Lūkas Evaņg̒elijs 6
1 Un notikās vienā svētdienā Viņam caur labību ejot, ka Viņa mācekļi vārpas plūca un ēda, ar rokām tās izberzdami.
One (Sabbath/Jewish day of rest), while Jesus was walking through some grain fields with his disciples, the disciples picked some of the heads of grain. They rubbed them in their hands [to separate the grains from the husks], and ate the grain. [The law of Moses permitted people to do that if they were hungry].
2 Bet kādi no farizejiem uz tiem sacīja: “Kam jūs dariet, ko svētdienās darīt nav brīv?”
Some Pharisees [who were watching] said to Jesus, “(You should not be doing on our rest day [work] that [our] laws forbid!/Why are you doing on our rest day [work] that our laws forbid?)” [RHQ]
3 Un Jēzus atbildēja un uz tiem sacīja: “Vai jūs neesat lasījuši, ko Dāvids ir darījis, kad tas bija izsalcis līdz ar tiem, kas pie viņa bija?
[Jesus wanted to show them that the record in Scriptures indicated that God permitted people to disobey certain religious laws when they needed food]. [So] he replied, “[It is written in the Scriptures] what [our revered ancestor, King] David did when he and the men with him were hungry. You have read about that, ([but you do not think about what it implies/so why do you not think about what it implies]?) [RHQ]
4 Ka tas ir iegājis Dieva namā un tās Dievam noliktās maizes ņēmis un ēdis un devis arī tiem, kas pie viņa bija, kādas ēst nevienam nav brīv kā vien priesteriem.”
David entered God’s big worship tent [and asked for some food]. [The high priest gave him] the bread that the priests had presented to God. It was permitted [in] one of [Moses’ laws] that only the priests could eat that bread. But [even though David was not a priest], he ate some, and gave some to the men who were with him. [And God did not consider that what David did was wrong]!”
5 Un Viņš uz tiem sacīja: “Tas Cilvēka Dēls ir kungs arī par svētdienu.”
Jesus also said to them, “[I am] the one who came from heaven, so [I] have the authority [to determine what is right for my disciples to do on] the day of rest!”
6 Bet atkal citā svētdienā Viņam baznīcā ejot un mācot notikās, ka tur bija cilvēks, kam labā roka bija nokaltusi.
Another (Sabbath/Jewish day of rest) Jesus entered a (synagogue/Jewish meeting place) and taught the people. There was a man there whose right hand was shriveled.
7 Bet tie rakstu mācītāji un farizeji uz Viņu glūnēja, vai Viņš svētdienā nedziedinās, ka atrastu vainas pie Viņa.
The men who taught the [Jewish] laws and the Pharisees [who were there] watched Jesus, to see if he would heal the man (on the Sabbath/on the Jewish rest day). They did this so that, [if he healed the man], they would accuse him [of disobeying their laws by working on the day of rest].
8 Bet tas Viņu domas nomanīja un sacīja uz to cilvēku, kam tā nokaltusi roka bija: “Celies un stājies šeit vidū!” Un tas cēlās un nostājās.
But Jesus knew what they were thinking. So he said to the man with the shriveled hand, “Come and stand here [in front of everyone]!” So the man got up and stood there.
9 Tad Jēzus uz tiem sacīja: “Es jums ko vaicāšu: vai ir brīv svētdienā labu darīt, vai ļaunu darīt, dzīvību glābt vai maitāt?”
Then Jesus said to the others, “I ask you this: Do the laws that [God gave Moses] permit [people] to do what is good (on the Sabbath/on the Jewish rest day), or [do they permit people] to harm [others]? [Do they permit us] to save [a person’s] life [on our day of rest] or to let [him] die [HYP] [by refusing to help him]?”
10 Un tos visapkārt uzlūkojis, Viņš uz to cilvēku sacīja: “Izstiep savu roku!” Un tas tā darīja; un viņa roka tam atkal tapa vesela, itin kā tā otra.
[They refused to answer him. So] after he looked around at them all, he said to the man, “Stretch out your [shriveled] hand!” The man did that, and his hand became all right again!
11 Un tie tapa trakuma pilni un sarunājās savā starpā, ko Jēzum darīt.
But the men who taught the Jewish laws and the Pharisees were very angry, and they discussed with one another what they could do to [get rid of] Jesus.
12 Bet notikās tanīs dienās, ka Viņš izgāja uz to kalnu Dievu lūgt; un Viņš palika cauru nakti Dieva lūgšanā.
About that time [Jesus] went up into the hills to pray. He prayed to God all night.
13 Un kad gaisma ausa, tad Viņš sasauca Savus mācekļus un izredzēja no tiem divpadsmit, kurus Viņš arī nosauca par apustuļiem:
The next day he summoned all his disciples to come near him. From them he chose twelve men, whom he called apostles.
14 Sīmani, ko Viņš arī nosauca Pēteri, un Andreju, viņa brāli, Jēkabu un Jāni, Filipu un Bērtuli,
They were Simon, to whom he gave the [new] name, Peter; Andrew, Peter’s [younger] brother; James and [his younger brother], John; Philip; Bartholomew;
15 Mateju un Tomu, Jēkabu, Alfeja dēlu, un Sīmani, kas ir nosaukts Zelotes,
Matthew, whose other name was Levi; Thomas; [another] James, the [son] of Alpheus; Simon, who belonged to the party [that encouraged people to] rebel [against the Roman government];
16 Jūdu, Jēkaba dēlu, un Jūdasu Iskariotu, kas palika par nodevēju.
Judas, the [son] of [another] James; and Judas Iscariot (OR, Judas, the man from Kerioth [Town]), the one who later (betrayed Jesus./enabled the Jewish leaders to seize Jesus.)
17 Un ar tiem zemē nokāpis Viņš stāvēja klajā vietā, un Viņa mācekļu draudze un liels pulks ļaužu no visas Jūdu zemes un Jeruzālemes un no Tirus un Sidonas jūrmalas bija nākuši, Viņu dzirdēt un tapt dziedināti no savām sērgām,
[Jesus] came down from the hills with his disciples and stood on a level area. There was a very big crowd of his disciples there. There was also a large group of people who had come from Jerusalem and from many [other] places [in] Judea [district], and from the coastal areas near Tyre and Sidon [cities].
18 Arī tie, kas tapa mocīti no nešķīstiem gariem, - un tie tapa darīti veseli.
They came to hear Jesus talk to them and to be healed {and for him to heal them} from their diseases. He also healed those whom evil spirits had troubled.
19 Un visi tie ļaudis meklēja Viņu aizskart, jo spēks izgāja no Viņa un Viņš visus dziedināja.
Everyone [in the crowd] tried to touch him, because he was healing everyone by [his/God’s] power.
20 Un Savas acis uz Saviem mācekļiem pacēlis, Viņš sacīja: “Svētīgi esat jūs nabagi, jo jums pieder Dieva valstība.
He looked [MTY] at his disciples and said, “[God] is pleased with you [who know] that you lack what [he wants you to have; ] he will allow you to be the people whose lives he rules over.
21 Svētīgi esat, kas tagad izsalkuši, jo jūs tapsiet paēdināti. Svētīgi esat, kas tagad raudāt, jo jūs smiesities.
[God] is pleased with you who sincerely desire to receive what [MTY] [he wants you to have]; he will give you what you need, until you are satisfied. [God] is pleased with you that grieve now [because of sin]. Later you will be joyful.
22 Svētīgi esat, kad cilvēki jūs ienīd, un kad tie jūs izslēgs un lamās un jūsu vārdu kā ļaunu atmetīs Tā Cilvēka Dēla dēļ.
[God] is pleased with you when [other] people hate you, when they will not let you join them, when they insult you, when they say that you are evil because [you believe in] me, the one who came from heaven.
23 Priecājaties tanī dienā un dejiet, jo redzi jūsu alga ir liela debesīs; jo tāpat viņu tēvi darījuši tiem praviešiem.
When that happens, rejoice! Jump up and down because you are so happy! [God will give] you a great reward in heaven! [When they do these things to you, it will prove that you are God’s servants]. (OR, [People have always treated God’s servants like that].) Do not forget that these people’s ancestors did the same things to the prophets [who served God faithfully]!
24 Bet ak vai jums, bagātiem, jo jums jau sava alga!
But there will be terrible punishment for you that are rich; the happiness you have received [from your riches] is the only happiness that you will get.
25 Ak vai jums, kas esat piebarojušies, jo jūs izsalksiet! Ak vai jums, kas tagad smejaties, jo jūs noskumsities un raudāsiet!
There will be terrible punishment for you who [think that you] have all that you need now; you will [realize] that these things will not make you feel satisfied. There will be terrible punishment for you who are joyful now; you will [later] be very sad.
26 Ak vai jums, kad visi cilvēki labu par jums runā, jo tāpat viņu tēvi darījuši tiem viltīgiem praviešiem.
When most [HYP] people speak well about you, trouble is ahead for you; [it will not prove that you are God’s servants, because] your ancestors used to speak well about those who falsely [claimed that they were] prophets.”
27 Bet Es saku jums, kas to dzirdiet: mīlējiet savus ienaidniekus; dariet labu tiem, kas jūs ienīd.
“But I say this to each of you [disciples] who are listening [to what I say]: Love your enemies [as well as your friends]. Do good things for those who hate you!
28 Svētījiet tos, kas jūs nolād; lūdziet par tiem, kas jūs apkaitina.
[Ask God to] bless those who curse you! Pray for those who mistreat you!
29 Tam, kas tev vaigā sit vienā pusē, tam sniedz arī otru; un tam, kas tavu mēteli ņem, tam arī neliedz svārkus.
If someone [insults one of you by] striking you on one of your cheeks, turn your face [so that he can strike] the other cheek [also]. If [a bandit] wants to take away your [(sg)] coat, let him also have your shirt.
30 Bet dod ikkatram, kas tevi lūdz; un neatprasi no tā, kas ņem, kas tev pieder.
Give something to everyone who asks you [(sg) for something]. If someone takes away things that belong to you [(sg)], do not ask him to return them.
31 Un itin kā gribat, lai citi ļaudis jums dara, tāpat dariet arī jūs viņiem.
In whatever way you [(pl)] want others to act toward you, that is the way that you should act toward them.
32 Un kad mīlējāt tos, kas jūs mīl, kāda pateicība jums nākas? Jo grēcinieki arīdzan mīl tos, kas viņus mīl.
If you love [only] those who love you, do not [expect God] to praise you for [doing that] [RHQ], [because] even sinners love those who love them.
33 Un kad labu dariet tiem, kas jums labu dara, kāda pateicība jums nākas? Jo grēcinieki to dara tāpat.
If you do good things [only] for those who do good things for you, do not [expect God] to reward you [for doing that] [RHQ], [because] even sinners do that.
34 Un kad aizdodat tiem, no kā cerējat atdabūt, kāda pateicība jums nākas? Jo arī grēcinieki grēciniekiem aizdod, lai to pašu atdabū.
If you lend [things or money only] to those who you expect will give something back to you, do not [expect that God] will reward you [RHQ] [for doing that]. Even sinners lend to other sinners, because they expect them to pay everything back.
35 Bet mīlējiet savus ienaidniekus un dariet labu un aizdodiet, nekā atkal par to negaidīdami, un tad jūsu alga būs liela, un jūs būsiet Tā Visuaugstākā bērni; jo Viņš ir laipnīgs pret nepateicīgiem un ļauniem.
Instead, love your enemies! Do good things for them! Lend to them, and do not expect them to pay anything back! [If you do that, God will give] you a big reward. And you will be [acting like] his children [should]. Remember that God is kind to people who are not grateful and to people who are wicked, [and he expects you to be like that too].
36 Tāpēc esiet žēlīgi, kā arī jūsu Tēvs ir žēlīgs.
Act mercifully toward others, just like your Father [in heaven acts] mercifully [toward you].”
37 Netiesājiet, tad jūs netapsiet tiesāti; nepazudinājiet, tad jūs netapsiet pazudināti; piedodiet, tad jums taps piedots.
“Do not say how sinfully others have acted, and then [God] will not say how sinfully you have acted. Do not condemn others, and then [he] will not condemn you [DOU]. Forgive others [for the evil things that they have done to you], and then [God] will forgive you.
38 Dodiet, tad jums taps dots: pilns, saspaidīts, sakratīts un pār pārim ejams mērs jums taps iedots jūsu klēpī; jo ar to mēru, ar ko jūs mērojiet, jums taps atmērots.”
Give [good things to others], and then [God] will give [good] things to you. It will be [as though] [MET] [God is putting things in a basket] for you. He will give you a full amount, pressed down in the basket, which he will shake [so that he can put more in], and it will spill over the sides! [Remember that] the way you act [toward others] will be the way that [God] will act toward you!”
39 Viņš tiem arī sacīja vienu līdzību: “Vai akls aklam ceļu var rādīt? Vai tie abi nekritīs bedrē?
He also told [his disciples] this parable [to show them that they should be like him, and not be like the Jewish religious leaders]: “(You certainly would not [expect] a blind man to lead another blind man./Would you [expect] a blind man to lead [another] blind man?) [RHQ] If he tried to do [that], (they would both probably fall into a hole!/wouldn’t they both probably fall into a hole?) [RHQ] [I am your teacher, and you disciples should be like me].
40 Māceklis nav augstāks pār savu mācītāju: kad māceklis ir kā viņa mācītājs, tad viņš ir pilnīgs.
A disciple should not [expect to be] better known than his teacher. But if a student is fully trained {if someone fully trains a student}, the student can become like his teacher [MET]. [So you should be content to be like me].
41 Bet ko tu redzi skabargu sava brāļa acī, bet baļķi savā paša acī tu nenomani?
(Why do you notice [someone else’s small faults]?/None of you should be concerned about [someone else’s small faults] [MET, RHQ].) [That would be like] noticing a speck in that person’s eye. But you should be concerned about [your own big faults. They are like] planks in your own eye, [which you do not notice].
42 Jeb, kā tu vari sacīt uz savu brāli: laid brāli, es to skabargu no tavas acs gribu izvilkt, un to baļķi savā paša acī tu neredzi? Tu liekuli, velc papriekš to baļķi no savas acs, un tad pielūko, ka tu to skabargu no sava brāļa acs vari izvilkt.
(You [(sg)] should not say, ‘Friend, let me take out that speck in your eye!’ when you do not notice the log in your own eye!/Why do you say, ‘Friend, let me take out that speck in your eye!’ when you do not notice the log in your own eye?) [RHQ] [If you do that], you are a hypocrite! You should first [stop committing your own sins. That will be like] removing the plank from your own eye. Then, as a result, you will have the spiritual insight you need to help others get rid of the [faults that are like] specks in their eyes.”
43 Jo tas nav labs koks, kas nes nelāga augļus, nedz nelāga koks, kas nes labus augļus.
“[People are like trees] [MET]. Healthy trees do not bear bad fruit (OR, bear only good fruit), and unhealthy trees do not bear good fruit.
44 Ikkatrs koks top pazīts pie saviem augļiem. Jo no ērkšķiem nevar lasīt vīģes, nedz vīnogas no dadžiem.
[Just like you] can tell if a tree is good or bad by looking at its fruit, [you can tell which people are good and which are bad by looking at the way they] conduct their lives. [For example, because thornbushes cannot produce figs], no one can pick figs from thornbushes. And [since bramble bushes cannot produce grapes], no one can [pick] grapes from bramble bushes.
45 Labs cilvēks no savas labas sirds mantas izdod labu, un ļauns cilvēks no savas ļaunas sirds mantas izdod ļaunu. Jo no sirds pilnības mute runā.
[Similarly], good people will conduct their lives in a good way because they think a lot of good [things], and evil people will live in an evil way because they think a lot of evil [things]. The basic principle is that people speak [and act] according to all that they think.”
46 Bet ko jūs Mani saucat: Kungs, Dievs! un nedarāt, ko Es saku?
“[Because people should obey what their masters tell them], (it is disgraceful that you say that I am your master but you do not do what I tell you!/why do you say that I am your master but you do not do what I tell you?) [RHQ]
47 Ikviens, kas pie Manis nāk un Manus vārdus dzird un dara, - Es jums rādīšu, kam viņš līdzināms.
Some people come to me, and hear my messages and obey them. I will tell you what they are like.
48 Tas ir līdzināms cilvēkam, kas ēku taisīdams dziļi raka un pamatu lika uz klints. Kad nu plūdi gadījās, tad tā straume lauzās uz to ēku, bet viņu nespēja kustināt, jo tā bija uzlikta uz klints.
They are like a man who dug deep [into the ground to prepare to build his house]. He made sure that the foundation was on solid ground. Then when there was a flood, the water tried to wash away the house. But the river could not shake the house, because it was built {he built it} on a solid [foundation].
49 Bet kas dzird un nedara, tas ir līdzināms cilvēkam, kas ēku uztaisīja uz zemes bez pamata; un tā straume lauzās un tā ēka tūdaļ sagruva, un šīs ēkas gāšanās bija liela.”
But some people hear my messages but do not obey them. They are like a man who built a house on top of the ground without [digging] a foundation. When the river flooded, the house collapsed immediately and was completely ruined. [So it is important for you to obey what I teach you].”
