Mateja Evaņg̒elijs 7
1 Netiesājiet, lai jūs netopat tiesāti.
“Don’t judge, so that you won’t be judged.
2 Jo ar kādu tiesu jūs tiesājiet, jūs tapsiet tiesāti, un ar kādu mēru jūs mērojiet, jums taps atmērots.
For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you.
3 Un ko tu redzi skabargu sava brāļa acī, bet baļķi savā acī tu nenomani?
Why do you see the speck that is in your brother’s eye, but don’t consider the beam that is in your own eye?
4 Jeb kā tu sacīsi uz savu brāli: laid, es izvilkšu to skabargu no tavas acs, - un redzi, baļķis ir tavā paša acī?
Or how will you tell your brother, ‘Let me remove the speck from your eye;’ and behold, the beam is in your own eye?
5 Tu liekuli, velc papriekš to baļķi no savas acs un tad pielūko izvilkt to skabargu no sava brāļa acs.
You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother’s eye.
6 Nedodiet to svētumu suņiem un nemetiet savas pērles cūkām priekšā, ka tās ar savām kājām viņas nesamin un atgriezdamās jūs nesaplosa.
“Don’t give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces.
7 Lūdziet, tad jums taps dots; meklējiet, tad jūs atradīsiet; klaudziniet, tad jums taps atvērts.
“Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you.
8 Jo ikviens, kas lūdzās, dabū, un kas meklē, atrod, un tam, kas klaudzina, top atvērts.
For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
9 Jeb kurš cilvēks ir jūsu starpā, kas savam dēlam, kad tas maizes lūdzās, dotu akmeni?
Or who is there among you, who, if his son asks him for bread, will give him a stone?
10 Jeb kad tas zivi lūdzās, tam dotu čūsku?
Or if he asks for a fish, who will give him a serpent?
11 Ja tad jūs, ļauni būdami, zināt saviem bērniem dot labas dāvanas, vai jo vairāk jūsu Tēvs debesīs nedos laba tiem, kas Viņu lūdz?
If you then, being evil, know how to give good gifts to your children, how much more will 'Avikah shebashamayim ·your Father in Heaven· give good things to those who ask him!
12 Tad nu visu, ko jūs gribat, lai cilvēki jums dara, tāpat dariet arī jūs viņiem. Jo šī ir tā bauslība un tie pravieši.
Therefore whatever you desire for men to do to you, you shall also do to them; for this is the Torah ·Teaching· and the Prophets.
13 Ieejat caur tiem šauriem vārtiem, jo tie vārti ir plati un tas ceļš ir plats, kas aizved uz pazušanu, un to ir daudz, kas caur tiem ieiet.
“Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it.
14 Un tie vārti ir šauri un šaurs tas ceļš, kas aizved uz dzīvību, un to ir maz, kas to atrod.
How narrow is the gate, and restricted is the way that leads to life! Few are those who find it.
15 Bet sargājieties no tiem viltīgiem praviešiem, kas pie jums nāk avju drēbēs, bet no iekšpuses tie ir plēsīgi vilki.
“Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves.
16 Pēc viņu augļiem jums tos būs pazīt. Kas var lasīt vīnogas no ērkšķiem, jeb vīģes no dadžiem?
By their fruits you will know them. Do you gather grapes from thorns, or figs from thistles?
17 Tāpat ikkatrs labs koks nes labus augļus, bet nelāga koks nes nelabus augļus.
Even so, every good tree produces good fruit; but the corrupt tree produces evil fruit.
18 Labs koks nevar nest nelabus augļus, un nelāga koks nevar nest labus augļus.
A good tree can’t produce evil fruit, neither can a corrupt tree produce good fruit.
19 Ikkatrs koks, kas nenes labus augļus, top nocirsts un ugunī iemests.
Every tree that does not grow good fruit is cut down, and thrown into the fire.
20 Tāpēc pēc viņu augļiem jums tos būs pazīt.
Therefore by their fruits you will know them.
21 Ne ikkatrs, kas uz Mani saka: Kungs! Kungs! ieies Debesu valstībā; bet tas, kas Mana debes'Tēva prātu dara.
Not everyone who says to me, ‘Master, Lord,’ will enter into the Kingdom of Heaven (God); but he who does the will of 'Avi shebashamayim ·my Father in Heaven·.
22 Daudzi uz Mani sacīs tanī dienā: Kungs! Kungs! Vai mēs Tavā vārdā neesam nākošas lietas sludinājuši? Vai mēs Tavā vārdā neesam velnus izdzinuši? Vai mēs Tavā vārdā neesam daudz varenus darbus darījuši?
Many will tell me in that day, ‘Master, Lord, didn’t we prophesy in your name, in your name cast out demons, and in your name do many mighty works?’
23 Un tad Es tiem it skaidri sacīšu: Es nekad jūs neesmu pazinis; ejat nost no Manis, jūs ļaundarītāji.
Then I will tell them, ‘I never knew you. Depart from me, you who work illegally ·to be without Torah (ignorant or intentional violation of law)·.’
24 Tāpēc ikvienu, kas šos Manus vārdus dzird un dara, to Es līdzināšu kādam gudram vīram, kas savu namu uztaisījis uz klints kalna.
“Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock.
25 Kad nu stiprs lietus lija un straumes nāca un vēji pūta un piesitās pie tā nama, tad tas tomēr neapgāzās; jo tas bija uztaisīts uz klints.
The rain came down, the floods came, and the winds blew, and beat on that house; and it didn’t fall, for it was founded on the rock.
26 Un ikviens, kas šos Manus vārdus dzird un nedara, tas taps līdzināts ģeķim, kas savu namu uztaisījis uz smiltīm.
Everyone who hears these words of mine, and does not do them will be like a foolish man, who built his house on the sand.
27 Kad nu stiprs lietus lija un straumes nāca un vēji pūta un sitās pie tā nama, tad tas apgāzās un gāja viss postā.”
The rain came down, the floods came, and the winds blew, and beat on that house; and it fell— and great was its fall.”
28 Un notikās, kad Jēzus šos vārdus bija beidzis, tad tie ļaudis izbrīnījās par Viņa mācību.
When Yeshua [Salvation] had finished saying these things, the multitudes were astonished at his teaching,
29 Jo Viņš tos mācīja tā kā pats varenais, un nekā tie rakstu mācītāji.
for he taught them with authority, and not like the Torah-Teachers.
