūs dzert, nedz ko citu, kas taisīts no vīna ogām, nedz baudīt ne zaļas, nedz žāvētas vīna-ogas.
he must keep himself from wine and strong drink. He must not drink vinegar made from wine or from strong drink. He must not drink any grape juice or eat fresh grapes or raisins.
4 Visu sava solījuma laiku tam nekā nebūs baudīt ko taisa no vīna koka, no kodola līdz mizai.
In all the days that he is separate to me, he must eat nothing that is made from grapes, including everything made from the seeds to their skins.
5 Visu sava nazīra solījuma laiku dzenamam nazim nebūs iet pār viņa galvu; kamēr tās dienas top piepildītas, cik viņš Tam Kungam solījies, tikmēr viņam būs būt svētam un savas galvas matus audzināt.
During all the time of his vow of separation, no razor is to be used on his head until the days of his separation to Yahweh are fulfilled. He must be set apart to Yahweh. He must let the hair grow long on his head.
6 Visu to laiku, ko viņš Tam Kungam solījies, viņam nebūs iet pie miroņa;
During all the time that he separates himself to Yahweh, he must not come near a dead body.
7 Ne pie sava tēva, ne pie savas mātes, ne pie sava brāļa, ne pie savas māsas; tam nebūs pie tiem sagānīties, kad tie miruši, jo nazīra solījums Dievam ir uz viņa galvas.
He must not make himself unclean even for his father, mother, brother, or sister, if they die. This is because he is separated to God, as everyone can see by his long hair.
8 Visā sava nazīra solījuma laikā viņam būs būt svētam priekš Tā Kunga.
During all the time of his separation he is holy, reserved for Yahweh.
9 Un ja pie viņa viens nejauši, piepeši nomirtu, ka viņš savu svētīto galvu sagānītu, tad viņam savas šķīstīšanas dienā būs nocirpt savu galvu, septītā dienā viņam to būs nocirpt.
If someone very suddenly dies beside him and defiles his consecrated head, then he must shave his head on the day of his purification—on the seventh day he must shave it.
10 Un astotā dienā viņam būs nest divas ūbeles vai divus jaunus baložus pie priestera priekš saiešanas telts durvīm.
On the eighth day he must bring two doves or two young pigeons to the priest at the entrance to the tent of meeting.
11 Un priesterim vienu būs sataisīt par grēka upuri un otru par dedzināmo upuri, un viņu salīdzināt tādēļ, ka viņš ir apgrēkojies pie miroņa; tā viņam savu galvu būs svētīt tai dienā.
The priest must offer one bird as a sin offering and the other as a burnt offering. These will atone for him because he sinned by being near the dead body. He must consecrate his head again on that day.
12 Pēc tam lai viņš atkal uzņem sava solījuma dienas Tam Kungam un pienes gada vecu jēru par nozieguma upuri; bet tām pirmajām dienām būs būt par velti, tāpēc ka viņa nazīra svētums ir sagānīts.
He must set himself apart to Yahweh for the days of his consecration. He must bring a male lamb one year old as a guilt offering. The days before he defiled himself must not be counted, because his consecration was defiled.
13 Un šis ir tas nazīra bauslis: tai dienā, kad viņa solījuma laiks ir piepildīts, tad to būs vest pie saiešanas telts durvīm,
This is the law about the Nazirite for when the time of his separation is complete. He must be brought to the entrance of the tent of meeting.
14 Un lai viņš savu upuri upurē Tam Kungam, vienu gada vecu jēru bez vainas par dedzināmo upuri un vienu gada vecu aitiņu bez vainas par grēku upuri un vienu aunu bez vainas par pateicības upuri,
He must present his offering to Yahweh. He must offer as a burnt offering a male lamb one year old and without blemish. He must bring as a sin offering a female lamb one year old and without blemish. He must bring a ram as a fellowship offering that is without blemish.
15 Un kurvi ar neraudzētu maizi, raušus no smalkiem miltiem, kas aplaistīti ar eļļu, un neraudzētas, ar eļļu aptraipītas karašas, līdz ar tiem ēdamiem upuriem un dzeramiem upuriem.
He must also bring a basket of bread made without yeast, loaves of fine flour mixed with oil, wafers without yeast rubbed with oil, together with their grain offering and drink offerings.
16 Un priesteris lai to nes Tā Kunga priekšā un sataisa viņa grēku upuri un viņa dedzināmo upuri.
The priest must present them before Yahweh. He must offer his sin offering and burnt offering.
17 Un lai viņš sataisa to aunu Tam Kungam par pateicības upuri ar to kurvi neraudzētu raušu, un priesteris lai sataisa viņa ēdamo upuri un viņa dzeramo upuri.
With the basket of unleavened bread, he must present the ram as a sacrifice, the fellowship offering to Yahweh. The priest must present also the grain offering and the drink offering.
18 Un nazīram priekš saiešanas telts durvīm būs nodzīt savu svētīto galvu, un ņemt savus svētītos galvas matus un likt tai ugunī, kas ir apakš tā pateicības upura.
The Nazirite must shave his head indicating his separation to God at the entrance to the tent of meeting. He must take the hair from his head and put it on the fire that is under the sacrifice of fellowship offerings.
19 Un priesterim būs ņemt tā auna vārīto priekšpleci un vienu neraudzētu rausi no tā kurvja un vienu neraudzētu karašu un būs to likt uz tā nazīra rokām, pēc tam, kad viņš savus matus visapkārt ir nodzinis.
The priest must take the boiled shoulder of the ram, one loaf of bread without yeast out of the basket, and one wafer without yeast. He must place them into the hands of the Nazirite after he has shaved his head indicating separation.
20 Un priesterim tos būs līgot par līgojamu upuri priekš Tā Kunga; tā ir svēta dāvana priesterim, līdz ar tām līgojama upura krūtīm un ar to cilājama upura priekšpleci; un pēc tas nazīrs var dzert vīnu.
The priest must wave them as an offering before Yahweh, a holy portion for the priest, together with the breast that was waved and the thigh that was presented for the priest. After that, the Nazirite may drink wine.
21 Šis ir tas bauslis par nazīru, kas Tam Kungam savu upuri solījis savas svētīšanās dēļ, bez tam, ko viņa roka vēl iespēj; pēc sava solījuma, ko viņš solījis, tam būs darīt pēc tā svētīšanās baušļa.
This is the law for the Nazirite who vows his offering to Yahweh for his separation. Whatever else he may give, he must keep the obligations of the vow he has taken, to keep the promise indicated by the law for the Nazirite.'”
22 Un Tas Kungs runāja uz Mozu un sacīja:
Again Yahweh spoke to Moses. He said,
23 Runā uz Āronu un viņa dēliem un saki: tā jums būs svētīt Israēla bērnus un uz tiem sacīt:
“Speak to Aaron and to his sons. Say, 'You must bless the people of Israel in this way. You must say to them,
24 Tas Kungs lai tevi svētī un lai tevi pasargā;
“May Yahweh bless you and keep you.
25 Tas Kungs lai apgaismo Savu vaigu pār tevi un lai tev ir žēlīgs;
May Yahweh make his face shine on you and be gracious to you.
26 Tas Kungs lai paceļ Savu vaigu uz tevi un lai tev dod mieru!
May Yahweh look on you with favor and give you peace.”'
27 Tā tiem būs likt Manu vārdu uz Israēla bērniem, un Es tos svētīšu.
It is in this way that they must give my name to the people of Israel. Then I will bless them.”
