Ceturtā Mozus 5
1 Un Tas Kungs runāja uz Mozu un sacīja:
Yahweh said to Moses/me,
2 Pavēli Israēla bērniem, ka tiem no lēģera būs izraidīt visus spitālīgos, un visus, kam miesa pil, un visus, kas palikuši nešķīsti pie miroņa.
“Tell this to the Israeli people: ‘You must send away from your (camp/area where you have your tents) any man or woman who has leprosy and anyone who has a discharge [of some fluid from his body], and anyone who has become unacceptable to God because of [having touched] a corpse.
3 Tāpat vīrus kā sievas tev būs izraidīt; ārā no lēģera tev tos būs izraidīt, ka tie neapgāna savus lēģerus, kur Es dzīvoju viņu starpā.
Send them away from there in order that they will not [touch people in the camp area] where I live among you and cause them to become unacceptable to me.’”
4 Un Israēla bērni tā darīja un tos izraidīja no lēģera ārā; kā Tas Kungs uz Mozu bija runājis, tā Israēla bērni darīja.
So [Moses/I told that to the Israeli people, and] the Israeli people obeyed what Yahweh commanded Moses/me.
5 Un Tas Kungs runāja uz Mozu un sacīja:
Yahweh also told Moses/me,
6 Runā uz Israēla bērniem: ja vīrs vai sieva padara kaut kādu cilvēku grēku, noziegdamies pret To Kungu, un šī dvēsele paliek vainīga,
“Tell this to the Israeli people: ‘If someone (commits a crime against/does something wrong to) another person, [I consider that] that person has done wrong to me.
7 Tad tiem būs izsūdzēt savu grēku, ko tie darījuši, un savu noziegumu atlīdzināt ar pilnu maksu, un piekto daļu pielikt klāt un tam dot, pret ko tie noziegušies.
That person must confess that he or she is guilty, and he or she must pay to the person to whom wrong was done [what others consider to be a suitable/proper payment] for what he has done, and he must pay an extra 20 percent.
8 Bet ja tam vīram nav izpircēja, kam to noziegumu varētu maksāt, tad lai tas maksājamais parāds pieder Tam Kungam priekš priestera, bez tā salīdzināšanas auna, kas tam par salīdzināšanu.
If the person against whom the wrong was done [has died and] there is no relative to whom the money can be paid, then the money belongs to me, and it must be paid to the priest. In addition, the one who did the wrong must give a male sheep to the priest [to sacrifice] in order that (that person’s sin may be forgiven/I can forgive that person for his sin).
9 Tāpat visi cilājamie upuri no visādām lietām, ko Israēla bērni svētī un pie priestera nes, lai viņam pieder.
All the sacred offerings that the Israelis bring to the priest belong to the priest.
10 Un ikkatra svētīta lieta lai viņam krīt; ja kas priesterim ko laba dod, tas lai viņam pieder.
The priest can keep those gifts.’”
11 Un Tas Kungs runāja uz Mozu un sacīja:
Yahweh also said this to Moses/me:
12 Runā uz Israēla bērniem un saki tiem: ja sieva no sava vīra novēršas un noziegdamies pret to noziedzās.
“Tell this to the Israeli people: ‘Suppose a man thinks that his wife has slept with another man,
13 Un ja viens vīrs pie viņas guļ un to pieguļ, un viņas vīram tas būtu nezināms, un tā to būtu slēpusi, ka apgānījusies, un liecinieka pret viņu nebūtu, un viņa nebūtu pieķerta,
but neither he nor anyone else knows if it is true or not, because no one saw her doing that.
14 Un neuzticības kaislība viņu pārņemtu un viņš neuzticētu savai sievai, un tā ir apgānījusies, vai ja tā neuzticības kaislība viņu pārņemtu un viņš neuzticētu savai sievai, un tā nav apgānījusies, -
But if the woman’s husband is jealous, and if he suspects that she has committed adultery, and he wants to know whether that is true or not,
15 Tad tam vīram savu sievu būs vest pie priestera un atnest upuri priekš viņas, desmito tiesu no ēfas miežu miltu; tam nebūs eļļu uzliet, nedz vīraka uzlikt, jo tas ir viens kaislības upuris, piemiņas ēdamais upuris, atgādināt noziegumu.
he should take his wife to the priest. He must take along as an offering two quarts/liters of barley flour. The priest must not pour [olive] oil or incense on it, because this is an offering that the man has brought because he (is jealous/wants his wife to sleep only with him). It is an offering to find out if she is guilty or not. [Neither olive oil nor incense should be used because are associated with joy and this is not a time for joy.]
16 Un priesterim viņu būs pievest un nostādīt Tā Kunga priekšā.
The priest must tell the woman to stand [in front of the altar] in my presence.
17 Un priesterim būs ņemt svētu ūdeni mālu traukā, un pīšļus no tā dzīvokļa grīdas priesterim būs ņemt un ielikt tai ūdenī.
He must put some sacred water in a clay jar, and then he must put some dirt from the floor of the Sacred Tent into the water.
18 Tad priesterim to sievu būs nostādīt Tā Kunga priekšā un atsegt tās sievas galvu un to piemiņas upuri likt viņas rokās, tas ir viens kaislības upuris; un tas rūgtais lāsta ūdens lai ir priestera rokā.
He must untie/unfasten the woman’s hair. Then he must put in her hands the grain that her jealous husband is offering to determine whether she has committed adultery or not. The priest must hold [the bowl that contains] bitter water that will cause (the woman to be cursed/bad things to happen to the woman) [if she is guilty].
19 Un priesterim būs to sievu zvērināt un uz to sacīt: ja neviens vīrs pie tevis nav gulējis, un ja tu neesi novērsusies no sava vīra uz nešķīstību, tad tu paliksi vesela no šī rūgtā lāsta ūdens.
The priest must require her to solemnly declare [that she will tell the truth]. Then he must say to her, “Has another man had sex [EUP] with you? Have you faithfully [slept only with your husband] or not? If you have not slept with another man, nothing bad will happen to you if you drink the water.
20 Bet ja tu no sava vīra esi novērsusies un apgānījusies, un cits vīrs pie tevis gulējis, un ne tavs vīrs vien,
But if you have had sex with another man, [Yahweh will curse you].
21 Un priesterim būs to sievu zvērināt ar to lāsta zvērestu un sacīt uz to sievu: lai Tas Kungs tevi dara par lāstu un zvērestu starp taviem ļaudīm, ka Tas Kungs tavai ciskai liek izdilt un tavam vēderam uztūkt;
Your womb will shrivel up and your stomach will swell up. You will never be able to give birth to children, and as a result, everyone will curse you and avoid you. If you have committed adultery, [when you drink] this water, that is what will happen to you.” Then the woman must answer, “[If I am guilty], I will not object if that happens.”
22 Un šis lāsta ūdens tavās iekšās lai ieiet un dara, ka vēders uztūkst un ciska izdilst. Tad tai sievai būs sacīt: Āmen, Āmen.
23 Un priesterim šos lāstus būs rakstīt grāmatā un noskalot ar to rūgto ūdeni.
‘Then the priest must write [with ink] on a small scroll these (curses/bad things that will happen to her if she is guilty) [and then wash the ink off into the bitter water].
24 Un to rūgto lāsta ūdeni viņam tai sievai būs dot dzert, ka tas lāsta ūdens viņai ieiet ar rūgtumu.
The priest must take from her the offering of barley flour [that she is holding], and lift it up to dedicate it to me. Then he must put it on the altar
25 Un priesterim no tās sievas rokas būs ņemt to kaislības upuri un to līgot priekš Tā Kunga un likt uz altāri.
26 Un priesterim no tā ēdamā upura būs ņemt pilnu sauju par piemiņas upuri, un to iededzināt uz altāra, un tad viņam to ūdeni tai sievai būs dot dzert.
and burn part of it as a sacrifice. Then the woman must drink the bitter water.
27 Kad nu viņš tai to ūdeni būs devis dzert, tad notiks: ja tā ir sagānījusies un pret savu vīru noziegdamies ir noziegusies, ka tas lāsta ūdens viņai paliks par rūgtumu un viņas vēders uztūks un viņas ciska izdils, un tā sieva būs par lāstu starp saviem ļaudīm.
If the woman has committed adultery, the water will cause her to suffer greatly. Her stomach will swell up and her womb will shrink, [and she will be unable to give birth to children]. And then her (relatives/fellow Israelis) will curse her.
28 Bet ja tā sieva nav sagānījusies, bet šķīsta, tad viņa paliks vesela un auglīga.
But if she (is innocent/has not committed adultery), her body will not be harmed, and she will still be able to give birth to children.
29 Šis ir tas bauslis par neuzticības kaislību, kad laulāta sieva ir novērsusies no sava vīra un sagānījusies,
‘That is the ritual that must be performed when a woman who is married has been unfaithful to her husband,
30 Vai kad vīru pārņem neuzticības kaislība un viņš neuztic savai sievai, tad tam tā sieva jāved Tā Kunga priekšā, un priesterim jādara pēc visa šī baušļa.
or when a man is jealous and suspects that his wife [has had sex with another man]. The priest must tell that woman to stand [at the altar] in my presence and obey these instructions.
31 Un tas vīrs būs nenoziedzīgs pie tā nozieguma, bet tā sieva nesīs savu noziegumu.
Even if the woman has not done what the husband suspected, he will not be punished [MTY] for doing something wrong [by bringing his wife to the priest]. But if his wife is guilty, she will suffer as a result.’”
