Holy Bible Aionian Edition® ~ Latvian---Latvian-Gluck-Bible ~ Mark 9:50

< Marka Evaņg̒elijs 9:50 >

50 Sāls gan ir laba lieta, bet ja sāls tapusi nesālīga, ar ko tad to darīs derīgu? Turat sāli iekš sevis un turat mieru savā starpā.”

Salt is useful [to put on food], but you cannot [RHQ] make salt to taste salty again if it becomes flavorless [MET]. Similarly, you must remain useful to God, [because no one can make you useful to God again if you become useless]. You must also live peacefully with each other.”

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Good [is]

Strongs:

g2570G

Strongs extended:

g2570, g2570G, g2570H

Lexicon:

καλός

Greek:

καλὸν

Transliteration:

kalon

Usage:

101 times in 15 books, 52 chapters, and 91 verses

Context:

Next word

Toggle Lexicon

Gloss:

good

Morphhology:

Adjective Nominative Singular Neuter

Grammar:

DESCRIBING a neuter person or thing that is doing something

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

καλός

Transliteration:

kalos

Gloss:

good

Morphhology:

Greek Adjective

Definition:

καλός, -ή, -όν, [in LXX chiefly for טוֹבָה,טוֹב, also for יָפֶה, etc;] 1) primarily, of outward form ("related to. ἀγαθός as the appearance to the essence," Cremer, 339), fair, beautiful: λίθοι (BV, goodly), Luk.21:5. 2) In reference to use, of that which is well adapted to its ends, good, excellent: of fish, τ. καλά (opposite to σαπρά), Mat.13:48; σπέρμα, Mat.13:24, 27, 37, 38; καρπός, Mat.3:10 7:17-19 12:33, Luk.3:9 [WH] 6:43; δένδρον (opposite to σαρπόν), Mat.12:33, Luk.6:43; γῆ, Mat.13:8, 23 Mrk.4:8, 20 Luk.8:15; τ. ἅλας, Mrk.9:50, Luk.14:34; ὁ νόμος, Rom.7:16, 1Ti.1:8; διδασκαλία, 1Ti.4:6; καρδία κ. καὶ ἀγαθή, Luk.8:15; παραθήκη, 2Ti.1:14; μέτρον, Luk.6:38; βαθμός, 1Ti.3:13; θεμέλιος, 1Ti.6:19; τὸ κ, 1Th.5:21; μαργαρίται, Mat.13:45; οἶνος, Jhn.2:10; ποιμήν, Jhn.10:11, 14; διάκονος, 1Ti.4:6; οἰκονόμος, 1Pe.4:10; στρατιώτης, 2Ti.2:3; στρατεία, 1Ti.1:18; ἀγών, 1Ti.6:12, 2Ti.4:7; ὁμολογία, 1Ti.6:12, 13; ἔργον, Mat.26:10, Mrk.14:6, Jhn.10:33, 1Ti.3:1; pl, Jhn.10:32; καλόν, with inf. and dative, Mat.18:8, 9 1Co.7:1, 26 9:15; id. with accusative and inf, Mat.17:4, Mrk.9:5, 43, 45, 47, Luk.9:33, Heb.13:9; before εἰ, Mat.26:24, Mrk.9:42 14:21; ἐάν, 1Co.7:8. 3) Ethically, good, in the sense of right, fair, noble, honourable: Gal.4:18, Heb.5:14; ἔργα, Mat.5:16, 1Ti.5:10, 25 6:18, Tit.2:7, 14 3:8, 14 (Field, Notes, 223f.), Heb.10:24, 1Pe.2:12; ἀναστροφή, Jas.3:13, 1Pe.2:12; συνείδησις, Heb.13:18; before ἐνώπιον, Rom.12:17, 2Co.8:21, 1Ti.2:3; το] κ. ποιεῖν (κατεργάζεσθαι), Rom.7:18, 21 2Co.13:7, Gal.6:9, Jas.4:17; καλόν ἐστιν, with inf, Mat.15:26 (T, ἔξεστιν), Mrk.7:27, Rom.14:21, Gal.4:18; μαρτυρία, 1Ti.3:7; ὄνομα, Jas.2:7; καύχημα, 1Co.5:6 (neg.); θεοῦ ῥῆμα, Heb.6:5. κ. does not occur in Re. SYN.: see: ἀγαθός. (AS)

Liddell-Scott-Jones

Word:

καλός

Transliteration:

kalos

Gloss:

good

Morphhology:

Greek Adjective

Definition:

καλός, ή, όν, Aeolic dialect κάλος (see. below), α, ον, Boeotian dialect καλϝός [Refs 6th c.BC+]:— A) beautiful, of outward form, frequently of persons, κάλλιστος ἀνὴρ ὑπὸ Ἴλιον ἦλθεν [Refs 8th c.BC+] usually in the phrase κ. τε μέγας τε [Refs 8th c.BC+]; μέγας καὶ κ. [Refs 8th c.BC+]; καλὸς δέμας beautiful of form,[Refs 5th c.BC+]; Χορῷ καλή beauteous in the dance, [Refs 8th c.BC+]: with infinitive, καλλίονες καὶ μείζονες εἰσοράασθαι [Refs 8th c.BC+]; ἐσορᾶν κ. [Refs 5th c.BC+]: frequently of parts of the body, fair, shapely, κ. πρόσωπα, ὅμματα, παρήϊα, σφυρά, [Refs 8th c.BC+]; of clothes, εἵματα, φάρεα, Χιτών, Χλαῖνα, πέδιλα, [Refs 8th c.BC+]; of arms and armour, κνημῖδες, ἀσπίς, σάκος, κόρυς, φάσγανα, ἔντεα, [Refs 8th c.BC+]; of buildings, manufactured articles, etc, αὐλὴ κ. τε μεγάλη τε [Refs]; κ. δώματα, τεῖχος, πόλιες,[Refs 8th c.BC+]; also τέμενος, ἀγρός, [Refs 8th c.BC+]; ἐέρσα κ. ead.[Refs] A.2) in Attic dialect added to a name in token of love or admiration, as Ἀρίσημος κ. [Refs]; ἐν τοῖσι τοίχοις ἔγραφ᾽ Ἀθηναῖοι καλοί” [Refs 5th c.BC+]; Ἀλκιβιάδης ὁ καλός, Σαπφὼ ἡ καλή, [Refs 5th c.BC+] A.2.b) ἡ Καλή or Καλλίστη, as epithet, [Refs 4th c.BC+] A.2.c) Καλοί, οἱ, divinities worshipped in childbirth, [Refs 2nd c.BC+] A.3) τὸ καλόν beauty, [Refs 7th c.BC+], etc; τὰ καλά the proprieties or elegancies of life, [Refs 5th c.BC+] A.II) with reference to use, good, of fine quality, κ. λιμήν [Refs 8th c.BC+]; Βορέῃ ἀνέμῳ. καλῷ fair, [Refs]; κ. ἀργύριον, opposed to κίβδηλον, genuine silver, [Refs 5th c.BC+]; opposed to ἀποτετριμμένον, good silver currency, [Refs 3rd c.BC+]; ἐλαῖαι [Refs 3rd c.BC+]; γῆ [NT+4th c.AD+]; στρατόπεδον κάλλιστον [LXX+5th c.BC+]: with infinitive, λόφος κάλλιστος τρέχειν [Refs 5th c.BC+]; ἐν καλῷ [τόπῳ] in a good place, καθίζεσθαι, ὁρμεῖν, [Refs 5th c.BC+]; ἐν καλῷ under favourable circumstances, [Refs 5th c.BC+]; ἐν κ. (i.e. Χρόνῳ) in good time, in season, [Refs 5th c.BC+]; ἐν οὐ κ. [Refs]; ἐν καλῷ [ἐστι] with infinitive, [Refs 5th c.BC+] with infinitive, [Refs 5th c.BC+]; τί γὰρ ἐμοὶ ζῆν καλό; what is the good of life to me? [Refs 1st c.AD+]; καλῇ πίστει, = Latin bona fide, [Refs 3rd c.AD+] A.II.2) of sacrifices, auspicious, σφάγια [Refs 5th c.BC+]: with infinitive, ἰέναι. κ. ἡμῖν τὰ ἱερὰ ἦν [Refs 5th c.BC+] A.III) in a moral sense, beautiful, noble, honourable, in [Refs 8th c.BC+] only in neuter, οὐ καλὸν ἔειπες [Refs 8th c.BC+]; frequently καλόν [ἐστι] with infinitive, κ. τοι σὺν ἐμοὶ τὸν κήδειν ὅς κ᾽ ἐμὲ κήδῃ [Refs 8th c.BC+]; οὐ γὰρ ἔμοιγε κ. (i.e. ἄρχειν)[Refs 8th c.BC+]; so in Trag, καλόν μοι τοῦτο ποιούσῃ θανεῖν [LXX+5th c.BC+]: comparative, οὐ μέν τοι τόδε κάλλιον οὐδὲ ἔοικε [Refs 8th c.BC+]; κ. ἔργματα noble deeds, [Refs 5th c.BC+]; ἀναστροφὴ κ. [NT]: in plural, excellences, πλῆθος καλῶν [Refs 5th c.BC+]; τὰ τοῦ παιδὸς κ. [Refs 5th c.BC+] A.III.2) τὸ κ. moral beauty, virtue, honour, opposed to τὸ αἰσχρόν, [Refs 6th c.BC+]; τοὐμὸν κ. [Refs 5th c.BC+] A.III.3) of persons, in early writers coupled with ἀγαθός, see at {καλοκἀγαθός}; later κ. ποιμήν [NT]; κ. στρατιώτης [NT] A.IV) in Attic dialect and Trag. frequently ironically, fine, specious, γέρας κ. [Refs 5th c.BC+] B) Degrees of comparative: comparative καλλίων, ον, [Refs 8th c.BC+]: superlative κάλλιστος, η, ον, [Refs 8th c.BC+]; late καλλιώτερος or -ότερος, [Refs 5th c.BC+] C) adverb:—Poets frequently use neuter καλόν as adverb, κ. ἀείδειν [Refs 8th c.BC+]; later τὸ κ. [Refs 3rd c.BC+] C.II) regular adverb καλῶς (Doric dialect καλώς [Refs 5th c.BC+], well, rightly, οὐδ᾽ ἔτι κ. οἶκος ἐμὸς διόλωλε [Refs 8th c.BC+]; κ. ζῆν, τεθνηκέναι, etc, [Refs 5th c.BC+]; κ. φρονεῖν to be in one's right mind, [Refs]; κ. ἀγωνιεῖσθαι fairly, on the merits of the case, [Refs 5th c.BC+]; Χρήματα δατῆθθαι κ. [Refs 5th c.BC+] C.II.2) of good fortune, well, happily, κ. πράσσειν, ={εὖ π}, [Refs 5th c.BC+]; κ. ἔχειν to be well, [Refs 5th c.BC+]; κ. ἔχει with infinitive, 'tis well to, [Refs 5th c.BC+] to be well off in respect to a thing, [Refs 5th c.BC+] C.II.3) καλῶς, ={πάνυ}, thoroughly, altogether, τὸν κ. εὐδαίμονα [Refs 5th c.BC+]: comparative, κάλλιον εἰδέναι [Refs 5th c.BC+]; κάλλιον ἐοικέναι to be just like, [Refs 5th c.BC+] C.II.4) κ. ἀκούειν to be well spoken of, [Refs 4th c.BC+] C.II.5) κ. ποιῶν rightly, deservedly, κ. ποιῶν ἀπόλλυται [Refs 5th c.BC+]; in requests, κ. ποιήσεις πριάμενος, etc, [Refs 3rd c.BC+], etc; also with infinitive, κ. π. γράψαι [Refs 1st c.BC+] C.II.6) in answers, to approve the words of the former speaker, well said! [Refs 5th c.BC+]; also, to decline an offer courteously, no, thank you! [Refs 5th c.BC+]; πάνυ κ. [Refs 5th c.BC+] C.II.7) ironically, finely, καλῶς ἐρήμης γ᾽ ἂν σὺ γῆς ἄρχοις μόνος [Refs 5th c.BC+] C.II.8) κ. ὁ ἱερεύς hurrah for the priest! [Refs 2nd c.AD+] C.II.9) repeated with the adjective, καλὴ καλῶς [Refs 5th c.BC+] C.II.10) comparative καλλιόνως [Refs 5th c.BC+]: superlative καλλίστως [Refs 5th c.BC+] D) for compounds, see at {καλλι, καλο-}. E) Quantity: ᾱ in Epic dialect and early [Refs 8th c.BC+]: ᾰ in Lyric poetry (except κᾱλῶς [Refs 5th c.BC+]; τὰ μὴ κᾰλὰ κᾱλὰ πέφανται [Refs 3rd c.BC+].--In comparative, ῐ in [Refs 8th c.BC+]

Strongs > g2570

Word:

καλός

Transliteration:

kalós

Pronounciation:

kal-os'

Language:

Greek

Morphhology:

Adjective

Definition:

X better, fair, good(-ly), honest, meet, well, worthy; of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from g18 (ἀγαθός), which is properly intrinsic)

the

Strongs:

g3588

Lexicon:

ὁ

Greek:

τὸ

Transliteration:

Usage:

20754 times in 27 books, 260 chapters, and 7041 verses

Context:

Next word

Toggle Lexicon

Gloss:

the/this/who

Morphhology:

Definite article Nominative Singular Neuter

Grammar:

a SPECIFIC neuter person or thing that is doing something

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)

Liddell-Scott-Jones

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]

Strongs

Word:

ὁ

Transliteration:

Pronounciation:

Language:

Greek

Definition:

the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article

salt;

Strongs:

g217

Lexicon:

ἅλας

Greek:

ἅλας·

Transliteration:

halas

Usage:

8 times in 4 books, 4 chapters, and 4 verses

Context:

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Gloss:

salt

Morphhology:

Noun Nominative Singular Neuter

Grammar:

a neuter PERSON OR THING that is doing something

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ἅλας

Transliteration:

halas

Gloss:

salt

Morphhology:

Greek Noun Neuter

Definition:

ἅλας (T, ἅλα), -ατος, τό, late form of cl. ἅλς, -ος, ὁ (MM, VGT, see word), [in LXX chiefly for מְלַח;] salt, lit, and figuratively: Mat.5:13, Mrk.9:50 Luk.14:34; like cl. ἅλες, wit, of wisdom and grace in speech: Col.4:6. (AS)

Liddell-Scott-Jones

Word:

ἅλας

Transliteration:

halas

Gloss:

salt

Morphhology:

Greek Noun Neuter

Definition:

ἅλας, ᾰτος, τό, ={ἅλς}, salt, [NT+4th c.BC+]

Strongs

Word:

ἅλας

Transliteration:

hálas

Pronounciation:

hal'-as

Language:

Greek

Morphhology:

Noun Neuter

Definition:

salt; figuratively, prudence; salt; from g251 (ἅλς)

Strongs:

g1437

Lexicon:

ἐάν

Greek:

ἐὰν

Transliteration:

ean

Usage:

362 times in 21 books, 142 chapters, and 329 verses

Context:

Next word

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Morphhology:

Conjunction

Grammar:

a conditional

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ἐάν

Transliteration:

ean

Gloss:

Morphhology:

Greek Conditional

Definition:

ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)

Liddell-Scott-Jones

Word:

ἐάν

Transliteration:

ean

Gloss:

Morphhology:

Greek Conditional

Definition:

ἐάν (so early Attic Inscrr, as [Refs 4th c.BC+], also contraction ἤν and ἄν, see at {ἤν},{ἄν} (B) [ᾱ], which by crasis with καί become κἄν:—if haply, if, regularly followed by subjunctive: for its use and for examples, see at {εἰ} [Refs 5th c.BC+] II) in Hellenistic and late Greek, ={ἄν} after relative Pronouns and Conjunctions, as ὃς ἐάν whosoever, [LXX+5th c.BC+]

Strongs

Word:

ἐάν

Transliteration:

eán

Pronounciation:

eh-an'

Language:

Greek

Morphhology:

Conjunction

Definition:

a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty; before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever); from g1487 (εἰ) and g302 (ἄν)

however

Strongs:

g1161

Lexicon:

δέ

Greek:

δὲ

Transliteration:

Usage:

2945 times in 26 books, 240 chapters, and 2609 verses

Context:

Next word

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Gloss:

but/and

Morphhology:

Conjunction

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

δέ

Transliteration:

Gloss:

then

Morphhology:

Greek Conjunction

Definition:

δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf, Pr., 96), post-positive conjunctive particle; 1) copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2 ff, 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al; ὡς δέ, Jhn.2:9; καὶ. δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al; καὶ ἐὰν δέ, yea even if, Jhn.8:16. 2) Adversative, but, on the other hand, prop, answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl, §77, 12): ἐὰν δέ, Mat.6:14, 23, al; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al. (AS)

Liddell-Scott-Jones

Word:

δέ

Transliteration:

Gloss:

then

Morphhology:

Greek Conjunction

Definition:

δέ, but: adversative and copulative Particle, I) answering to μέν (which see), τὴν νῦν μὲν Βοιωτίαν, πρότερον δὲ Καδμηίδα γῆν καλουμένην [Refs 5th c.BC+] II) without preceding μέν, II.1) adversative, expressing distinct opposition, αἰεί τοι τὰ κάκ᾽ ἐστὶ φίλα. μαντεύεσθαι, ἐσθλὸν δ᾽ οὔτε τί πω εἶπας[Refs 5th c.BC+]; so in Prose, οὐκ ἐπὶ κακῷ, ἐλευθερώσει δέ. [Refs 5th c.BC+] II.2) copulative, II.2.a) in explanatory clauses, ξυνέβησαν. τὰ μακρὰ τείχη ἑλεῖν (ἦν δὲ σταδίων μάλιστα ὀκτώ) [Refs 8th c.BC+]: when a substantive is followed by words in apposition, Ἀρισταγόρῃ τῷ Μιλησίῳ, δούλῳ δὲ ἡμετέρῳ [Refs 5th c.BC+]; so in answers, διπλᾶ λέγειν. —Answ. διπλᾶδ᾽ ὁρᾶν [Refs] II.2.b) in enumerations or transitions, [Refs 8th c.BC+]; with repetition of a word in different relations, ὣς Ἀχιλεὺς θάμβησεν, θάμβησαν δὲ καὶ ἄλλοι [Refs 8th c.BC+]; in rhetorical outbursts, οὐκ ἂν εὐθέως εἴποιεν· τὸν δὲ βάσκανον, τὸν δὲ ὄλεθρον, τοῦτον δὲ ὑβρίζειν,—ἀναπνεῖν δέ. [Refs 4th c.BC+]; in a climax, πᾶν γύναιον καὶ παιδίον καὶ θηρίον δέ nay even beast, [Refs 5th c.BC+]; in the combination καὶ δέ [Refs 8th c.BC+] II.2.c) answering to τε (which see), ἃ τῶν τε ἀποβαινόντων ἕνεκα ἄξια κεκτῆσθαι, πολὺ δὲ μᾶλλον αὐτὰ αὑτῶν [Refs 5th c.BC+] II.3) implying causal connexion, less direct than γάρ, [Refs 8th c.BC+] II.4) in questions, with implied opposition, ἑόρακας δ᾽, ἔφη, τὴν γυναῖκ; [Refs 5th c.BC+] II.4.b) τί δ; what then? to mark a transition in dialogue; see at {τίς}. II) in apodosi: II.1) after hypothetical clauses, εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι if they will not give it, then I, [Refs 8th c.BC+] II.1.b) after temporal or relative clauses, with ἐπεί, ἕως, etc, [Refs 8th c.BC+]; with demonstrative Pronouns or adverbs answering to a preceding relative, οἵηπερ φύλλων γενεή, τοίη δὲ καὶ ἀνδρῶν [Refs 8th c.BC+]: sometimes after a participle, οἰόμενοι. τιμῆς τεύξεσθαι, ἀντὶ δὲ τούτων οὐδ᾽ ὅμοιοι. ἐσόμεθα [Refs 5th c.BC+] II.2) to resume after an interruption or parenthesis, χρόνου δὲ ἐπιγινομένου καὶ κατεστραμμένων σχεδὸν πάντων,—κατεστραμμένων δὲ τούτων. [Refs 5th c.BC+]; with an anacoluthon, ἡ δὲ ψυχὴ ἄρα,—οἷ ἂν θεὸς θέλῃ. τῇ ἐμῇ ψυχῇ ἰτέον, αὕτη δὲ δή. [Refs 5th c.BC+] II.3) to begin a story, ἦμος δ᾽ ἠέλιος. well, when the sun, [Refs 8th c.BC+] II.4) to introduce a proof, τεκμήριον δέ, σημεῖον δέ, (see entry). B) POSITION of δέ. It usually stands second: hence frequently between Article and substantive or preposition and case; but also after substantive, or words forming a connected notion, hence it may stand third, γυναῖκα πιστὴν δ᾽ ἐν δόμοις εὕροι [Refs 5th c.BC+]; so in Prose after a negative, οὐχ ὑπ᾽ ἐραστοῦ δέ, to avoid confusion between οὐ δέ and οὐδέ, [Refs 5th c.BC+]

Strongs

Word:

δέ

Transliteration:

dé

Pronounciation:

deh

Language:

Greek

Morphhology:

Conjunction

Definition:

but, and, etc.; also, and, but, moreover, now (often unexpressed in English); a primary particle (adversative or continuative)

the

Strongs:

g3588

Lexicon:

ὁ

Greek:

τὸ

Transliteration:

Usage:

20754 times in 27 books, 260 chapters, and 7041 verses

Context:

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Gloss:

the/this/who

Morphhology:

Definite article Nominative Singular Neuter

Grammar:

a SPECIFIC neuter person or thing that is doing something

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Liddell-Scott-Jones

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Strongs

Word:

ὁ

Transliteration:

Pronounciation:

Language:

Greek

Definition:

the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article

salt

Strongs:

g217

Greek:

ἅλας

Transliteration:

halas

Usage:

8 times in 4 books, 4 chapters, and 4 verses

Context:

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Morphhology:

Noun Nominative Singular Neuter

Grammar:

a neuter PERSON OR THING that is doing something

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ἅλας

Transliteration:

halas

Gloss:

salt

Morphhology:

Greek Noun Neuter

Definition:

Liddell-Scott-Jones

Word:

ἅλας

Transliteration:

halas

Gloss:

salt

Morphhology:

Greek Noun Neuter

Definition:

ἅλας, ᾰτος, τό, ={ἅλς}, salt, [NT+4th c.BC+]

Strongs

Word:

ἅλας

Transliteration:

hálas

Pronounciation:

hal'-as

Language:

Greek

Morphhology:

Noun Neuter

Definition:

salt; figuratively, prudence; salt; from g251 (ἅλς)

unsalty

Strongs:

g358

Lexicon:

ἄναλος

Greek:

ἄναλον

Transliteration:

analon

Usage:

1 time in 1 book, 1 chapter, and 1 verse,

Context:

Next word

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Morphhology:

Adjective Nominative Singular Neuter

Grammar:

DESCRIBING a neuter person or thing that is doing something

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ἄναλος

Transliteration:

analos

Gloss:

unsalty

Morphhology:

Greek Adjective

Definition:

ἄναλος, -ον (ἅλς), [in Aq: Eze.13:10-11, 15 22:28 *;] saltless, insipid: Mrk.9:50. (AS)

Liddell-Scott-Jones

Word:

ἄναλος

Transliteration:

analos

Gloss:

unsalty

Morphhology:

Greek Adjective

Definition:

ἄνᾰλος, ον, (ἅλς A) without salt, not salted, [Refs 4th c.BC+] 2) of salt itself, salt which is no salt, NT.Mark.9.50.

Strongs

Word:

ἄναλος

Transliteration:

ánalos

Pronounciation:

an'-al-os

Language:

Greek

Morphhology:

Adjective

Definition:

saltless, i.e. insipid; X lose saltness; from g1 (Α) (as a negative particle) and g251 (ἅλς)

may become,

Strongs:

g1096

Lexicon:

γίνομαι

Greek:

γένηται,

Transliteration:

genētai

Usage:

678 times in 26 books, 205 chapters, and 637 verses

Context:

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Gloss:

to be

Morphhology:

Verb 2nd Aorist Middle Deponent Subjunctive 3rd Singular

Grammar:

an ACTION that maybe happened - by a person or thing being discussed

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

γίνομαι

Transliteration:

ginomai

Gloss:

to be

Morphhology:

Greek Verb

Definition:

γίνομαι, Ion. and κοινή for Att. γίγν- (M. Pr., 47; Bl, §6, 8 Mayser, 166 f.), [in LXX chiefly for היה;] 1) of persons, things occurrences, to come into being, be born, arise, come on: Jhn.1:15 8:58, 1Co.15:37; a first appearance in public, Mrk.1:4, Jhn.1:6, al; before ἐκ (of birth), Rom.1:3, Gal.4:4; διά, Jhn.1:3; βροντή, Jhn.12:29; σεισμός, Rev.6:12; γογγυσμός, Act.6:1; χαρά, Act.8:8, many other similar exx; ἡμέρα, Luk.22:66, al; ὀψέ, Mrk.11:19; πρωΐα, Mat.27:1; νύξ, Act.27:27. 2) Of events, to come to pass, take place, happen: Mat.5:18, Mrk.5:14, Luk.1:20 2:15, Act.4:21, 2Ti.2:18, al; μὴ γένοιτο [LXX for חָלִילָה, Jhn.22:29, al.], far be it, God forbid: Rom.3:4 (ICC, in l.), 1Co.6:15 and frequently in Pl; καὶ ἐγένετο, ἐγένετο δέ ([in LXX for וַיְהִי;] see Burton, 142 f; M, Pr., 16f; Dalman, Words, 32 f; Robertson, Gr., 1042 f.), with indic, Mat.7:28, Luk.1:8, al; before καί and indic, Luk.8:1, Act.5:7, al; with accusative and inf, Mrk.2:23, Luk.3:21, al; ὡς δὲ ἐγένετο, before τοῦ with inf, Act.10:25; with dative of person(s), to befall one: with inf, Act.20:16; with accusative and inf, Act.22:6; with adv, εὖ, Eph.6:3; τ́ ἐγένετο αὐτῷ (Field, Notes, 115), Act.7:40 (LXX); before εἰς, Act.28:6. 3) to be made, done, performed, observed, enacted, ordained, etc: Mat.6:10 19:8, Mrk.2:27 11:23, Act.19:26, al; before διά with genitive, Mrk.6:2, Act.2:43; ὑπό, Luk.13:17; ἐκ, Luk.4:23; ἐν, 1Co.9:15; ἀπογραφή, Luk.2:2; ἀνάκρισις Act.25:26; ἄφεσις, Heb.9:22; ὁ νόμος, Gal.3:17; τὸ πάσχα, Mat.26:2. 4) to become, be made, come to be: with pred, Mat.4:3, Luk.4:3, Jhn.2:9, 1Co.13:11, al; before ὡς, ὡσεί, Mat.10:25, Mrk.9:26; εἰς (M, Pr., 71f.), Mrk.12:1 o, al; with genitive Rev.11:15; id, of age, Luk.2:42; with dative, γ. ἀνδρί ([LXX for הָיָה לְאִישׁ, Rut.1:12, al;] see Field, Notes, 156), Rom.7:3, 4; before ἐν, Act.22:17, Rev.1:10, al; ἐπάνω, Luk.19:19; μετά, with genitive, Mrk.16:[10], Act.9:19; before εἰς, ἐπί (Field, Notes, 135), κατά (ib, 62), with accusative of place, Act.20:16 21:35 27:7, al; before ἐκ, Mrk.9:7, Luk.3:22, 2Th.2:7, al. Aoristic pf. γέγονα (M, Pr., 52, 145f; Field, Notes, 1f.), Mat.25:6, Luk.10:36, al. Aor. ἐγενήθη (for ἐγένετο, M, Pr., 139f; Mayser, 379), Mat.11:23, al. (Cf. απο, δια, επι, παρα, συμ, παρα, προ.) (AS)

Liddell-Scott-Jones

Word:

γίνομαι

Transliteration:

ginomai

Gloss:

to be

Morphhology:

Greek Verb

Definition:

γίγνομαι, Ionic dialect and after [Refs 4th c.BC+] γίνομαι [ῑ], (Attic dialect Inscrr. have γιγν- in fifth and fourth cententury,[Refs]; Thess. γίνυμαι [Refs]; Boeotian dialect γίνιουμαι [Refs]future γενήσομαι: aorist ἐγενόμην (ἐγενάμην [LXX] (προ-) Decrees Byzantine cited in [Refs 4th c.BC+], Ionic dialect 2nd pers. singular γένευ [Refs 8th c.BC+], 3rd.pers. singular γενέσκετο [Refs 8th c.BC+]; Epic dialect γέντο [Refs 8th c.BC+] (gṇ-το): perfect γέγονα [Refs 8th c.BC+]: 3rd.pers. plural γέγοναν [NT]: pluperfect ἐγεγόνει [Refs 5th c.BC+]; Ionic dialect ἐγεγόνεε [Refs 5th c.BC+]; Epic dialect forms (as if from perfect γέγᾰα), 2nd pers. plural γεγάᾱτε [Refs 8th c.BC+]pluperfect ἐκ-γεγάτην [ᾰ] [Refs 8th c.BC+]; infinitive γεγάμεν [ᾰ] [Refs 8th c.BC+]; participle γεγᾰώς -ᾰυῖα, plural -ᾰῶτες, -ᾰυῖαι [Refs 8th c.BC+], contraction γεγώς, -ῶσα [Refs 5th c.BC+]; infinitive γεγᾱκειν [Refs 5th c.BC+]: middle forms ἐκγεγάασθε epigram [Refs 8th c.BC+]:—passive forms, future γενηθήσομαι (only in [Refs 5th c.BC+]: aorist ἐγενήθην [Refs 5th c.BC+], later Attic dialect, [Refs 4th c.BC+] and Hellenistic Gk, [Refs 2nd c.BC+]: perfect γεγένημαι [Refs 4th c.BC+], frequently in Attic dialect Poets and Prose, in Attic dialect inscription first in 4th C, [Refs]: 3rd.pers. plural γεγενέανται [Refs 4th c.BC+]: pluperfect ἐγεγένητο [Refs 5th c.BC+]; compare γείνομαι:—come into a new state of being: hence, I) absolutely, come into being opposed to εἶναι, [Refs 5th c.BC+]; and so, I.1) of persons, to be born, νέον γεγαώς new born, [Refs 8th c.BC+]; ὑπὸ Τμώλῳ γεγαῶτας born (and so living) under Tmolus, [Refs 8th c.BC+]; γιγνομέναισι λάχη τάδ᾽. ἐκράνθη at our birth, [Refs 8th c.BC+]; γεγονέναι κακῶς, καλῶς, [Refs 5th c.BC+]; κάλλιον, εὖ, [Refs 5th c.BC+]; τὸ μὴ γενέσθαι not to have been born, [Refs 5th c.BC+]; οἱ ὑπὲρ τὰ στρατεύσιμα ἔτη γεγονότες those of an age beyond, [Refs 5th c.BC+]: rarely with ordinals, ὀγδοηκοστὸν ἔτος γεγονώς [Refs 1st c.AD+] I.2) of things, to be produced, ὅσα φύλλα καὶ ἄνθεα γίγνεται ὥρῃ [Refs 8th c.BC+]; opposed to ὄλλυσθαι, [Refs 4th c.BC+]; opposed to ἀπόλλυσθαι, [Refs 5th c.BC+]; opposed to ἀπολείπειν, [Refs 4th c.BC+] Apoll.7; opposed to ἀπολήγειν, [Refs 5th c.BC+]; of profits, καρποὶ οἱ ἐξ ἀγελῶν γ. [Refs]; τὰ ἆθλα ἀπὸ τεττάρων ταλάντων ἐγένοντο were the produce of, i.e. were worth, [Refs]; τὸ ἀπὸ τῶν αἰχμαλώτων γενόμενον ἀργύριον produced by [the ransom of], [Refs]; of sums, ὁ γεγονὼς ἀριθμὸς τῶν ψήφων the total of the votes, [Refs 5th c.BC+] staters amount to [Refs 4th c.BC+]; so in in Mathematics texts, of products, ὁ ἐξ αὐτῶν γενόμενος ἀριθμός [Refs 3rd c.BC+]; ἀριθμὸς γενόμενος ἑκατοντάκις multiplied[Refs 3rd c.AD+]; of times of day, ὡς ἡ ἡμέρα ἐγένετο [Refs 5th c.BC+]; of Time in general, elapse, διέτης χρόνος ἐγεγόνεε ταῦτα πρήσσουσι [Refs 5th c.BC+] I.2.b) falldue, οἱ γιγνόμενοι δασμοί [Refs 5th c.BC+]; τὸ τίμημα τὸ γ, τὸ γ. ἀργύριον, [Refs 5th c.BC+]: with dative, τὸ γ. τινὶ ἔλαιον [Refs 2nd c.BC+]; τοῖς γείτοσι τὸ γ. [Refs 4th c.BC+]dues, [Refs 3rd c.BC+] regular, normal, τίμημα, χάρις, [Refs 4th c.BC+]; ἐν ταῖς γ. ἡμέραις in the usual number of days, [Refs 5th c.BC+]; frequently in later Gk, as [Refs 2nd c.AD+] I.3) of events, take place, come to pass, and in past tenses to be, καί σφιν ἄχος κατὰ θυμὸν ἐγίγνετο [Refs 8th c.BC+]; τὰ Ὀλύμπια γίγνεται, τραγῳδοὶ γίγνονται, are held, [Refs 5th c.BC+]; ψήφισμα γ. is passed, [Refs 5th c.BC+]; πιστὰ γ, ὅρκοι γ, pledges are given, oaths taken,[Refs 4th c.BC+]; γίγνεταί τι ὑπό τινος (masculine), [Refs 5th c.BC+]; ὃ μὴ γένοιτο which God forbid, [Refs 4th c.BC+]; but γένοιτο, = [LXX]; γένοιτο γένοιτο[LXX] suppose it done, [Refs 3rd c.BC+]it is done, [NT]participle, γίγνεταί τί μοι βουλομένῳ, ἀσμένῳ (see. βούλομαι, ἄσμενος); οὐκ ἂν ἐμοί γε ἐλπομένῳ τὰ γένοιτο, i.e. I could not hope to see these things take place, [Refs 8th c.BC+], etc; of sacrifices, omens, etc, οὐ γάρ σφι ἐγίνετο τὰ σφάγια χρηστά[Refs 5th c.BC+]. were favourable, [Refs 5th c.BC+]participle, τὸ γενόμενον the event, the fact, [Refs 5th c.BC+]; τὰ γενόμενα the facts, [Refs 5th c.BC+]; τὰ γεγενημένα the past, [Refs 5th c.BC+]; τὸ γενησόμενον the future, [Refs 5th c.BC+]; τὰ γεγονότα, opposed to ὄντα, μέλλοντα, [Refs 5th c.BC+]; but in perfect and pluperfect, to have passed, ὡς διετὴς χρόνος ἐγεγόνεε [Refs 5th c.BC+]. it happened, came to pass that, [Refs 5th c.BC+]; ἐγένετο, ὡς ἤκουσεν. καὶ ἐθυμώθη it came to pass, when he heard. that, [LXX+NT]infinitive, γίνεται εὑρεῖν it is possible to find, [Refs 6th c.BC+]; ἐγένετο, with accusative et infinitive, it came to pass that, [NT+2nd c.AD+]: with dative et infinitive, ἐάν σοι γένηται στραφῆναι [Refs 1st c.AD+] II) followed by a Predicate, come into a certain state, become, and (in past tenses), to be, II.1) followed by Nouns and adjectives, δηΐοισι δὲ χάρμα γ. [Refs 8th c.BC+]; πάντα δὲ γιγνόμενος πειρήσεται turning every way, [Refs]; παντοῖος γ, followed by μή, with infinitive, [Refs 5th c.BC+]participle, μὴ προδοὺς ἡμᾶς γένῃ, i.e. προδότης ἡμῶν, [Refs 5th c.BC+] ; what am I to become, i.e. what is to become of me? [Refs 5th c.BC+] II.1.b) in past tenses, having ceased to be, ὁ γενόμενος στρατηγός the ex-strategus, [Refs 1st c.AD+]; ἡ γ. γυνή τινος the former wife, [Refs 1st c.AD+] II.2) with adverbs, κακῶς χρῆν Κανδαύλῃ γενέσθαι [Refs 5th c.BC+]; εὖ, καλῶς, ἡδέως γ, it goes well, etc, [LXX+5th c.BC+]; with personal construction, οἱ παρὰ Πλάτωνι δειπνήσαντες ἐς αὔριον ἡδέως γίγνονται [Refs 1st c.AD+]; δίχα γ. τοῦ σώματος to be parted from, [Refs 5th c.BC+]; τριχῇ γ. to be in three divisions, [Refs]; γ. ἐμποδών, ἐκποδών, [Refs 5th c.BC+] II.3) followed by oblique cases of Nouns, II.3.a) with genitive, γ. τῶν δικαστέων, τῶν γεραιτέρων, become one of, [Refs 5th c.BC+]; fall to, belong to, ἡ νίκη Ἀγησιλάου ἐγεγένητο [Refs 5th c.BC+]; to be under control of, ὁ νοῦς ὅταν αὑτοῦ γένηται [Refs 5th c.BC+]: of things, to be at, i.e. cost, so much, αἱ τριχίδες εἰ γενοίαθ᾽ ἑκατὸν τοὐβολοῦ [Refs 5th c.BC+] II.3.b) with dative, fall to, i. e. as wife, [LXX] II.3.c) with Preps, γ. ἀπὸ δείπνου, ἐκ θυσίας, have done, [Refs 5th c.BC+]; πολὺν χρόνον γ. ἀπό τινος to be separated from, [Refs 5th c.BC+]; γ. εἴς τι turn into, τὸ κακὸν γ. εἰς ἀγαθόν [LXX+6th c.BC+]; εἰς βρῶσιν[LXX]; εἰς οὐδέν, εἰς κενόν, [NT+8th c.BC+] even without preposition, ἐμὲ χρεὼ γ. [Refs 8th c.BC+]; γ. τι εἴς τινα comes to him, of a dowry, [Refs 4th c.BC+]; of a ward, [Refs 5th c.BC+]; γ. ἐξ ὀφθαλμῶν τινι to be out of sight, [Refs 5th c.BC+]; ἐξ ἀνθρώπων γ. disappear from, [Refs 5th c.BC+]; γ. ἐν, to be engaged in, οἱ ἐν ποιήσει γινόμενοι in poetry, [Refs]; ἐν [πολέμῳ] [Refs 5th c.BC+]; ἐν ὀργῇ, ἐν αἰτίᾳ πρός τινα γ, [Refs 1st c.AD+]; of things, ἐν καιρῷ γ. to be in season, [Refs 5th c.BC+]; γ. διὰ γηλόφων, of a road, [Refs 5th c.BC+]; but δι᾽ ἔχθρας γ. τινί to be at enmity with, [Refs 5th c.BC+]; γ. ἐπὶ ποταμῷ arrive or be at, [Refs 5th c.BC+]; γ. ἐπί τινι fall into or be in one's power, [Refs 5th c.BC+]; γ. ἐπί τινι, also, to be set over, [Refs 5th c.BC+]; γ. ἐφ᾽ ἡμῶν αὐτῶν to be alone, [Refs 4th c.BC+]; γ. ἐπ᾽ ἐλπίδος to be in hope, [Refs 1st c.AD+] to be multiplied into a number, [Refs]; γ. κατά τινα or τι to be near. or opposite to, in battle, [Refs 5th c.BC+]; but κατὰ ξυστάσεις γ. to be formed into groups, [Refs 5th c.BC+]; καθ᾽ αὑτοὺς γ. to be alone, [Refs 4th c.BC+]; γ. μετὰ τοῦ θείου to be with God, [Refs 5th c.BC+]; γ. παρ᾽ ἀμφοτέροις τοῖς πράγμασι to be present on both sides, [Refs 5th c.BC+]; γ. παρά τι to depend upon, [Refs 4th c.BC+]; γ. περὶ τὸ συμβουλεύειν to be engaged in, [Refs 5th c.BC+]; γενοῦ πρός τινα go to So-and-so, [Refs]; γ. πρὸς τῇ καρδίᾳ to be at or near, [Refs 5th c.BC+]; γ. πρός τινι to be engaged in, [Refs 5th c.BC+]; αὐτὸς πρὸς αὑτῷ meditate, [Refs 5th c.BC+]; γενέσθαι πρός τινων to be inclined towards them, [Refs 5th c.BC+]; γ. πρὸ ὁδοῦ to be forward on the way, [Refs 8th c.BC+]; γ. ὑπό τινι to be subject to, [Refs 5th c.BC+]; γ. ὑπὸ ταῖς μηχαναῖς to be under the protection of, [Refs 5th c.BC+] II.4) γίγνεται followed by plural nouns, ἵνα γίγνηται. ἀρχαί τε καὶ γάμοι [NT+5th c.BC+]. (Cf. jánati 'procreate', jánas (={γένος}), Latin gigno, gnatus.)

Strongs

Word:

γίνομαι

Transliteration:

gínomai

Pronounciation:

ghin'-om-ahee

Language:

Greek

Morphhology:

Verb

Definition:

to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.); arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought; a prolongation and middle voice form of a primary verb

with

Strongs:

g1722

Greek:

ἐν

Transliteration:

Usage:

2842 times in 27 books, 260 chapters, and 2154 verses

Context:

Next word

Toggle Lexicon

Gloss:

in/on/among

Morphhology:

Preposition

Grammar:

relating it to another person or thing

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ἐν

Transliteration:

Gloss:

in/on/among

Morphhology:

Greek Preposition

Definition:

ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν, Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop, of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al; τ. συνειδήσεσιν, 2Co.5:11; after verbs of motion, instead of εἰς (constructio praegnans, a usage extended in late Gk. beyond the limits observed in cl; cf. Bl, §41, 1; M, Th., 12), ἀποστέλλω. ἐν, Mat.10:16. δέδωκεν ἐν τ. χειρί (cf. τιθέναι ἐν χερσί, Hom, Il., i, 441, al.), Jhn.3:35; id. after verbs of coming and going (not in cl.), εἰσῆλθε, Luk.9:46; ἐξῆλθεν, Luk.7:17. II. Of state, condition, form, occupation, etc: ἐν ζωῇ, Rom.5:10; ἐν τ. θανάτῳ, 1Jn.3:14; ἐν πειρασμοῖς, 1Pe.1:6; ἐν εἰρήνῃ, Mrk.5:25; ἐν δόξῃ, Php.4:19; ἐν πραΰτητι, Jas.3:13; ἐν μυστηρίῳ, 1Co.2:7; ἐν τ. διδαχῇ, Mrk.4:2; of a part as contained in a whole, ἐν τ. ἀμπέλῳ, Jhn.15:4; ἐν ἑνὶ σώματι, Rom.12:4; of accompanying objects or persons (simple dative in cl.), with, ἐν αἵματι, Heb.9:25; ἐν δέκα χιλιάσιν, Luk.14:31 (cf. Ju 14, Act.7:14); similarly (cl.), of clothing, armour, arms, ἐν στολαῖς, Mrk.12:38; ἐν ἐσθῆτι λαμπρᾷ, Jas.2:2; ἐν μαξαίρῃ, Luk.22:49; ἐν ῥάβδῳ, 1Co.4:21 (cf. ἐν τόξοις, Xen, Mem., 3, 9, 2); of manner (cl.), ἐν τάχει (= ταχέως), Luk.18:8 (cf. Bl, §41, 1); of spiritual influence, ἐν πνεύματι, Rom.8:9; ἐν π. ἀκαθάρτῳ, Mrk.1:23; of the mystical relation of the Christian life and the believer himself, to God and Christ (cf. ICC, Ro., 160f; Mayor on Ju 1; M, Pr., 103): ἐν Χριστῷ, Rom.3:24, 6:11, 1Co.3:1, 4:10, 2Co.12:2, Gal.2:17, Eph.6:21, Col.4:7, 1Th.4:16, al. III. Of the agent, instrument or means (an extension of cl. ἐν of instr.—see LS, see word Ill—corresponding to similar use of Heb. בְּ), by, with: ἐν ὑμῖν κρίνεται ὁ κόσμος (= cl. παρά, C. dative), 1Co.6:2; ἐν τ. ἄρχοντι τ. δαιμονίων, Mat.9:34; ἐν αἵματι, Heb.9:22; ἐν ὕδατι, Mat.3:11, al; ἐν μαχαίρᾳ ἀποκτενεῖ (cf. the absol. ἐν μ, ἐν ῥάβδῳ, supr, II, which some would classify here), Rev.13:10 (cf. 6:8). Allied to this usage and distinctly Semitic are the following: ἠγόρασας. ἐν τ. αἵματι σου (cf. BDB, see word בְּ, III, 3), Rev.5:9; ὁμολογεῖν ἐν (= Aram. אודי בּ; cf. McNeile on Mt, I.with; M, Pr., 104), Mat.10:32, Luk.12:8; ὀμνύναι ἐν (= cl. accusative, so Jas.5:12), Mat.5:34, al; also at the rate of, amounting to, Mrk.4:8 (WH; vv. ll, εἰς, ἒν), Act.7:14 (LXX). IV. Of time, (a) in or during a period: ἐν τ. ἡμέρᾳ (νυκτί), Jhn.11:9, al; ἐν σαββάτῳ, Mat.12:2, al; ἐν τῷ μεταξύ, meanwhile, Jhn.4:31; (b) at the time of an event: ἐν τ. παρουσίᾳ, 1Co.15:23; ἐν τ. ἀναστάσει, Mat.22:28; (with) with art. inf, (α) present (so sometimes in cl, but not as in NT = ἕως; V. M, Pr., 215), while: Mat.13:4, Mrk.6:48, Gal.4:18, al; (β) aor, when, after: Luk.9:36, al; (d) within (cl.): Mat.27:40, V. In composition: (1) meaning: (a) with adjectives, it signifies usually the possession of a quality, as ἐνάλιος, ἐν́δοξος; (b) with verbs, continuance in (before ἐν) or motion into (before εἰς), as ἐμμένω, ἐμβαίνω. (ii) Assimilation: ἐν becomes ἐμ- before β, μ, π, φ, ψ; ἐγ- before γ, κ, ξ, χ; ἐλ- before λ. But in the older MSS of NT, followed by modern editions, assimilation is sometimes neglected, as in ἐνγράφω, ἐγκαινίζω, etc. (AS)

Liddell-Scott-Jones

Word:

ἐν

Transliteration:

Gloss:

in/on/among

Morphhology:

Greek Preposition

Definition:

ἐν, poetry ἐνί, εἰν, εἰνί [Refs 8th c.BC+], forms used by Epic dialect and Lyric Poets as the metre requires, but only as falsa lectio in Trag, εἰν [Refs 5th c.BC+] ἰν [Refs] ) PREP. WITH DAT. AND ACC. Radical sense, in, into. A) WITH DAT. A.I) OF PLACE, A.I.1) in, νήσῳ ἐν ἀμφιρύτῃ [Refs 8th c.BC+]; with names of cities or islands, as ἐν Ἀθήνῃς, ἐν Τροίῃ, [Refs 8th c.BC+]; where ἐν is used, it = in the district of, ὲν Ἐλευσῖνι [Refs] in my arms, [Refs 8th c.BC+]; ἐν αὑτῷ εἶναι to be in one's senses, be oneself, ἔτ᾽ ἐν σαυτῷ (variant -τοῦ) γενοῦ [Refs 5th c.BC+] A.I.1.b) ἐν τοῖς ἰχθύσιν in the fish-market, [Refs 5th c.BC+]; so ἐν τοῖν δυοῖν ὀβολοῖν ἐθεώρουν ἄν in the two-obol seats, [Refs 4th c.BC+] A.I.2) elliptic, in such phrases as ἐν Ἀλκινόοιο [NT+8th c.BC+]; ἐν παιδοτρίβου, ἐν κιθαριστοῦ, at the school of, [Refs 5th c.BC+]; ἐν γειτόνων (see. γείτων) ἐν αὑτοῦ (αὑτῷ codex Rav.) [Refs 5th c.BC+] A.I.3) in, within, surrounded by, οὐρανὸς ἐν αἰθέρι καὶ νεφέλῃσι [Refs 8th c.BC+]; ἐν ὅπλοισι in or under arms, [Refs 5th c.BC+]; also of particular kinds of arms, ἐν τόξοις, ἀκοντίοις, etc, equipped with them, uncertain in [Refs 5th c.BC+]; ἐν μεγάλοις φορτίοις βαδίζειν καὶ τρέχειν [Refs 5th c.BC+] A.I.4) on, at or by, ἐν ποταμῷ [Refs 8th c.BC+]; νευρὴ ἐν τόξῳ the string on the bow, [Refs 8th c.BC+]; κατεκλάσθη ἐνὶ καυλῷ ἔγχος was broken off at or by the shaft,[Refs 5th c.BC+]; ἐν οἴνῳ at wine, probably in [Refs 3rd c.BC+] A.I.5) in the number of, amongst, frequently in [Refs 8th c.BC+]; and with Verbs of ruling, ἐν δ᾽ ἄρα τοῖσιν ἦρχ᾽ [Refs 8th c.BC+] —for ἐν τοῖς with _superlative_, V. ὁ. A.I.5.b) in the presence of, ἐν πᾶσι [Refs 8th c.BC+]; λέγειν ἐν ἀνδράσιν (of a woman) [Refs 5th c.BC+]; of a trial, διαγωνίζεσθαι, διαδικάζεσθαι ἔν τισι, [Refs 5th c.BC+] A.I.6) in one's hands, within one's reach or power, νίκης πείρατ᾽ ἔχονται ἐν ἀθανάτοισι θεοῖσι [Refs 8th c.BC+], with infinitive, it depends on him to, rests with him to, ἔστιν ἐν σοὶ ἢ. ἤ. [Refs 5th c.BC+]; also ἐν τούτῳ εἰσὶν πᾶσαι αἱ ἀποδείξεις depend on this, [Refs 5th c.BC+]; ἔν γ᾽ ἐμοί so far as rests with me, [Refs 5th c.BC+]; also ἐν ἐμοί in my judgement, [Refs 5th c.BC+]; ἐν θεοῖς καλά in the eyes of the gods, [Refs] A.I.7) in respect of, ἐν πάντεσσ᾽ ἔργοισι δαήμονα φῶτα [Refs 8th c.BC+]; ἐν γήρᾳ σύμμετρός τινι in point of age, [Refs 5th c.BC+]; ἐν ἐμοὶ θρασύς in my case, towards me, [Refs]; ἡ ἐν τοῖς ὅπλοις μάθησις [Refs 5th c.BC+]; also οὐδὲν δεινὸν μὴ ἐν ἐμοὶ στῇ stop with me, [Refs] A.I.8) in a pregnant construction with Verbs of motion, into; implying both motion to and subsequent position in a place, ἐν κονίῃσι χαμαὶ πέσεν fell [to the dust and lay] in it, [Refs 8th c.BC+]; ἐν στήθεσσι μένος βαλεῖν[Refs 8th c.BC+]: in Trag. and Attic dialect, ἐν ποίμναις πίτνων [Refs 5th c.BC+]; ἐν χωρίῳ ἐμπεπτωκώς [Refs 5th c.BC+]; later, with Verbs of coming and going, διαβάντες ἐν τῇ Σάμῳ [LXX+2nd c.AD+] is falsa lectio in [Refs 5th c.BC+] A.I.9) πίνειν ἐν ποτηρίῳ to drink from a cup, [Refs 2nd c.AD+] A.I.10) ἄργυρος ἐν ἐκπώμασι silver in the form of plate, [Refs 1st c.AD+]; ἐμ φέρνῃ, ἐν θέματι, as a dowry, pledge, [Refs 1st c.BC+] A.I.11) in citations, ἐν τοῦ σκήπτρου τῇ παραδόσει in the passage of the [Refs 8th c.BC+] A.II) OF STATE, CONDITION or POSITION: A.II.1) of outward circumstances, ἐν πολέμῳ [Refs 8th c.BC+]; ἐν γένει εἶναί τινι to be related to, [Refs 5th c.BC+]; of occupations, pursuits, ἐν φιλοσοφίᾳ εἶναι to be engaged in philosophy, [Refs 5th c.BC+]; οἱ ἐν ποιήσι γενόμενοι poets, [Refs 5th c.BC+]; οἱ ἐν τοῖς πράγμασι ministers of state, [Refs 5th c.BC+]; οἱ ἐν τέλει the magistrates, [Refs 5th c.BC+]; ὁ μάντις ἦν ἐν τῇ τέχνῃ in the practice of it, [Refs 5th c.BC+] A.II.2) of inward states, of feeling, etc, ἐν φιλότητι, ἐν δοιῇ, [Refs 8th c.BC+]; ἐν ὀργῇ ἔχειν τινά to make him the object of one's anger, [Refs 5th c.BC+] to blame him, [Refs 5th c.BC+]; ἐν αἰτίᾳ εἶναι to have the blame, [Refs 5th c.BC+] A.II.3) frequently with neuter adjective, ἐν βραχεῖ, ={βραχέως}, [Refs 5th c.BC+]; ἐν τάχει, ={ταχέως}, [Refs]; ἐν καλῷ ἐστί, ={καλῶς ἔχει}, [Refs 5th c.BC+]; ἐν ἀσφαλεῖ [ἐστί] [Refs]; ἐν εὐμαρεῖ [ἐστί] [Refs 5th c.BC+]; ἐν ἴσῳ, ={ἴσως, ἐν ὁμοίῳ}, ={ὁμοίως}, [Refs 5th c.BC+]; ἐν κενοῖς, ={κενῶς}, [Refs] substantive, ἐν δίκᾳ, ={δικαίως}, opposed to παρὰ δίκαν[Refs 5th c.BC+] A.III) OF THE INSTRUMENT, MEANS or MANNER, ἐν πυρὶ πρήσαντες [Refs 8th c.BC+]; but in most cases the originally sense may be traced, to put in the fire and burn, infetters and bind, etc; so ἐν πόνοις δαμέντα [Refs 4th c.BC+]; ἔζευξα πρῶτος ἐν ζυγοῖσι κνώδαλα[Refs]; also ἐν ὀφθαλμοῖσιν or ἐν ὄμμασιν ὁρᾶσθαι, ἰδέσθαι, to see with or before one's eyes, i.e. have the object in one's eye, [Refs 8th c.BC+]; also ἐν λιταῖς by prayers, [Refs 5th c.BC+]; ἐν δόλῳ by deceit, [Refs]; ἐν λόγοις by words, [Refs 5th c.BC+]; especially with Verbs of showing, σημαίνειν ἐν ἱεροῖς καὶ οἰωνοῖς [Refs 5th c.BC+]; τὰ πραχθέντα. ἐν. ἐπιστολαῖς ἴστε ye know by letters, [Refs 5th c.BC+] A.III.2) of a personal instrument, ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια [NT] A.IV) OF TIME, ὥρῃ ἐν εἰαρινῇ [Refs 8th c.BC+]; ἐν τούτῳ (i.e. τῷ χρόνῶ) in this space of time, [Refs 5th c.BC+]; ἐν ᾧ (i.e. χρόνῳ) during the time that, [Refs 5th c.BC+]; ἐν ταῖς σπονδαῖς in the time of the truce, [Refs 5th c.BC+] in the course of the mysteries, [Refs 5th c.BC+]; τραγῳδοῖς at the performance of, [Refs 4th c.BC+] A.IV.b) ἐν ἄρχοντι Μητροδώρῳ during the archonship of M, [Refs 2nd c.AD+] A.IV.2) in, within, ἐν ἡμέρῃ [Refs 5th c.BC+]; μυρίαις ἐν ἁμέραις in, i.e. after, countless days, [Refs 5th c.BC+] A.V) OF NUMBERS generally, ἐν δυσὶ σταδίοις within two stadia, [Refs 5th c.BC+] A.V.2) with genitive of price, ἐν δύο ταλάντων [LXX] A.V.3) amounting to, προῖκα ἐν δραχμαῖς ἐννακοσίαις [Refs 2nd c.AD+] B) WITH Acc, into, on, for, [Refs 4th c.AD+]; also poetry, ἐν πάντα νόμον [Refs 5th c.BC+] C) WITHOUT CASE, AS adverb, in the phrase ἐν δέ, C.1) and therein, [Refs 8th c.BC+] C.2) and among them, [Refs 8th c.BC+] C.3) and besides, moreover (not in Attic dialect Prose), [Refs 8th c.BC+] C.4) ἔνι, ={ἔνεστι, ἔνεισι}, [Refs 8th c.BC+] D) POSITION: ἐν frequently stands between its substantive and the adjective agreeing therewith, [Refs 8th c.BC+]: without an adjective, τῷ δ᾽ ἐν ἐρινεός ἐστι μέγας [Refs 8th c.BC+] between substantive and genitive, χόρτοις ἐν λέοντος [Refs]--One or more independent words sometimes come between the preposition and its dative, as in [Refs 8th c.BC+]; also in Prose, [Refs 5th c.BC+] E) IN COMPOSITION (joined with other words), E.I) with Verbs, the preposition mostly retains its sense of being in or at a place, etc, with dative, or followed by εἰς, or ἐν: in such forms as ἐνορᾶν τινί τι, in translating, we resolve the compound, to remark a thing in one. E.I.b) also, at a person, ἐγγελᾶν, ἐνυβρίζειν τινί. E.I.2) with adjectives, it expresses E.I.2.a) a modified degree, as in ἔμπηλος, ἔμπικρος, ἔνσιμος, rather. E.I.2.b) the possession of a quality, as in ἔναιμος with blood in it, ἐνάκανθος thorny: ἔμφωνος with a voice: ἔννομος in accordance with law, etc. E.II) ἐν becomes ἐμ- before the labials β μ π φ ; ἐγ- before the gutturals γ κ ξ ; ἐλ- before ; ἐρ- before ; rarely ἐσ- before ; but Inscrr. and Papyri often preserve ἐν- in all these cases.

Strongs

Word:

ἐν

Transliteration:

Pronounciation:

Language:

Greek

Morphhology:

Preposition

Definition:

"in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in); a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between g1519 (εἰς) and g1537 (ἐκ))

what

Strongs:

g5101

Lexicon:

τίς

Greek:

τίνι

Transliteration:

tini

Usage:

574 times in 21 books, 175 chapters, and 521 verses

Context:

Next word

Toggle Lexicon

Gloss:

which?

Morphhology:

Interrogative pronoun Dative Singular Neuter

Grammar:

a question referring to a neuter person or thing that something is done for‚ or in relation to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

τίς

Transliteration:

tis

Gloss:

which?

Morphhology:

Greek Interogative

Definition:

τίς, neut, τί, genitive, τίνος, interrog. pron., [in LXX for מָה,מִי;] in masc. and fem, who, which, what?; in neut, which, what?, used both in direct and in indirect questions. I. I. As subst, 1) 1. masc, fem: τίς; who, what?, Mat.3:7 26:68; Mrk.11:28, Luk.9:9, al. mult; with genitive partit, Act.7:52, Heb.1:5, al; before ἐκ (= genitive partit.), Mat.6:27, Luk.14:28, Jhn.8:46; = ποῖος, Mrk.4:41 6:2, Luk.19:3, Act.17:19, al; = πότερος (M, Pr., 77), Mat.21:31 27:17, Luk.22:27, al; = ὅς or ὅστις (rare in cl; cf. Bl, §50, 5; M, Pr., 93), Act.13:25. 2) Neut: τί; what?, Mat.5:47 11:7, Mrk.10:3, al; χάριν τίνος, 1Jn.3:12; διὰ τί, Mat.9:11, al; εἰς τί, Mat.14:31, al; elliptically, ἵνα τί (sc. γένηται), why, Mat.9:5, al; τί οὖν, Rom.3:9 6:1, 15 1Co.14:15, al; τί γάρ, Rom.3:3, Phi 1:18; τί ἐμοὶ (ὑμῖν) καὶ σοί, see: ἔγω. II. As adj: who? what? which?, Mat.5:46, Luk.14:31, Jhn.2:18, al. III. As adv: = διὰ τι (τί ὅτι), why, Mat.6:28, Mrk.4:40, Luk.6:46, Jhn.18:23, al; in rhet. questions, = a negation, Mat.27:4, Jhn.21:22, 23 1Co.5:12 7:16, al. in exclamations (like Heb. מָה), how (2Ki.6:20, Psa.3:2, al.), Luk.12:49. (AS)

Liddell-Scott-Jones

Word:

τίς

Transliteration:

tis

Gloss:

which?

Morphhology:

Greek Interogative

Definition:

τίς B) Interrog. pronoun τίς, Elean and Laconian dialect τίρ (which see), τί:—genitive Epic dialect and Ionic dialect τέο [Refs 8th c.BC+]; Trag. and Attic dialect τοῦ [Refs 5th c.BC+]; Ionic dialect, Trag, and Attic dialect τίνος [Refs 5th c.BC+]; dative Ionic dialect τέῳ [Refs 5th c.BC+]; no dative in [Refs 8th c.BC+]; Trag. and Attic dialect τῷ [Refs 5th c.BC+]; Aeolic dialect τίῳ [Refs 7th c.BC+]; τίνι first in [NT+8th c.BC+]; genitive Epic dialect τέων [Refs 8th c.BC+], and as monosyllable [Refs]; Trag. and Attic dialect τίνων [Refs 5th c.BC+]; dative τίσι first in [Refs 8th c.BC+]; Ionic dialect τέοισι [Refs 5th c.BC+]; Aeolic dialect τίοισι [Refs 7th c.BC+]; Boeotian dialect τά [Refs 5th c.BC+]; Megarian dialect σά [Refs 5th c.BC+]: of the plural [Refs 8th c.BC+] with genitive τέω; ποῖος (what? which?) is sometimes preferred (especially in neuter plural) to the adjective τίς, e.g. τὰ ποῖα ταῦτα χρήματ; [Refs 5th c.BC+] B.I) in direct questions, who? which? neuter what? which? ὦ ξεῖνοι, τίνες ἐστ; [Refs 8th c.BC+]; τίς ἀχώ, τίς ὀδμὰ προσέπτα μ᾽ ἀφεγγή; [Refs 4th c.BC+]; properly at the beginning of the sentence; but this position may be varied, B.I.a) for grammatical reasons, as between the Article and participle or noun, τοὺς τί ποιοῦντας τὸ ὄνομα τοῦτο ἀποκαλοῦσι; [Refs 5th c.BC+]; τῆς περὶ τί πειθοῦς ἡ ῥητορική ἐστιν τέχν; [Refs]; ὁ σοφιστὴς τῶν τί σοφῶν ἐστι; [Refs] B.I.b) for emphasis, ἃ δ᾽ ἐννέπεις, κλύουσα τοῦ λέγει; [Refs 5th c.BC+]; πόλις τε ἀφισταμένη τίς πω. τούτῳ ἐπεχείρησ; [Refs 5th c.BC+]; especially when the Verb begins the sentence, δράσεις δὲ δὴ τ; [Refs 5th c.BC+]; ἦλθες δὲ κατὰ τ; [Refs 5th c.BC+]; διαφέρει δὲ τ; [Refs 8th c.BC+]; and of things or conditions, τί is frequently with the genitive singular, of all genders, πρὸς τί χρεία; [Refs 5th c.BC+]; ἐλπίδων ἐς τ; [Refs] B.I.2) sometimes as the predicate, τίς ὀνομάζετα; what is he named? [Refs 5th c.BC+]; so also may be explained the union of τίς with a demonstrative or possessive pronoun, or with a Noun preceded by the Article, τί τοῦτ᾽ ἔλεξα; [Refs 5th c.BC+]; τί ἐστι τουτ; τίς ὁ τρόπος τοῦ τάγματο; [Refs]; also with pronoun in plural, τί ταῦτ; [Refs 5th c.BC+]; τί γὰρ τάδ᾽ ἐστί; [Refs 5th c.BC+]; τί ποτ᾽ ἐστίν, ἂ διανοούμεθ; [Refs 5th c.BC+]; τί ποτ᾽ ἐστὶ ταῦτα[Refs]; so τί is used as predicate of a masculine or feminine subject, τί νιν προσείπ; [Refs 4th c.BC+]; τί σοι φαίνεται ὁ νεανίσκο; [Refs 5th c.BC+] —also τίς δ᾽ ὅδε Ναυσικάᾳ ἕπεται; who is this that follows N? [Refs 8th c.BC+]; τίς δ᾽ οὗτος ἔρχεα; [Refs 8th c.BC+]; and in the reverse order, τήνδε τίνα λεύσσω; who is this I see? [Refs 5th c.BC+]; τίνι οὖν τοιούτῳ φίλους ἂν θηρῴη; with what means of such kind? [Refs 5th c.BC+]; τί τοσοῦτον νομίζοντες ἠδικῆσθα; [Refs]; τί με τὸ δεινὸν ἐργάσ; what is the dreadful thing which? [Refs 5th c.BC+]; τίν᾽ ὄψιν σὴν προσδέρκομα; what face is this I see of thine? [Refs 5th c.BC+]; παρὰ τίνας τοὺς ὑμᾶ; who are 'you' to whom [I am to come]? [Refs 5th c.BC+] —the _Article_ is exceptionally added to τίς, when it leads up to a word which requires the Article, ληφθήσει. Πανήμου εἰκάδι· καὶ Λῴου τῇ--τίν; τῇ δεκάτῃ on the twentieth of the month Panemus and of Loüs on the --what day? the tenth, [Refs 3rd c.BC+] —in Comedy texts also τὸ τί; what is that? [Refs 5th c.BC+]; τοῦ τίνος χάρι; [Refs 2nd c.BC+]; and with plural Article, τὰ τ; [Refs 5th c.BC+] B.I.3) with properly names treated as appellatives (see. τις indefinite [Refs 5th c.BC+]; τίς σε Θηρικλῆς ποτε ἔτευξ; [Refs 4th c.BC+]; τίς. Χίμαιρα πύρπνοο; [Refs 4th c.BC+] B.I.4) τίς ἂν θεῶν. δοί; like{πῶς ἄν}, would that some one. , [Refs 5th c.BC+] B.I.5) a question with τίς often amounts to a strong negation, τῶν δ᾽ ἄλλων τίς κεν οὐνόματ᾽ εἴπο; [Refs 8th c.BC+]; τίς ἂν ἐξεύροι ποτ᾽ ἄμεινο; [Refs 5th c.BC+]; τίνες ἂν δικαιότερον. μισοῖντ; [Refs 5th c.BC+] B.I.6) sometimes two questions are asked in one clause by different cases of τί; ἡ τίσιν τί ἀποδιδοῦσα τέχνη δικαιοσύνη ἂν καλοῖτ; [Refs 8th c.BC+] B.I.7) τίς with Particles:—τίς γά; why who? who possibly? τίς γάρ σε θεῶν. ἧκε; [Refs 8th c.BC+] B.I.7.b) τίς δ; ὦ κοῦραι, τίς δ᾽ ὔμμιν. πωλεῖτα; [Refs] B.I.7.c) τίς δ; who then? τίς δή κεν βροτὸς. ἅζοιτ᾽ ἀθανάτους [Refs 6th c.BC+]; τίς δῆτ; [Refs 5th c.BC+] B.I.7.d) τίς ποτ; who in the world? who ever? τίς ποτ᾽ ὢν γενεὰν καὶ ποίαν τινὰ φύσιν ἔχω; [Refs 5th c.BC+]; τίς δήποτ; [Refs] B.I.8) the usages of the neuter τ; are very various: B.I.8.a) τ; alone, as a simple question, what? τί γά; [Refs 4th c.BC+]:—on ὅτι τ; ὅτι τί δ; ὅτι δὴ τ; see at {ὅτι} [Refs 5th c.BC+]; on ὡς τ; see {ὡς} F.1. B.I.8.b) τί τοῦτ; τί ταῦτ; see above 2. B.I.8.c) τί μο; τί σο; what is it to me? to thee? [Refs 5th c.BC+]; with genitive, τί μοι ἔριδος καὶ ἀρωγῆ; what have I to do with? [Refs 8th c.BC+]; τί δέ σοι ταῦτ; [Refs 5th c.BC+] (where the answerer repeats the question in indirect form, ὅ τί μοι τοῦτ᾽ ἔστι;); ἀλλὰ δὴ τί τοῦτ᾽ ἐμο; [Refs 4th c.BC+]; τί ἐμοὶ καὶ σο; what have I to do with thee? [LXX+2nd c.AD+]; τί σοὶ καὶ εἰρήν; [LXX]; τί πρὸσσ; [NT+2nd c.AD+]; σοὶ δὲ καὶ τούτοισι τοῖσι πρήγμασι τί ἐστ; what have you to do with these matters? [Refs 5th c.BC+]; τί τῷ νόμῳ καὶ τῇ βασάν; [Refs 4th c.BC+]; or with infinitive, τί γάρ μοι τοὺς ἔξω κρίνει; [NT] B.I.8.d) τίμαθώ; τί παθώ; see at {μανθάνω} see, πάσχω [Refs] B.I.8.e) τ; also often stands absolutely as adverb how? why? wherefore? [Refs 8th c.BC+]; so too in Attic dialect, [Refs 5th c.BC+]; δόμων γὰρ ζῶσι τῶνδε δεσπόται. Answ. τί ζῶσι; how do you mean ζῶσι ζῶσι forsooth! [Refs 5th c.BC+]; Κιθαιρὼν--Answ. τί Κιθαιρώ; what aboutK? [Refs]; compare τίη. B.I.8.f) τί with Particles: -τί γά; why not? how else? and so it came to mean of course, no doubt, [Refs 4th c.BC+]; used in affirmative answers, [Refs 5th c.BC+]; to introduce an argument, [Refs 4th c.BC+] —τί δαί; see at {δαί}:—τί δ; serving to pass on quickly to a fresh point, [Refs 5th c.BC+]; τί δέ, εἰ; but what, if? [Refs 5th c.BC+]; τί δ᾽ ἄν, εἰ; [Refs 5th c.BC+]; τί δ᾽ ἢν; [Refs]; τί δέ, εἰ μὴ; what else but? [Refs 5th c.BC+]; so τί δὲ δ; τί δ; τί δή ποτ; why ever? why in the world? what do you mean? [Refs 5th c.BC+] —so also τί δῆτα; how, pray? τί δῆτ᾽ ἄν, εἰ; [Refs 5th c.BC+] — (τί μή; falsa lectio in [Refs 5th c.BC+] —τί μήν; i.e. yes certainly, much like{τί γάρ}; [Refs 5th c.BC+] —τί μὴν οὔ; in reply to a question, [Refs] —τί νυ; why now? [Refs 8th c.BC+] —τί δ᾽ οὔ; parenthetic, why not? as an affirmative answer, [Refs 5th c.BC+]; τί οὐ καλοῦμε; i.e. let us call, [Refs 5th c.BC+]; τί οὐ βαδίζομε; etc, [Refs 5th c.BC+] —τί οὖν; how so? making an objection, [Refs 4th c.BC+]; τί οὖν οὐκ ἐρωτᾷ; [Refs 5th c.BC+] —τί ποτε; see at {τίπτε}; B.I.8.g) with Conjunctions following:—τί ὅτι; why is it that? [NT+5th c.BC+]; see at {ἵνα} [Refs 5th c.BC+] B.I.8.h) with Preps:—διὰ τ; wherefore? [Refs 5th c.BC+] —ἐκ τίνος; from what cause? [Refs 5th c.BC+] —ἐς τί; to what point? how long? [Refs 8th c.BC+]; but also, to what end? [Refs 5th c.BC+] —κατὰ τί; for what purpose? [Refs 5th c.BC+] —πρὸς τί; wherefore? [Refs 5th c.BC+] B.II) τίς is sometimes used for ὅστις in indirect questions, εἰρώτα δὴ ἔπειτα τίς εἴη καὶ πόθεν ἔλθοι [Refs 8th c.BC+]; οὐκ ἔχω τί φῶ [Refs 5th c.BC+]; frequently in later Gr, where ὅστις is very rare, εἰς τὸ λογιστήριον γράφων. τί ὀφείλεται [Refs 3rd c.BC+]; οὐθεὶς ἐσήμηνεν παρὰ τί ἂν τοῖς προστεταγμένοις. οὐ κατηκολούθησαν nobody indicated why they should not have obeyed orders, [Refs 2nd c.BC+]; ὅστις and τίς are sometimes combined, ὡς πύθοιθ᾽ ὅ τι δρῶν ἢ τί φωνῶν ῥυσαίμην [Refs 5th c.BC+] —later with infinitive, τί πράττειν οὐκ ἔχω I do not know what to do, [Refs 5th c.BC+] B.II.b) sometimes not in indirect questions, whoever, whatever, αἰτοῦ τί χρῄζεις ἕν [Refs 5th c.BC+]; ταῦτα οὐκ ἀπέστελλον πάντα, ἀλλ᾽ ἐκλεγόμενοι τίνων αἱ τιμαὶ ἐπετέταντο whatever things had risen in price, [Refs 4th c.BC+]; τίνα δ᾽ ἁ Κύπρις οὐκ ἐφίλησεν whomsoever K. has not loved, [Refs 3rd c.BC+]; τίνι ἡ τύχη δίδωσι, λαβέτω Antiochusap.[Refs 3rd c.BC+], see above[Refs 4th c.BC+]; τίς σοφός, αὐτῷ προσκολλήθητι [LXX+NT]; τίς σοφίῃ πάντων πρῶτος, τούτου τρίποδ᾽ αὐδῶ Oracle texts cited in [Refs 1st c.BC+] Cobet from [Refs 5th c.BC+]; in other places, as [Refs 5th c.BC+] B.II.c) τίς ={ὅστις} after a negative, μή τίς ἐστιν ἐν ὑμῖν ἀνὴρ ἢ γυνὴ, τίνος ἡ διάνοια ἐξέκλινεν κτλ; [LXX] B.II.d) = {ὅς} or ὅσπερ, τέων. Ζεὺς ἐπὶ σαλπίγγων ἱρὰ βοῇ δέχεται Κᾶρες ὁμοῦ Λελέγεσσι [Refs 3rd c.BC+], compare 5.2,8; τίνας ἱερεωσύνας εἶχον ἐπενεγύων [Refs 2nd c.BC+]; τίνα με ὑπονοεῖτε εἶναι, οὐκ εἰμὶ ἐγώ [NT]; τίς ἔζησεν ἔτη β who lived, [Refs]; εὗρον γεωργόν, τίς αὐτὰ ἑλκύσῃ [Refs 2nd c.AD+] B.II.2) τί; τ; in direct or indirect questions may be construed with a participle, σὺ δὲ τίς ὢν ταῦτα λέγει; being who, i.e. who are you that? [Refs 5th c.BC+]; καταμεμάθηκας. τοὺς τί ποιοῦντας τὸ ὄνομα τοῦτο ἀποκαλοῦσ; [Refs 5th c.BC+]; νῦν δ᾽ ἐπειδὴ τίνος τέχνης ἐπιστήμων ἐστί, τίνα ἂν καλοῦντες αὐτὸν ὀρθῶς καλοῖμε; [Refs 5th c.BC+] B.III) = {πότερος}; [NT+5th c.BC+] B.IV) τί as exclamatory adverb, how. ! τί ὡραιώθησαν σιαγόνες σου ὡς τρυγόνες [LXX]; τί θέλω how I wish! [NT]; τί στενή variant in [NT] C) Prosody: τις and τίς keep ῐ in all cases (digamma operates in [Refs 8th c.BC+] C.II) τί was never elided; but hiatus is allowed after τί in Epic dialect τί ἢ (see. τίη), also in Comedy texts, as τί ο; [Refs 5th c.BC+]; τί οὖ; [Refs]; τί ἔστ; [Refs]; τί, ὦ πάτε; [Refs 5th c.BC+]; τί οὖ; [Refs 5th c.BC+]; τί εἶπα; [Refs]

Strongs

Word:

τίς

Transliteration:

tís

Pronounciation:

tis

Language:

Greek

Definition:

an interrogative pronoun, who, which or what (in direct or indirect questions); every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why; probably emphatic of g5100 (τὶς)

Strongs:

g846

Lexicon:

αὐτός

Greek:

αὐτὸ

Transliteration:

auto

Usage:

5870 times in 27 books, 254 chapters, and 3809 verses

Context:

Next word

Toggle Lexicon

Gloss:

he/she/it/self

Morphhology:

Personal pronoun Accusative Singular Neuter

Grammar:

a reference to a recently mentioned neuter person or thing that is having something done to them

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Alternates:

g3778

Tyndale

Word:

αὐτός

Transliteration:

autos

Gloss:

it/s/he

Morphhology:

Greek Personal Pronoun (3rd person)

Definition:

αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f; Jannaris, HGG, §1399). 1) Emphatic (so always in nom. exc. when preceded by the art, see infr, iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc, αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ, Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al; in late Gk, sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); (2) emphatic, he, she, it (M, Pr., 86; Bl, §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al; αὐ, καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. 2) In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al; with ptcp. in genitive absol, Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl, §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff; Bl, §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. 3) ὁ, ἡ, τὸ αὐ, the same: Heb.1:12, 13:8; τὸ αὐ, ποιεῖν, Mat.5:46, 47, al; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al; τὰ αὐ, Act.15:27, Rom.2:1, al; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al; ἐπὶ τὸ αὐ, together (MM, see word), Mat.22:34, Act.1:15, al; ἓν κ. τὸ αὐ, 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)

Liddell-Scott-Jones

Word:

αὐτός

Transliteration:

autos

Gloss:

it/s/he

Morphhology:

Greek Personal Pronoun (3rd person)

Definition:

αὐτός (Cretan dialect ἀϝτός [Refs] (also αὐτόν[Refs], reflexive pronoun, self:—in oblique cases used for the personal pronoun, him, her, it:—with Article, ὁ αὐτός, ἡ αὐτή, τὸ αὐτό (also ταὐτόν), etc, the very one, the same. I) self, myself, thyself, etc, accusative to the person of the Verb: frequently joined with ἐγώ, σύ, etc. (see. below 10), I.1) one's true self, the soul, not the body, [Refs 8th c.BC+]; reversely, body, not soul, [Refs 8th c.BC+]; oneself, as opposed to others who are less prominent, as king to subject, [Refs]; man to wife and children, [Refs 8th c.BC+]; warrior to horses, [Refs 8th c.BC+], or to weapons, [Refs]; shepherd to herd, [Refs 8th c.BC+]; seamen to ships, [Refs]: generally, whole to parts,[Refs 5th c.BC+]: absolutely, the Master, as in the [Refs 4th c.BC+] Latin Ipse dixit; so τίς οὗτος;— Αὐτός, i.e. Socrates, [Refs 5th c.BC+]; ἀναβόησον Αὐτόν[Refs]the Master, [Refs 5th c.BC+] the result will show, [Refs 5th c.BC+]; especially αὐτὸ δείξει[Refs 5th c.BC+]; of things, the very, ὑπὸ λόφον αὐτόν, i.e. just, exactly under, [Refs 8th c.BC+]; πρὸς αὐταῖς ταῖς θύραις close by the door, [Refs 5th c.BC+]; αὐτὸ τὸ δέον the very thing needed, [Refs 5th c.BC+]; αὐτὸ τὸ περίορθρον the point of dawn, [Refs 5th c.BC+]; αὐτὰ τὰ ἐναντία the very opposite, [Refs 5th c.BC+]; even, οὔ μοι μέλει ἄλγος οὔτ᾽ αὐτῆς Ἑκάβης[Refs 8th c.BC+] —In these senses αὐτός in Prose either precedes both the _Article_ and substantive, or follows both, e.g. αὐτὸς ὁ υἱός or ὁ υἱὸς αὐτός. The Article is sometimes omitted with proper names, or Nouns denoting individuals, αὐτὸς Μένων[Refs 5th c.BC+] I.2) of oneself, of one's own accord, ἀλλά τις αὐ. ἴτω[Refs 8th c.BC+]; also, in person, τῶν πραγμάτων ὑμῖν. αὐτοῖς ἀντιληπτέον[Refs 4th c.BC+] I.3) by oneself or itself, alone, αὐτός περ ἐών although alone, [Refs 8th c.BC+]; αὐτὸς ἐγείναο παῖδ᾽, i.e. without a mother,[Refs 8th c.BC+]by himself, [Refs 5th c.BC+]; αὐτοὶ γάρ ἐσμεν we are by ourselves, i.e. among friends, [Refs 5th c.BC+]; αὐτὰ γὰρ ἔστιν ταῦτα these and no others, [Refs 5th c.BC+] himself alone, [Refs 8th c.BC+]; αὐτὸς μόνος, see at {μόνος} II; αὐτὸς καθ᾽ αὑτόν, see at {ἑαυτοῦ}. I.4) in Philosophy, by or in itself, of an abstract concept or idea, δίκαιον αὐτό[Refs 5th c.BC+] is frequently in this sense, attached to Nouns of all genders, οὐκ αὐτὸ δικαιοσύνην ἐπαινοῦντες ἀλλὰ τὰς ἀπ᾽ αὐτῆς εὐδοκιμήσεις[Refs 5th c.BC+]; more fully, εἰ αὐτὸ τοῦτο πατέρα ἠρώτων, ἆρα ὁ πατήρ ἐστι πατήρ τινος, ἢ ο; [Refs]; ἀδελφός, αὐτὸ τοῦτο ὅπερ ἔστιν the ideal, abstract brother, [Refs 4th c.BC+]; less frequently agreeing with the substantive, ἵνα αὐτὴ δικαιοσύνη πρὸς ἀδικίαν αὐτὴν κριθείη[Refs 5th c.BC+]its very self, [Refs] I.5) in dative with substantive, in one, together, ἀνόρουσεν αὐτῇ σὺν φόρμιγγι he sprang up lyre in hand, [Refs 8th c.BC+]; αὐτῇ σὺν πήληκι κάρη helmet and all,[Refs 8th c.BC+] men and all, [Refs 5th c.BC+]; αὐτοῖσι συμμάχοισι allies and all, [Refs 5th c.BC+] I.6) added to ordinal Numbers, e.g. πέμπτος αὐτός himself the fifth, i. e. himself with four others, [NT+5th c.BC+] I.7) frequently coupled with οὗτος, τοῦτ᾽ αὐτό ἐστι τὸ ζητηθέν[Refs 5th c.BC+]; ταῦτα ἥκω αὐτὰ ἵνα. [Refs 5th c.BC+] I.8) καὶ αὐτός himself too, [Refs 8th c.BC+] I.9) repeated in apodosi for emphasis, αὐτὸς ἐπαγγειλάμενος σώσειν. αὐτὸς ἀπώλεσεν[Refs 5th c.BC+] I.10) in connexion with the person. pronoun, ἐγὼν αὐτός[Refs 8th c.BC+]; followed by an enclitic pronoun, αὐτόν μιν[Refs 8th c.BC+] I.10.b) with person. pronoun omitted, αὐτός. ἧσθαι λιλαίομαι, for ἐγὼ αὐτός, [Refs 8th c.BC+]; αὐτὸν ἐλέησον, for ἐμὲ αὐτόν,[Refs 8th c.BC+] is simply a strengthened form of ο; and so in Attic dialect, when σὲ αὐτόν, ἐμοὶ αὐτῷ, etc, are read divisim, they are emphatic, not reflexive; in this case αὐτός generally precedes the person. pronoun,[Refs 5th c.BC+] I.10.c) with the reflexive ἑαυτοῦ, αὑτοῦ, etc, to add force and definiteness, αὐτὸς καθ᾽ αὑτοῦ[Refs 4th c.BC+]; αὐτοὶ ὑφ᾽ αὑτῶν[Refs 5th c.BC+]; sometimes between the Article and reflexive pronoun, τοῖς αὐτὸς αὑτοῦ πήμασιν βαρύνεται[Refs 5th c.BC+] I.10.d) αὐτοῦ, αὐτῶν with possessive pronoun, πατρὸς κλέος ἠδ᾽ ἐμὸν αὐτοῦ[Refs 8th c.BC+]; τοῖς οἷσιν αὐτοῦ[Refs 8th c.BC+] I.10.e) αὐτὸς ἑαυτοῦ with comparative and superlative adjective, αὐτὸς ἑωυτοῦ ῥέει πολλῷ ὑποδεέστερος[Refs 5th c.BC+] I.11) αὐτός for ὁ αὐτός, the same, [Refs 8th c.BC+], and in later Prose, αὐταῖς ταῖς ἡμέραις[NT+2nd c.AD+] I.12) comparative αὐτότερος[Refs 5th c.BC+]: superlative αὐτότατος his very self, [Refs 5th c.BC+]. adverb, comparative αὐτοτέρως[Refs 2nd c.AD+] II) he, she, it, for the simple pronoun of 3 person, only in oblique cases (except in later Gk, [NT], and rarely first in a sentence, [NT+5th c.BC+]: rare in Epic dialect, [Refs 8th c.BC+], and mostly emphatic,[Refs 8th c.BC+]; so in Trag, [Refs 5th c.BC+]: in Prose, to recall a Noun used earlier in the sentence, ἐγὼ μὲν οὖν βασιλέα. οὐκ οἶδα ὅ τι δεῖ αὐτὸν ὀμόσαι[Refs 5th c.BC+]; after a Relative, ὅς κε θεοῖς ἐπιπείθηται. ἔκλυον αὐτοῦ[Refs 8th c.BC+]; especially where a second Verb requires a change of case in the pronoun, οἳ ἂν ἐξελεγχθῶσι. ὡς προδότας αὐτοὺς ὄντας τιμωρηθῆναι[Refs 5th c.BC+]; later, pleonastically after a Relative, ὧν ὁ μὲν αὐτῶν[NT+5th c.BC+] III) with Article ὁ αὐτός, ἡ αὐτή, τὸ αὐτό, and Attic dialect contraction αὑτός, αὑτή, ταὐτό and ταὐτόν (as required by the metre,[Refs 5th c.BC+] plural neuter ταὐτ; Ionic dialect ὡυτός, τὠυτό:—the very one, the same, rare in [Refs 8th c.BC+]: with dative, to denote sameness or agreement, especially in Prose, τὠυτὸ ἂν ὑμῖν ἐπρήσσομεν[Refs 5th c.BC+]; ὁ αὐτὸς τῷ λίθῳ the same as the stone, [Refs 5th c.BC+]; ἐν ταὐτῷ εἶναί τινι to be in the place with, [Refs 5th c.BC+]; προσίεσθαί τινα ἐς ταὐτὸ ἑαυτῷ to have a person meet one,[Refs 5th c.BC+]face to face, [Refs 4th c.AD+] III.2) in later Greek, the said, the above-named, Ἡρώδης ὁ αὐ.[Refs 3rd c.BC+] IV) Adverbial phrases: IV.1) αὐτὸ μόνον simply, merely, [Refs 1st c.AD+] IV.2) αὐτό as adverb, ={ἄρτι}, [Refs] IV.3) αὐτὸ τοῦτο as adverb, [NT+2nd c.BC+] IV.4) with Preps, ἐπὶ τὸ αὐτό added together, making a total, [Refs 2nd c.AD+]; κατὰ τὸ αὐτό together, at the same time,[NT], etc; but κατ᾽ αὐτό just then, [Refs 2nd c.AD+] V) In Compos: V.1) of or by oneself, self-, as in αὐτοδίδακτος, αὐτογνώμων, αὐτόματος: and so, independently, as in αὐτοκράτωρ, αὐτόνομος. V.2) hence, as a second self, very, bodily, as with proper names, Αὐτοθαΐς. V.3) in the abstract, the ideal, see above[Refs] V.4) precisely, as in αὐτόδεκα. V.5) rarely with reflexive sense of ἀλλήλων, as in αὐτοκτονέω. V.6) in one piece with, together with, as in αὐτόκωπος, αὐτοχείλης, αὐτόπρεμνος, αὐτόρριζος. V.7) by itself: hence, only, as in αὐτόξυλος, αὐτόποκος.—For αὐτοῦ, αὐτῶς, etc, see the respective Arts.

Strongs

Word:

αὐτός

Transliteration:

autós

Pronounciation:

ow-tos'

Language:

Greek

Definition:

the reflexive pronoun self, used (alone or in the comparative g1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which; from the particle (perhaps akin to the base of g109 (ἀήρ) through the idea of a baffling wind) (backward)

will you season?

Strongs:

g741

Lexicon:

ἀρτύω

Greek:

ἀρτύσετε;

Transliteration:

artusete

Usage:

3 times in 3 books, 3 chapters, and 3 verses

Context:

Next word

Toggle Lexicon

Gloss:

to season

Morphhology:

Verb Future Active Indicative 2nd Plural

Grammar:

an ACTION that will happen - by persons being spoken or written to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ἀρτύω

Transliteration:

artuō

Gloss:

to season

Morphhology:

Greek Verb

Definition:

ἀρτύω [in Sm: Sng.8:2 *;] 1) to arrange, make ready (Hom.). 2) Of food (as in comic writers), to season (MM, see word): Mrk.9:50, Luk.14:34, Col.4:6. (AS)

Liddell-Scott-Jones

Word:

ἀρτύω

Transliteration:

artuō

Gloss:

to season

Morphhology:

Greek Verb

Definition:

ἀρτύω [Refs 8th c.BC+], imperfect ἤρτῠον[Refs 8th c.BC+], the only tenses in [Refs 8th c.BC+]future ἀρτύσω [ῡ] [Refs 5th c.BC+]: aorist ἤρτῡσα[Refs 5th c.BC+]perfect ἤρτῡκα (κατ-) [Refs 4th c.BC+]:—passive, perfect ἤρτῡμαι[Refs 5th c.BC+]aorist ἠρτύθην [ῡ] [Refs 2nd c.AD+] —like ἀρτύνω, arrange, prepare, make ready, of things requiring skill or cunning, e.g. of a smith, τὰ δ᾽ ἤρτυε[Refs 8th c.BC+] II) in culinary sense, dress savoury meat, season, [Refs 5th c.BC+]:—passive, κίχλαι. εἰς ἀνάβραστ᾽ ἠρτυμέναι[Refs 5th c.BC+] III) administer property, [Refs 5th c.BC+] IV) bequeath, [Refs]

Strongs

Word:

ἀρτύω

Transliteration:

artýō

Pronounciation:

ar-too'-o

Language:

Greek

Morphhology:

Verb

Definition:

to prepare, i.e. spice (with stimulating condiments); season; from a presumed derivative of g142 (αἴρω)

do have

Strongs:

g2192

Lexicon:

ἔχω

Greek:

ἔχετε

Transliteration:

echete

Usage:

716 times in 27 books, 219 chapters, and 634 verses

Context:

Next word

Toggle Lexicon

Gloss:

to have/be

Morphhology:

Verb Present Active Imperative 2nd Plural

Grammar:

an ACTION that certainly happens - by persons being spoken or written to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ἔχω

Transliteration:

echō

Gloss:

to have/be

Morphhology:

Greek Verb

Definition:

ἔχω, [in LXX for אָצֵל (ἐχόμενος), יֵשׁ,בַּעַל, etc, 59 words in all;] (on the Aktionsart of the various tenses, see M, Pr., 110, 145, 150, 183), to have, as in cl, in various senses and constructions. I. Trans; 1) 1. to have, hold, hold fast, etc; (a) to hold, as, in the hand: Rev.5:8 14:6, al; ἐν τ. χειρί, Rev.1:16 10:2, al; (b) of arms and clothing, = φέρω, φορέω, to bear, wear: Mat.3:4 22:12, al; so frequently present ptcp. (LS, see word, A, I, 6; Bl, 74, 2), Mrk.11:13, Jhn.18:10, Rev.9:17, al; (with) of a woman, ἐν γαστρὶ ἔ, to be with child: Mrk.13:17, Rom.9:10; (d) to hold fast, keep: Luk.19:20; metaphorically, of the mind and conduct, Mrk.16:8 (cf. Job.21:6, Isa.13:8; Deiss, BS, 293; Field, Notes, 44f.), Jhn.14:21, Rom.1:28, 1Ti.3:9, 2Ti.1:13, Rev.6:9, al; (e) to involve: Heb.10:35 (LXX), Jas.1:4, 1Jn.4:18; (f) = Lat. habere (Bl, §34, 5; 73, 5), to hold, consider: with accusative and predic. ptcp, Luk.14:18; with accusative, before ὡς, Mat.14:5; εἰς (Hebraism), Mat.21:46; on (Bl, §70, 2), Mrk.11:32. 2) to have, possess; (a) in general, with accusative of thing(s): Mat.19:22, Mrk.10:22, Luk.12:19, Jhn.10:16, 1Co.11:22, al; of wealth or poverty, absol, ἔχειν (neg. οὐκ, μή), Mat.13:12 25:29, 2Co.8:12; ἐκ τ. ἔχειν, according to your means, 2Co.8:11; (b) of relationship, association, and: πατέρα, Jhn.8:41; γυναῖκα (MM, xiv), 1Co.7:2; φίλον, Luk.11:5; βασιλέα, Jhn.19:15; ποιμένα, Mat.9:36; with dupl. accusative, Mat.3:9, al; (with) of parts or members: ὦτα, Mat.19:15; μέλη, Rom.12:4; θεμελίους, (d) with accusative, as periphrasis of verb: μνεῖαν ἔ. (= μεμνῆσθαι), 1Th.3:6; ἀγάπην, Jhn.13:35; γνῶσιν, 1Co.8:1; πεποίθησιν, 2Co.3:4; θλίψιν, Jhn.16:33, etc. (Thayer, see word, I, 2, f, g.); (e) of duty, necessity, etc: ἀνάγκην, 1Co.7:37; νόμον, Jhn.19:7; ἐπιταγήν, 1Co.7:25; ἀγῶνα, Php.1:30; κρίμα, 1Ti.5:12; (f) of complaints and disputes; κατά, with genitive of person(s), Mat.5:23, Mrk.11:25; id. before ὅτι, Rev.2:4, 20; with accusative before πρός, Act.24:19, al; (g) with inf, (α) (cl.) to be able (Field, Notes, 14): Mat.18:25, Mrk.14:8 (sc. ποιῆσαι), Luk.12:4, Act.4:14, al; (β) of necessity (BL, §69, 4): Luk.12:50, Act.23:17-19 28:19. II. Intrans. (BL, §53, 1), to be in a certain condition: ἑτοίμως ἔ, with inf, Act.21:13, 2Co.12:14; ἐσχάτως (which see), Mrk.5:23; κακῶς, to be ill, Mat.4:24, al; καλῶς, Mk 16:[18]; κομψότερον, Jhn.4:52; πῶς, Act.15:36; impers, ἄλλως εἴχει, it is otherwise, 1Ti.5:25; οὕτως, Act.7:1, al; τὸ νῦν ἔχον, as things now are (Tob.7:11), Act.24:25. III. Mid, -ομαι, to hold oneself fast, hold on or cling to, be next to: with genitive, τ. ἐχόμενα σωτηρίας, Heb.6:9 (Rendall, in l.); ptcp, ὁ ἐχόμενος, near, next: of place, Mrk.1:38; of time, τ. ἐχομένη (ἡμέρα, expressed or understood), Luk.13:33, Act.20:15 21:26; (σαββάτῳ), Act.13:44. (Cf. ἀν, προσ-αν, ἀντ, ἀπ, ἐν, ἐπ, κατ, μετ, παρ, περι, προ, προσ, συν, ὑπερ, ὑπ-έχω.) (AS)

Liddell-Scott-Jones

Word:

ἔχω

Transliteration:

echō

Gloss:

to have/be

Morphhology:

Greek Verb

Definition:

ἔχω, A) 2nd pers. singular ἔχεισθα conjecture in [Refs 7th c.BC+]; 2nd pers. singular subjunctive ἔχῃσθα [Refs 8th c.BC+]imperfect εἶχον, Epic dialect ἔχον [Refs 8th c.BC+], Ionic dialect and poetry ἔχεσκον [Refs 8th c.BC+]future ἕξω, Epic dialect infinitive ἑξέμεναι [Refs 3rd c.BC+] (of momentary action, especially in sense check, see below [Refs 4th c.BC+], not found in Attic dialect Inscrr. or [Refs]; 2nd pers. singular σχήσησθα [Refs]aorist 1 ἔσχης α falsa lectio in [Refs 3rd c.AD+]aorist 2 ἔσχον, imperative σχές [Refs 5th c.BC+] only in Oracle texts cited in [Refs 5th c.BC+]; subjunctive σχῶ [Refs 8th c.BC+]; 3rd.pers. plural σχοίησαν [Refs 5th c.BC+]; infinitive σχεῖν [Refs 8th c.BC+], Epic dialect σχέμεν [Refs] (in Alexandr. Gr. 3rd.pers. plural imperfect and aorist 2 εἴχοσαν [NT+3rd c.BC+], see at {Σχέθω}: perfect ἔσχηκα [Refs 5th c.BC+]; Epic dialect ὄχωκα is uncertain, see at {συνόχωκα}:—middle, imperfect εἰχόμην [Refs 5th c.BC+]: future ἕξομαι [Refs 8th c.BC+]; σχήσομαι[Refs 5th c.BC+]perfect passive παρ-έσχημαι in middle sense, [Refs 5th c.BC+]: aorist 2 ἐσχόμην [Refs 8th c.BC+], rare in Attic dialect except in compounds; imperative σχέο [Refs 8th c.BC+]lon947, etc; infinitive σχέσθαι [Refs 8th c.BC+] —passive, future middle ἐν-έξομαι in passive sense, [Refs 5th c.BC+], frequently in compounds (συ-) [Refs 1st c.BC+]: aorist 1 ἐσχέθην [Refs 5th c.BC+]future middle σχήσομαι in passive sense, [Refs 8th c.BC+]: aorist 2 middle in passive sense, ἐσχόμην [Refs 8th c.BC+], participle σχόμενος [Refs 8th c.BC+]: perfect ἔσχημαι [Refs 2nd c.AD+]; also in compounds, frequently written -ίσχημαι, -ήσχημαι in codices of late authors. (I.-[Refs 5th c.BC+] seĝh- (cf. Sanskrit sáhate 'overpower', Gothic sigis 'victory', Gr. ἔχ- dissimilated from ἔχ-), reduced form sĝh-(σχ-), whence reduplicate ἴσχω (= si-sĝh-o) (which see): compare ἕκ-τωρ, ἕξω, ἕξι; but hέχ- [Refs] A) Trans, have, hold: A.I) possess, of property, the most common usage, [Refs 8th c.BC+]; οἵ τι ἔχοντες the propertied class, [Refs 5th c.BC+]; ὁ ἔχων a wealthy man, [Refs 5th c.BC+]; οἱ οὐκ ἔχοντες the poor, [Refs 5th c.BC+]; ἔχειν χρέα to have debts due to one, [Refs 4th c.BC+]; to have received, θεῶν ἄπο κάλλος ἐ. [Refs 5th c.BC+]; πλέον, ἔλασσον ἔ. (see. Hymns of vv.): in aorist, acquire, get, ὄνομα [Refs 5th c.BC+]: also future σχήσω, δύναμιν [Refs 5th c.BC+]:—passive, to be possessed, ἔντεα. μετὰ Τρώεσσιν ἔχονται [Refs 8th c.BC+] A.I.2) keep, have charge of, ἔχον πατρώϊα ἔργα [Refs 8th c.BC+]; διαιτητῶν ἐχόντων τὰς δίκας having control of, [Refs 4th c.BC+]; to be engaged in, φυλακὰς ἔχον kept watch, [Refs 8th c.BC+]; σκοπιὴν ἔ. τινός for a thing, [Refs 5th c.BC+]; ἐν χερσὶν ἔ. τι (see. χείρ). A.I.2.b) metaphorically, of a patient, οὐκ ἔχει ἑωυτόν is not himself, [Refs 5th c.BC+] A.I.3) with accusative loci, inhabit, οὐρανόν [Refs 8th c.BC+]; haunt, [Νύμφαι] ἔχουσ᾽ ὀρέων αἰπεινὰ κάρηνα [Refs 8th c.BC+]; especially of tutelary gods and heroes, [Refs 5th c.BC+]; of men, πόλιν καὶ γαῖαν [Refs 8th c.BC+]; Θήβας ἔσχον (ἔσχεν codices) ruled it, [Refs 5th c.BC+]; ἔχεις γὰρ χῶρον occupiest it, [Refs 8th c.BC+]; in military sense, ἔ. τὸ δεξιόν (with or without κέρας) [Refs 5th c.BC+]; of beasts, τὰ ὄρη ἔ. [Refs] A.I.4) have to wife or as husband (usually without γυναῖκα, ἄνδρα), οὕνεκ᾽ ἔχεις Ἑλένην καί σφιν γαμβρὸς Διός ἐσσι [Refs 8th c.BC+]; also of a lover, [Refs 5th c.BC+]:—in passive, τοῦ περ θυγάτηρ ἔχεθ᾽ Ἕκτορι [Refs 8th c.BC+] A.I.5) have in one's house, entertain, [Refs 8th c.BC+] A.I.6) present participle with Verbs, almost, = with, ἤϊε ἔχων ταῦτα [Refs 5th c.BC+] —Prose use. A.I.7) of Place, ἐπ᾽ ἀριστερὰ ἔ. τι keep it on one's left, i.e. to keep to the right of it, [Refs 8th c.BC+]; ἐν δεξιᾷ, ἐν ἀριστερᾷ ἔ, [Refs 5th c.BC+]; τοὺς οἰκέτας ὑστάτους ἔ. [Refs 5th c.BC+]: but in aorist, get, περιπλώοντες τὴν Λιβύην τὸν ἥλιον ἔσχον ἐς τὰ δεξιά [Refs 5th c.BC+] A.I.8) of Habits, States, or Conditions, bodily or mental, γῆρας λυγρὸν ἔ [Refs 8th c.BC+]; ὕβριν ἔ. indulge in, [Refs], etc; [Ἀφροδίτην[Refs 8th c.BC+]; κότον ἔ. τινί, ={κοτεῖσθαι},[Refs 5th c.BC+]; ἡσυχίην ἔ. keep quiet, [Refs 5th c.BC+] (future ἡσυχίαν ἕξειν [Refs 4th c.BC+] will not keep still for a moment, [Refs]; αἰτίαν ἔ. to be accused, [Refs 5th c.BC+]aorist, of entering upon a state, ἔσχεν χόλον conceived anger, [Refs 5th c.BC+]; ἔχειν τι κατά τινος have something against somebody, [NT]: —these phrases are frequently inverted, οὓς ἔχε γῆρας [Refs 8th c.BC+]; also of external objects, αἴθρη ἔχει κορυφήν [Refs 8th c.BC+]; ἔχῃ βέλος ὀξὺ γυναῖκα, of a woman in travail, [Refs 8th c.BC+]; λόγος ἔχει τινά with infinitive, the story goes, that, [Refs 5th c.BC+]; and so in later Gr, [Refs 5th c.BC+]; ὡς ἂν λόγος ἔχῃ πρὸς ἀνθρώπους, ὅτι. [Refs 1st c.AD+]:—passive, ἔχεσθαι κακότητι καὶ ἄλγεσι [Refs 8th c.BC+] A.I.9) possess mentally, understand, ἵππων δμῆσιν [Refs 8th c.BC+]; ἔχεις τ; do you understand? [Refs 5th c.BC+] attend! listen! [Refs 5th c.BC+]; ἔ. οὖν [Refs 5th c.BC+]; ἔχεις τοῦτο ἰσχυρῶ; [Refs 5th c.BC+]; know of a thing, μαντικῆς ὁδόν [Refs 5th c.BC+]; τινὰ σωτηρία; [Refs 5th c.BC+] A.I.10) keep up, maintain, καναχὴν ἔχε made a rattling noise, [Refs 8th c.BC+] A.I.11) involve, admit of, τά γ᾽ αἰσχρὰ κἀνθάδ᾽ αἰσχύνην ἔχει [Refs 5th c.BC+]; ἀγανάκτησιν, κατάμεμψιν, [Refs 5th c.BC+] A.I.12) of Measure or Value, τὸ Δαμαρέτειον. εἶχε Ἀττικὰς δραχμὰς δέκα [Refs 2nd c.BC+] A.I.12.b) Geometry texts, ἡ ἔχουσα τὰ κέντρα the (straight line) containing the centres, [Refs 3rd c.BC+]; ὁ κύκλος ἔχων τὸ πολύγωνον the circle containing (circumscribing) the polygon, [Refs] A.I.13) with doubleaccusative, Ὀρφέα ἄνακτ᾽ ἔχειν [Refs 5th c.BC+] A.II) hold: A.II.1) hold, ἔ. χερσίν, ἐν χερσίν, μετὰ χερσίν, etc, see at {χεί; μετὰ γαμφηλῇσιν ἔ}. [Refs 8th c.BC+]; ὑψοῦ, πασάων ὑπέρ, ὄπιθεν κάρη ἔ,[Refs 8th c.BC+]; ἔ. τινί τι to hold it for him, as his helper, [Refs]; uphold, οὐρανὸν. κεφαλῇ τε καὶ ἀκαμάτῃσι χέρεσσι [Refs 8th c.BC+]; ἔχει δέ τε κίονας of Atlas, [Refs 8th c.BC+] A.II.2) hold fast, χειρὸς ἔχων Μενέλαον holding him by the hand, [Refs 8th c.BC+]; ἔ. τινὰ μέσον grip one by the middle, of wrestlers, [Refs 5th c.BC+] keep in one's mind, [Refs 8th c.BC+] A.II.3) of arms and clothes, bear, wear, εἷμα δ᾽ ἔχ᾽ ἀμφ᾽ ὤμοισι [Refs 8th c.BC+]; πολιὰς ἔχω I am grey-haired, [Refs 4th c.BC+]: absolutely, as a category, [Refs 4th c.BC+] A.II.4) of a woman, to be pregnant, [Refs 5th c.BC+].ιγ. A.II.4.b) παῖδα ἔσχεν she had, i.e. bore, a child, [Refs 1st c.BC+] A.II.5) support, sustain, especially an attack, with accusative person, [Refs 8th c.BC+] A.II.6) hold fast, keep close, ὀχῆες εἶχον [πύλας[Refs] A.II.7) enclose, φρένες ἧπαρ ἔχουσι [Refs 8th c.BC+]; of places, contain, θηρῶν οὓς ὅδ᾽ ἔχει χῶρος [Refs 8th c.BC+] A.II.8) hold or keep in a certain direction, ὀϊστὸν ἔχε aimed it, [Refs 8th c.BC+]; of horses or ships, guide, drive, steer, πεδίονδ᾽ ἔχον ὠκέας ἵππους [Refs 8th c.BC+] that way he held his course, [Refs 8th c.BC+]; Πύλονδ᾽ ἔχον I held on to Pylos, [Refs 8th c.BC+]; also (especially in future σχήσω, aorist 2 ἔσχον), put in, land, νέες ἔσχον ἐς τὴν Ἀργολίδα χώρην [Refs 5th c.BC+]; ἐς Φειάν, τῷ Δήλῳ, κατὰ τὸ Ποσειδώνιον, [Refs 5th c.BC+]; ποῖ σχήσειν δοκεῖ; [Refs 5th c.BC+]; ἔχε. ἀρὰν ἐπ᾽ ἄλλοις point it against others, [Refs 5th c.BC+]; ὄμμ᾽ ἔ. to turn or keep one's eye fixed, [Refs 8th c.BC+]; δεῦρο νοῦν ἔχε attend to this, [Refs]; πρός τινα or πρός τι τὸν νοῦν ἔ, [Refs 5th c.BC+] A.II.9) hold in, stay, keep back, ἵππους [Refs 8th c.BC+]; check, stop, [τινα] [Refs 8th c.BC+]; χεῖρας ἔχων Ἀχιλῆος holding his hands, [Refs]; but οὐ σχήσει χεῖρας will not stay his hands, [Refs 8th c.BC+]; ἔ. ὀδύνας allay, assuage them, [Refs 8th c.BC+]; στόμα σῖγα, ἐν ἡσυχίᾳ, [Refs 5th c.BC+]; πόδα ἔξω or ἐκτός τινος ἔχειν, see at {πούς}:—passive, οὖρα σχεθέντα [Refs 2nd c.AD+] A.II.10) keep away from, with genitive of things, τινὰ ἀγοράων, νεῶν, [Refs 8th c.BC+]: c.infinitive, ἦ τινα. σχήσω ἀμυνέμεναι [Refs 8th c.BC+]; stop, hinder from doing, τοῦ μὴ καταδῦναι [Refs 5th c.BC+]; ὥστε μή. [Refs 5th c.BC+]: also with participle, ἔ. τινὰ βουθυτοῦντα [Refs 5th c.BC+] A.II.11) keep back, withhold a thing, ὅς οἱ χρήματα εἶχε βίῃ [Refs 8th c.BC+]; αὐτὸς ἔχε pray keep it, a civil form of declining, [Refs 5th c.BC+] A.II.12) hold in guard, keep safe, [Refs 8th c.BC+]; of armour, protect, [Refs] A.II.13) with predicate, keep in a condition or place, εἶχον ἀτρέμας σφέας αὐτούς [Refs 5th c.BC+] A.II.14) hold, consider, τινὰ θέᾳ ἰκέλαν [NT+7th c.BC+] A.III) c.infinitive, have means or power to do, to be able, with aorist infinitive, [Refs 8th c.BC+]: with present infinitive, [Refs 8th c.BC+]infinitive omitted or supplied from context, ἀλλ᾽ οὔ πως ἔτι εἶχε he could not, [Refs 8th c.BC+]; οἷά κ᾽ ἔχωμεν so far as we be able, [Refs 8th c.BC+] A.III.b) have to face, be obliged, παθεῖν [NT+2nd c.AD+] A.III.2) after [Refs 8th c.BC+], followed by a dependent clause, I know not, οὐκ εἶχον τίς ἂν γενοίμαν [Refs 5th c.BC+]; the two constructions combined, οὐ γὰρ εἴχομεν οὔτ᾽ ἀντιφωνεῖν οὔθ᾽ ὅπως. πράξαιμεν [Refs] A.IV) impersonal with accusative, there is. (as in Mod. Gr.), ἔχει δὲ φυλακτήριον πρὸς τὸ μή σε καταπεσεῖν [Refs] B) intransitive, hold oneself, i.e. keep, so and so, ἔχον [οὕτως], ὥς τε τάλαντα γυνή (i.e. ἔχει) kept balanced, like the scales which, [Refs 8th c.BC+]; ἕξω δ᾽ ὡς ὅτε τις στερεὴ λίθος I will keep unmoved, as a stone, [Refs 8th c.BC+]; ἔγχος ἔχ᾽ ἀτρέμας it kept still, [Refs]; σχὲς οὗπερ εἶ keep where thou art, [Refs 5th c.BC+]; διὰ φυλακῆς ἔχοντες to keep on their guard, [Refs 5th c.BC+]; ἔχε ἠρέμα keep still, [Refs 5th c.BC+]; ἔχε δή stay now, [Refs 4th c.BC+] B.2) hold fast, οὐδέ οἱ ἔσχεν ὀστέον [Refs 8th c.BC+] B.6) B.3) with genitive, keep from, πολέμου [Refs 5th c.BC+] B.4) with Preps, to be engaged or busy, ἀμφί τι [Refs 5th c.BC+] B.II) simply, be, ἑκὰς εἶχον [Refs 8th c.BC+]; ἀγῶνα διὰ πάσης ἀγωνίης ἔχοντα consisting in, [Refs 5th c.BC+] B.II.2) frequently with adverbs of manner, εὖ ἔχει [Refs 8th c.BC+]; καλῶς ἔχει, κακῶς ἔχει, it is, is going on well or ill, see at {καλός, κακός} (but future σχήσειν καλῶς will turn out well, [Refs 5th c.BC+]; οὕτως. σχεῖν to turn out, happen thus, [Refs 5th c.BC+]; οὕτως ἔχει so the case stands, [Refs 5th c.BC+]; οὕτως ἐχόντων, Latin cum res ita se habeant, [Refs 5th c.BC+]; ὡς εἶχε just as he was, [Refs 5th c.BC+]; ὡς ἔχω how I am, [Refs 5th c.BC+]; ἀσφαλέως, ἀναγκαίως ἔχει, ={ἀσφαλές, ἀναγκαῖόν ἐστι}, [Refs 5th c.BC+]; καλῶς ἔχει no, I thank you, see at {καλός}. B.II.2.b) with genitive modi, εὖ ἔ. τινός to be well off for a thing, abound in it; καλῶς ἔ. μέθης to be well off for drink, i.e. to be pretty well drunk, [Refs 5th c.BC+]; σπόρου ἀνακῶς ἐ. to be busy with sowing, [Refs]; εὖ ἐ. φρενῶν, σώματος, [Refs 5th c.BC+]; compare ἥκ; so ὡς ποδῶν εἶχον as fast as they could go, [Refs 5th c.BC+]; πῶς ἔχεις δόξη; [Refs 5th c.BC+] B.III) of direction, hold or turn towards, see above [Refs 4th c.BC+] B.III.2) stand up, jut out, κίονες ὑψόσ᾽ ἔχοντες [Refs 8th c.BC+] B.III.3) lead towards, ὁδοὶ ἐπὶ τὸν ποταμὸν ἔ. [Refs 5th c.BC+]; ἔ. εἴς τι to be directed, point towards, ἔχθρης ἐχούσης ἐς Ἀθηναίους [Refs]; τὸ ἐς τοὺς Ἀργείους ἔχον what concerns them, [Refs], etc; of Place, extend, reach to, ἐπ᾽ ὅσον ἔποψις τοῦ ἱροῦ εἶχε [Refs] B.III.4) ἐπί τινι ἔ. have hostile feelings to wards, [Refs 5th c.BC+] B.IV) after [Refs 8th c.BC+] as auxiliary, with aorist participle giving a perfect sense, κρύψαντες ἔχουσι [Refs 8th c.BC+]: also in late Prose, ἀναλώσας ἔχεις [Refs 5th c.BC+]: less frequently with perfect participle, [Refs 5th c.BC+]: rarely with present participle, πατρίδα καταστένουσ᾽ ἔχεις [Refs 5th c.BC+] B.IV.2) participle ἔχων, with present, adds a notion of duration to that of present action, τί κυπτάζεις ἔ; why do you keep poking about there? [Refs 5th c.BC+]; τί δῆτα διατρίβεις ἔ; why then keep wasting time? [Refs]; τί γὰρ ἕστηκ᾽ ἔ.[Refs], you keep chattering, [Refs 5th c.BC+]: so in later Prose, παίζεις ἔ. [Refs 2nd c.AD+]; but ῥιπτεῖς ἔ; do you throw away the prize when it is in your grasp? [Refs 1st c.AD+] C) middle, hold oneself fast, cling closely, τῷ προσφὺς ἐχόμην [Refs 8th c.BC+]: mostly with genitive, hold on by, cling to, [πέτρης[Refs 5th c.BC+]; τῆς πληγῆς ἔχ εται claps his hand on the place struck, [Refs 4th c.BC+] C.2) metaphorically, cleave, cling to, ἔργου [Refs 5th c.BC+]; τῶν πραγμάτων [Refs 4th c.AD+]; βιοτᾶς, ἐλπίδος, [Refs 5th c.BC+]; lay hold on, take advantage of, τῶν ἀγαθῶν ἔχεο [Refs 6th c.BC+]; fasten upon, attack, [Refs 4th c.BC+]; lay claim to, ἀμφοτέρων τῶν ἐπωνυμιέων [Refs 5th c.BC+]; to be zealous for, [μάχης] [Refs 5th c.BC+] C.3) come next to, follow closely,[Refs]; of peoples or places, to be close, border on, with genitive, [Refs 5th c.BC+]participle, τὴν ἐχομένην [τῶν νεωρίων] στοάν Aen. Tact.[Refs]; οἱ ἐ. the neighbouring people, [Refs 5th c.BC+]; ὁ ἐχόμενος the next man, [Refs 4th c.BC+]; of Time, τὸ ἐχόμενον ἔτος the next year, [Refs 5th c.BC+]; τὰ ἐχόμενα τούτοις what follows, [Refs 5th c.BC+] C.4) depend, ἔκ τινος [Refs 8th c.BC+] C.4.b) to be connected with by etymology, τὸ θύειν τοῦ θυμιᾶν εἴχετο [Refs 3rd c.AD+] C.5) pertain to, ὅσα ἔχεται τῶν αἰσθήσεων [Refs 5th c.BC+]; ὀρνίθων ἢ ἰχθύων [Refs] C.II) bear or hold for oneself, κρήδεμνα ἄντα παρειάων σχομένη before her cheeks, [Refs 8th c.BC+]; ἀσπίδα πρόσθ᾽ ἔσχετο his shield, [Refs 8th c.BC+] C.III) maintain oneself, hold one's ground,[Refs] C.III.2) with accusative, keep off from oneself, repel, [Refs] C.IV) keep oneself back, abstain or refrain from, ἀϋτῆς, μάχης, [Refs 8th c.BC+]: c.infinitive, [Refs 5th c.BC+]; κακῶν ἄπο χεῖρας ἔχεσθαι to keep one's hands from ill, [Refs 8th c.BC+], hold! cease! [Refs 8th c.BC+] C.V) passive of ἔχω [Refs 5th c.BC+] are balanced on, [Refs 5th c.BC+]

Strongs

Word:

ἔχω

Transliteration:

échō

Pronounciation:

skheh'-o

Language:

Greek

Morphhology:

Verb

Definition:

to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition); be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use; a primary verb

Strongs:

g1722

Greek:

ἐν

Transliteration:

Usage:

2842 times in 27 books, 260 chapters, and 2154 verses

Context:

Next word

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Gloss:

in/on/among

Morphhology:

Preposition

Grammar:

relating it to another person or thing

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

with

Tyndale

Word:

ἐν

Transliteration:

Gloss:

in/on/among

Morphhology:

Greek Preposition

Definition:

Liddell-Scott-Jones

Word:

ἐν

Transliteration:

Gloss:

in/on/among

Morphhology:

Greek Preposition

Definition:

Strongs

Word:

ἐν

Transliteration:

Pronounciation:

Language:

Greek

Morphhology:

Preposition

Definition:

yourselves

Strongs:

g1438

Lexicon:

ἑαυτοῦ

Greek:

ἑαυτοῖς

Transliteration:

he'autois

Usage:

331 times in 25 books, 152 chapters, and 305 verses

Context:

Next word

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Gloss:

my/your/him-self

Morphhology:

Reflexive pronoun 2nd Dative Plural Masculine

Grammar:

a reference to THEMSELVES: male people being spoken or written to that something is done for‚ or in relation to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

yourselves

Tyndale

Word:

ἑαυτοῦ

Transliteration:

heautou

Gloss:

themself

Morphhology:

Greek Reflexive Pronoun (3rd person)

Definition:

ἑαυτοῦ, -ῆς, -οῦ, dative -ῷ, etc, accusative -όν, etc, pi. -ῶν, etc. (Att. contr. αὑτοῦ, etc); reflex pron.; 1) prop, of 3rd person (Lat. sui, sibi, se), of himself, herself, itself, etc: Mat.27:42, Mrk.15:31, Luk.23:35, al; added to a middle verb, διεμερίσαντο ἑαυτοῖς, Jhn.19:24; to an active verb, Act.14:14 (M, Pr., 157); ἀφ᾽ ἑαυτοῦ, Luk.12:57 21:30, Jhn.5:19, al. (see: ἀπό); δι᾽ ἑαυτοῦ, Rom.14:14; ἐν ἑ, Mat.3:9, Mrk.5:30, al; εἰς ἑ, Luk.15:17; καθ᾽ ἑαυτόν, Act.28:16, Jas.2:17; παρ᾽ ἑαυτῷ, at his own house, 1Co.16:2; πρὸς ἑ, with, to himself, Luk.18:11; as poss. pron. (with emphasis weakened; see M, Pr., 87f.), τ. ἑαυτῶν νεκρούς, Luk.9:60. 2) As reflexive 1st and 2nd of person(s) (so also frequently in cl, chiefly poetry), Mat.23:31, Mrk.9:50, Rom.8:23, 1Th.2:8, al. 3) In pl, for reciprocal pron, ἀλλήλων, -οις, -ους, of one another, etc: Mat.21:38, Mrk.16:3, Eph.5:19, al. (AS)

Liddell-Scott-Jones

Word:

ἑαυτοῦ

Transliteration:

heautou

Gloss:

themself

Morphhology:

Greek Reflexive Pronoun (3rd person)

Definition:

ἑαυτοῦ, ῆς, οῦ, ἑαυτῷ, ῇ, ῷ, ἑαυτόν, ήν, ό, plural ἑαυτῶν, ἑαυτοῖς, ἑαυτούς άς, ά: Ionic dialect ἑωυτοῦ [Refs 5th c.BC+]; also ωὑτῆς [Refs 3rd c.BC+] in Papyrus and Inscrr, as [Refs 1st c.BC+]: Attic dialect contraction αὑτοῦ, etc, which is the usual form in Trag, though ἑαυτοῦ, etc, are used (though rarely) when the metre requires, [Refs 4th c.BC+]; Cretan dialect ϝιαυτοῦ Kohler-Ziebarth Stadtrecht von Gortyn [Refs]; Doric dialect αὐταυτοῦ, αὐσαυτοῦ (which see); Thess. εὑτοῦ (dative), [Refs]: genitive plural ηὑτῶν [Refs]:—reflexive pronoun of 3rd pers., of himself, herself, itself, etc; first in [Refs 7th c.BC+], and Attic dialect [Refs 8th c.BC+] itself by itself, absolutely, [Refs 5th c.BC+]; αὐτὸ ἐφ᾽ αὑτοῦ[Refs 5th c.BC+]; ἀφ᾽ ἑαυτῶν, ἑαυτοῦ, of themselves, himself, [Refs 5th c.BC+]; ἐφ᾽ ἑαυτοῦ, see at {ἐπ; ἐν ἑαυτῷ γίγνεσθαι}, ἐντὸς ἑαυτοῦ γ, see at {ἐν}, ἐντό; παρ᾽ ἑαυτῷ at his own house, [Refs]themselves, [Refs 5th c.BC+]; πλουσιώτεροι ἑαυτῶν continually richer, [Refs 5th c.BC+], compare d; τῇ αὐτὸ ἑωυτοῦ ἐστι μακρότατον at its very greatest length, [Refs 5th c.BC+] II) in Attic dialect, Trag, and later, αὑτοῦ, etc, is used for the 1st pers. or 2nd pers., as for ἐμαυτοῦ, αὐτὸς καθ᾽ αὑτοῦ τἄρα μηχανορραφῶ [Refs 5th c.BC+]; ἐφ᾽ ἑαυτοῖς by ourselves, [LXX+2nd c.BC+]; ἑαυτῶν, ={ὑμῶν αὐτῶν}, [Refs 2nd c.BC+] III) plural, ἑαυτῶν, ἑαυτοῖς, etc, is sometimes used for ἀλλήλων, ἀλλήλοις, one another, διάφοροι ἑωυτοῖσι [Refs 5th c.BC+]; καθ᾽ αὑτοῖν one against the other, [Refs 5th c.BC+]

Strongs

Word:

ἑαυτοῦ

Transliteration:

heautoû

Pronounciation:

heh-ow-too'

Language:

Greek

Definition:

him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.; alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves); from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of g846 (αὐτός)

salt

Strongs:

g217

Lexicon:

ἅλας

Greek:

ἅλα

Transliteration:

hala

Usage:

8 times in 4 books, 4 chapters, and 4 verses

Context:

Next word

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Morphhology:

Noun Accusative Singular Neuter

Grammar:

a neuter PERSON OR THING that is having something done to them

Source:

[Tag=N(k)O] Identical in Nestlé-Aland and other sources, minor variants in KJV sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg

Variations:

ἅλας (t=halas) salt - g217=N-NSN in: TR, Byz

Tyndale

Word:

ἅλας

Transliteration:

halas

Gloss:

salt

Morphhology:

Greek Noun Neuter

Definition:

Liddell-Scott-Jones

Word:

ἅλας

Transliteration:

halas

Gloss:

salt

Morphhology:

Greek Noun Neuter

Definition:

ἅλας, ᾰτος, τό, ={ἅλς}, salt, [NT+4th c.BC+]

Strongs

Word:

ἅλας

Transliteration:

hálas

Pronounciation:

hal'-as

Language:

Greek

Morphhology:

Noun Neuter

Definition:

salt; figuratively, prudence; salt; from g251 (ἅλς)

and

Strongs:

g2532

Lexicon:

καί

Greek:

καὶ

Transliteration:

kai

Usage:

9585 times in 27 books, 260 chapters, and 5307 verses

Context:

Next word

Toggle Lexicon

Morphhology:

Conjunction

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)

Liddell-Scott-Jones

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.

Strongs

Word:

καί

Transliteration:

kaí

Pronounciation:

kahee

Language:

Greek

Morphhology:

Conjunction

Definition:

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force

do be at peace

Strongs:

g1514

Lexicon:

εἰρηνεύω

Greek:

εἰρηνεύετε

Transliteration:

eirēneuete

Usage:

4 times in 4 books, 4 chapters, and 4 verses

Context:

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Gloss:

be at peace

Morphhology:

Verb Present Active Imperative 2nd Plural

Grammar:

an ACTION that certainly happens - by persons being spoken or written to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

εἰρηνεύω

Transliteration:

eirēneuō

Gloss:

be at peace

Morphhology:

Greek Verb

Definition:

εἰρηνεύω (εἰρήνη), [in LXX chiefly for שׁלם, שׁקט;] 1) to bring to peace, reconcile (so 1Ma.6:60). 2) to keep peace, be at peace: Mrk.9:50, Rom.12:18, 2Co.13:11, 1Th.5:13 (cf. Sir.28:9; Cremer, 246). (AS)

Liddell-Scott-Jones

Word:

εἰρηνεύω

Transliteration:

eirēneuō

Gloss:

be at peace

Morphhology:

Greek Verb

Definition:

εἰρην-εύω, bring to peace, reconcile, [Refs 2nd c.AD+] II) intransitive, keep peace, live peaceably, [NT+5th c.BC+]:—middle, πρὸς τοὺς κρείττους εἰρηνεύεσθαι [Refs 4th c.BC+]; χώρα -ομένη ἐκ παλαιοῦ [Refs 2nd c.BC+]

Strongs

Word:

εἰρηνεύω

Transliteration:

eirēneúō

Pronounciation:

i-rane-yoo'-o

Language:

Greek

Morphhology:

Verb

Definition:

to be (act) peaceful; be at (have, live in) peace, live peaceably; from g1515 (εἰρήνη)

with

Strongs:

g1722

Greek:

ἐν

Transliteration:

Usage:

2842 times in 27 books, 260 chapters, and 2154 verses

Context:

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Gloss:

in/on/among

Morphhology:

Preposition

Grammar:

relating it to another person or thing

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ἐν

Transliteration:

Gloss:

in/on/among

Morphhology:

Greek Preposition

Definition:

Liddell-Scott-Jones

Word:

ἐν

Transliteration:

Gloss:

in/on/among

Morphhology:

Greek Preposition

Definition:

Strongs

Word:

ἐν

Transliteration:

Pronounciation:

Language:

Greek

Morphhology:

Preposition

Definition:

one another.

Strongs:

g240

Lexicon:

ἀλλήλων

Greek:

ἀλλήλοις.

Transliteration:

allēlois

Usage:

101 times in 21 books, 66 chapters, and 95 verses

Context:

Next word

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Gloss:

one another

Morphhology:

Reciprocal pronoun Dative Plural Masculine

Grammar:

a reference to EACH OTHER: male people or things that something is done for‚ or in relation to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ἀλλήλων

Transliteration:

allēlōn

Gloss:

one another

Morphhology:

Greek Pronoun

Definition:

ἀλλήλων (genitive pl.), dative -οις, -αις, accusative -ους, -ας, -α (no nom.), recipr. pron. (ἄλλος), of one another, mutually: Mat.25:32, Mrk.4:41, Jhn.13:22, al. (AS)

Liddell-Scott-Jones

Word:

ἀλλήλων

Transliteration:

allēlōn

Gloss:

one another

Morphhology:

Greek Pronoun

Definition:

ἀλλήλων, Aeolic dialect and Doric dialect ἀλλάλων, genitive plural, dua. ἀλλήλοιν, Epic dialect ἀλλήλοιϊν[Refs 8th c.BC+] feminine -αιν [Refs 5th c.BC+] codices: dative ἀλλήλοις, αις, οις, dual ἀλλήλοιν: accusative ἀλλήλους, ας, a, dual ἀλλήλω (feminine) [LXX+5th c.BC+]: the dual is rare in Prose: singular, κεράμὡ ἁρμόττοντι πρὸς ἄλληλον[Refs]:—of one another, to one another, one another; hence, mutually, reciprocally, used of all three persons, [Refs 8th c.BC+] among one another, [Refs 5th c.BC+]; πρὸς ἀλλήλους, εἰς ἄλληλα, [Refs]; ἐπί, πρὸς ἀλλήλοις, [Refs 8th c.BC+]; παρ᾽ ἀλλήλους, -α, [Refs 5th c.BC+]; ἡ δι᾽ ἀλλήλων δεῖξις reciprocal proof, [Refs 8th c.BC+]

Strongs

Word:

ἀλλήλων

Transliteration:

allḗlōn

Pronounciation:

al-lay'-lone

Language:

Greek

Definition:

one another; each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with g3326 (μετά) or g4314 (πρός)); Genitive plural from g243 (ἄλλος) reduplicated

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