Lūkas Evaņg̒elijs 20
1 Un notikās tanīs dienās, kad Viņš Dieva namā tos ļaudis mācīja un evaņģēliju sludināja, tad tie augstie priesteri un rakstu mācītāji ar tiem vecajiem piestājās
And it came to pass, that, on one of those days, while he was teaching the people in the temple, and preaching the gospel, the chief priests and the scribes, with the elders, came to him,
2 Un runāja uz Viņu sacīdami: “Saki mums, kādā varā Tu to dari, un kas tas ir, kas Tev šo varu devis?
and spoke to him, saying: Tell us by what authority you do these things? or, who is he that gave you this authority?
3 Un Viņš atbildēja un uz tiem sacīja: “Es arī jums vienu vārdu vaicāšu, sakāt Man arīdzan:
And he answered and said to them: I also will ask you one thing, and do you answer me.
4 Jāņa kristība, vai tā bija no debesīm, vai no cilvēkiem?”
Was the immersion of John from heaven, or from men?
5 Bet tie apdomājās savā starpā sacīdami: “Ja mēs sakām, no debesīm, tad Viņš sacīs: kādēļ tad jūs viņam neesat ticējuši?
And they reasoned among themselves, saying: If we say, From heaven, he will reply: Why, then, did you not believe him?
6 Un ja mēs sakām: no cilvēkiem, tad visi ļaudis mūs akmeņiem nomētās, jo tie tic, ka Jānis esot pravietis.”
But if we say, From men, all the people will stone us; for they believe that John was a prophet.
7 Un tie atbildēja, ka nezinot, no kurienes.
And they answered, that they knew not whence it was.
8 Un Jēzus uz tiem sacīja: “Tad Es arīdzan jums nesaku, kādā varā Es šās lietas daru.”
And Jesus said to them: Nor do I tell you by what authority I do these things.
9 Bet Viņš iesāka šo līdzību sacīt uz tiem ļaudīm: “Viens cilvēks dēstīja vīna kalnu un to izdeva dārzniekiem un nebija labu laiku mājās.
And he began to speak this parable to the people: A man planted a vineyard, and let it out to vine-dressers, and was absent from home for a long time.
10 Un kad bija laiks, tad viņš sūtīja kalpu pie tiem dārzniekiem, ka tie viņam dotu no vīna kalna augļiem, bet tie dārznieki to sita un to aizsūtīja tukšā.
And at the proper season, he sent a servant to those vine-dressers, that they should give him of the fruit of the vineyard. But the vine-dressers scourged him, and sent him away empty-handed.
11 Un viņš vēl otru kalpu sūtīja; un tie arī šo sita un apsmēja un aizsūtīja tukšā.
And he then sent another servant. But they scourged him also, and treated him shamefully, and sent him away empty-handed.
12 Un viņš vēl trešo sūtīja; bet tie arī šo sakāva un izmeta ārā.
And he also sent a third; but they wounded him, and drove him out.
13 Un tā vīna kalna kungs sacīja: ko es darīšu? Es sūtīšu savu mīļo dēlu, varbūt tie šo redzēdami bīsies.
And the owner of the vineyard said: What shall I do? I will send my beloved son; perhaps, when they see him, they will reverence him.
14 Bet viņu redzēdami, tie dārznieki sarunājās savā starpā un sacīja: šis tas mantinieks; nāciet, nokausim to, ka tā mantība mums tiek.
But when the vine-dressers saw him, they reasoned among themselves, saying: This is the heir; come, let us kill him, that the inheritance may be ours.
15 Un tie viņu izmeta ārā no tā vīna kalna un nokāva. Ko tad nu tā vīna kalna kungs tiem darīs?
And they drove him out of the vineyard, and killed him. What, then, will the owner of the vineyard do to them?
16 Viņš nāks un nomaitās šos dārzniekus un to vīna kalnu dos citiem.” Tie to dzirdējuši sacīja: “Lai tas nenotiek.”
He will come and destroy these vine-dressers, and will give his vineyard to others. And when they heard it, they said: Be it not so!
17 Bet Viņš tos uzlūkoja un sacīja: “Kas tad tas, kas ir rakstīts: tas akmens, ko tie nama taisītāji atmetuši, tas ir tapis par stūra akmeni?
And he looked on them and said: What, then, does this mean, which is written, The stone which the builders rejected has become the head of the corner?
18 Ikkatrs, kas uz šo akmeni kritīs, sadauzīsies; bet uz ko tas kritīs, to tas satrieks.”
Whoever shall fall on this stone, shall be dashed to pieces; but on whomever it shall fall, it will make him as chaff for the wind.
19 Un tie augstie priesteri un rakstu mācītāji meklēja rokas pielikt pie Viņa tanī pašā stundā un bijās no tiem ļaudīm; jo tie noprata, ka Tas šo līdzību par viņiem bija sacījis.
And the chief priests and the scribes sought to lay hands on him, the same hour; (and yet they feared the people; ) for they knew that he spoke this parable against them.
20 Un tie uz Viņu glūnēja un izsūtīja, kurus bija izmācījuši, lai izliktos taisni, ka Viņu varētu savaldzināt kādā vārdā un nodot valdībai un zemes soģa varai.
And they watched him, and sent spies, who feigned them selves to be just men, that they might take hold of his words, in order to deliver him up to the power and authority of the governor.
21 Un tie Viņam vaicāja sacīdami: “Mācītāj, mēs zinām, ka Tu pareizi runā un māci un neuzlūko cilvēka vaigu, bet māci Dieva ceļu pēc patiesības.
And they asked him, saying: Teacher, we know that you speak and teach rightly, and do not regard the person of any, but teach the way of God in truth.
22 Vai ir brīv, ķeizaram meslus dot, vai ne?”
Is it lawful for us to give tribute to Cæsar, or not?
23 Bet Tas viņu viltību nomanīja un uz tiem sacīja: “Kam jūs Mani kārdinājāt?
But he perceived their cunning, and said to them: Why do you tempt me?
24 Rādiet Man šurp to nomas naudu; kā ir šī zīme un tas virsraksts?” Un tie atbildēdami sacīja: “Ķeizara.”
Show me a denarius. Whose image and superscription has it? They answered and said: Cæsar’s.
25 Un Viņš uz tiem sacīja: “Tad dodiet ķeizaram, kas ķeizaram pieder, un Dievam, kas Dievam pieder.”
He said to them: Give, therefore, to Cæsar the things that are Cæsar’s, and to God the things that are God’s.
26 Un tie Viņu nevienā vārdā nevarēja ķert ļaužu priekšā, un brīnījās par Viņa atbildi un palika klusu.
And they were not able to take hold of his words before the people. And they were astonished at his answer, and were silent.
27 Bet tad kādi no tiem saducejiem (kas pretī runādami saka, augšāmcelšanos neesam) nāca un Viņu vaicāja
Then there came to him some of the Sadducees, (these deny that there is any resurrection, ) and asked him,
28 Sacīdami: “Mācītāj, Mozus mums ir rakstījis, kad kādam brālis mirst, kam sieva ir, un tas bez bērniem miris, ka viņa brālim to sievu būs apņemt un savam brālim celt dzimumu.
saying: Teacher, Moses wrote for us, If any man’s brother die, having a wife, and he die without children, that his brother should take his wife, and raise up children for his brother.
29 Tad nu septiņi brāļi bija, un tas pirmais sievu apņēmis nomira bez bērniem.
There were, therefore, seven brothers; and the first took a wife, and died without children;
30 Un tas otrais apņēma to sievu; šis arīdzan nomira bez bērniem.
and the second took his wife, and he died without children;
31 Un tas trešais viņu apņēma. Un tāpat arī visi septiņi; un tiem nepalika bērnu pakaļ un tie nomira.
and the third took her; and in like manner also the seven; and they left no children, and died.
32 Pēdīgi pēc visiem arī tā sieva nomira.
Last of all, the woman also died.
33 Kuram no šiem tā sieva būs augšāmcelšanās laikā? Jo visiem septiņiem tā bijusi par sievu.”
Therefore, in the resurrection, of which of them shall she be the wife? for the seven had her as a wife.
And Jesus answered and said to them: The children of this age marry, and are given in marriage. (aiōn g165)
35 Bet tie, kas būs cienīgi tikt pie mūžīgas dzīvošanas un pie tās augšāmcelšanās no miroņiem, tie nedz precē, nedz top precēti. (aiōn g165)
But those who shall be accounted worthy to attain that age, and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
36 Jo tie vairs nevar mirt, un ir eņģeļiem līdzīgi un Dieva bērni, būdami augšāmcelšanās bērni.
For they can die no more; for they are like the angels, and are the sons of God, being the sons of the resurrection.
37 Bet, ka miroņi top uzmodināti, to arī Mozus ir parādījis pie tā ērkšķu krūma, kad viņš To Kungu sauc par Ābrahāma Dievu un Īzaka Dievu un Jēkaba Dievu.
But: that the dead are raised, even Moses showed at The Bush, since he calls the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
38 Bet Dievs nav mirušu, bet dzīvu Dievs, jo visi Viņam dzīvo.”
He is not a God of the dead, but of the living; for all live to him.
39 Bet kādi no tiem rakstu mācītājiem atbildēja un sacīja: “Mācītāj, Tu pareizi esi sacījis.”
And certain of the scribes answered and said: Teacher, thou hast answered well.
40 Un viņi vairs neuzdrīkstējās Viņam nekā vaicāt.
And after this they durst not ask him any question at all.
41 Un Viņš uz tiem sacīja: “Kā tad saka, Kristu esam Dāvida dēlu?
But he said to them: How say they that the Christ is the son of David?
42 Un tas pats Dāvids saka dziesmu grāmatā: Tas Kungs sacīja uz manu Kungu: sēdies pa Manu labo roku,
Even David himself says, in the book of Psalms: The Lord said to my Lord, Sit at my right hand,
43 Tiekams es Tavus ienaidniekus lieku par pameslu Tavām kājām.
till I make thy enemies thy footstool.
44 Tad nu Dāvids Viņu sauc par Kungu, - kā tad Tas ir viņa dēls?”
David, therefore, calls him Lord; and how is he his son?
45 Un visiem ļaudīm dzirdot Viņš sacīja uz Saviem mācekļiem:
And while all the people were listening, he said to his disciples:
46 “Sargājaties no tiem rakstu mācītājiem, kam tīk staigāt garos svārkos un mīl sveicinātiem tapt tirgos un sēdēt jo augstos krēslos baznīcās un jo augstās vietās viesībās,
Beware of the scribes, who delight to walk in robes, and love greetings in the markets, and the first seats in the synagogues, and the first places at suppers;
47 Kas atraitņu namus aprij un taisnojās ar savām garām lūgšanām; tie dabūs jo grūtu sodību.”
who eat up the houses of widows, and, for a pretext, make long prayers. These shall receive the greater condemnation.
