Trešā Mozus 27
1 Un Tas Kungs runāja uz Mozu un sacīja:
Yahweh also said to Moses/me,
2 Runā uz Israēla bērniem un saki tiem: ja kas laban Tam Kungam sola īpašu solījumu, tad lai tā dvēsele Tam Kungam ir pēc tava sprieduma.
“Tell the Israeli people [that this is what I am saying to them]: If anyone solemnly promises to dedicate another person to [work solely] for me, the person who is dedicated to me is allowed to be free from having to do that by someone paying [to the priest] a fixed amount of money. The money that is given must be calculated by comparing it with the official pieces of silver in the Sacred Tent.
3 Un tavs spriedums par vīrieti no divdesmit gadiem līdz sešdesmit gadiem lai ir tas spriedums: piecdesmit sudraba sēķeļi pēc svētās vietas sēķeļiem;
[These are the amounts that must be paid]: 50 pieces of silver for men who are between 20 and 60 years old,
4 Bet ja tā ir sieviete, tad lai ir tavs spriedums trīsdesmit sēķeļi.
30 pieces of silver for adult women [who are between 20 and 60 years old],
5 Bet ja tas no pieci līdz divdesmit gadiem vecs, tad tavs spriedums par vīrieti lai ir divdesmit sēķeļi, bet par sievieti desmit sēķeļi.
20 pieces of silver for young men who are between five and 20 years old, ten pieces of silver for young women who are between five and 20 years old,
6 Bet ja tas vienu mēnesi līdz pieci gadiem vecs, tad tavs spriedums par vīrieti lai ir pieci sudraba sēķeļi, un par sievieti trīs sudraba sēķeļi.
five pieces of silver for boys who are between one month and five years old, three pieces of silver for girls who are between one month and five years old,
7 Bet ja tas sešdesmit gadus vecs un pāri, ja tas ir vīrs, tad lai ir tavs spriedums piecpadsmit sēķeļi, un ja ir sieva, desmit sēķeļi.
15 pieces of silver for men who are more than 60 years old, ten pieces of silver for women who are more than 60 years old.
8 Bet ja tam nav tik daudz pie rokas, kā tu viņam esi nospriedis, tad to būs vest pie priestera, un priesteris lai viņu apspriež; pēc tam, cik tā solītāja roka var pelnīt, lai priesteris viņam spriež.
‘If anyone who has made such a solemn promise is very poor and unable to pay, to free that person from doing what he had promised, he must take that person to the priest. The priest will set the price [for freeing him] to be what the person who made that solemn promise is able to pay.
9 Un ja tas ir lops, ko Tam Kungam var upurēt, tad viss lai ir svēts, ko no tā Tam Kungam dod.
‘If someone solemnly promises to give an animal that is acceptable to be an offering to me, that animal becomes sacred [and belongs to me].
10 To nebūs ne mīt, ne mainīt labu ar nelabu, vai nelabu ar labu, bet ja tomēr lopu pret lopu pārmīs, tad šis un arī tas, kas pārmīts, lai ir svēts Tam Kungam.
The person who promised to give it must not give another animal instead of the one that he promised; he must not substitute a bad animal for a good one or even a better one than the one offered. If he would substitute one animal for the other, both animals would belong to me.
11 Un ja tas ir kāds nešķīsts lops, ko Tam Kungam nedrīkst upurēt, tad to lopu būs vest pie priestera,
If the animal that he wishes to dedicate to me is a kind that is unacceptable to be an offering to me, he must take that animal to the priest.
12 Un priesterim to būs apspriest, cik labs vai nelabs tas ir, un kā priesteris ir spriedis, tā tam būs būt.
The priest will then decide what its value is, according to the animal’s good and bad points. Whatever value the priests sets will be the value of the animal, [and that is the price that the priest must pay for the animal].
13 Un ja kas to pērkot izpirks, tad piekto tiesu lai pieliek pie tā, kā tu esi apspriedis.
If the man who gave the animal later decides that he wants to buy it back, he must pay [to the priest] that price plus an additional 20 percent.
14 Un ja kas savu namu svētī, ka tas Tam Kungam lai ir svēts, tad priesterim to būs apspriest, cik labs vai nelabs tas ir: kā priesteris spriedis, tā tam būs būt.
‘[Similarly], if someone dedicates his house to be a sacred gift to belong to me, the priest will decide how much it is worth, which will depend on whether the house is in good condition. Whatever the priest says that it is worth, that will be its value [and that is the price that the priest must pay for it].
15 Un ja tas, kas savu namu ir svētījis, to grib izpirkt, tad viņam būs pielikt piekto naudas tiesu pie tā, ko tu esi spriedis; tad tas viņam piederēs.
If the man who dedicated his house to me later wants to buy it back, he must pay that price plus an additional 20 percent, and then the house will belong to him again.
16 Un ja kas no sava paša tīruma Tam Kungam ko laba svētīs, tad tavs spriedums lai ir pēc viņa sējuma; kur viens omers miežu top sēts, tā būs spriest uz piecdesmit sudraba sēķeļiem.
‘If someone dedicates to me some of the property that belongs to him and his family, its value will be determined by the number of bushels of seed that will be needed to plant seeds on that land: Its value will be ten pieces of silver for each bushel of seed.
17 Ja viņš savu tīrumu svētīs no gaviles gada, tad viņa maksā būs pēc tava sprieduma.
If he dedicates the land during the Year of Celebration, its full value will be that amount.
18 Bet ja viņš savu tīrumu svētīs pēc gaviles gada, tad priesterim to naudu būs apspriest pēc atliekamo gadu skaita līdz gaviles gadam, un jāatņem no tava sprieduma.
But if he dedicates the field after the Year of Celebration, the priest will count the number of years until the next Year of Celebration, and if there are not many years that remain, the price will be much lower [than the full price].
19 Un ja viņš to tīrumu, ko viņš ir svētījis, pērkot izpirks, tad viņam būs pielikt piekto naudas tiesu pie tā, ko tu esi spriedis, - tad tas viņam piederēs.
If the person who dedicated the field later wants to buy it back, he must pay [to the priest] the price that the priest says it is worth, plus an added one-fifth, and then the field will belong to that man again.
20 Bet ja viņš to tīrumu neizpirks un ja to tīrumu citam pārdos, tad tam vairs nebūs tapt izpirktam.
However, if he does not buy it back, or if it has been sold (OR, the priest has sold it) to someone else, that person will never be permitted to buy it back again.
21 Bet tas tīrums, kad viņš nāk vaļā gaviles gadā, lai ir svēts Tam Kungam, tā kā pavisam nodots tīrums; tas priesterim būs par īpašumu.
In the Year of Celebration, it will become sacred again, and it will be given to the priest.
22 Un ja viņš Tam Kungam tīrumu ir svētījis, ko viņš pircis, kas nav no viņa paša tīruma,
‘If someone dedicates to me some land that he has bought, land which is not part of the land that his family has always owned,
23 Tad priesterim būs spriest, kāda vērtība viņam līdz gaviles gadam, un viņam tai dienā būs dot, cik tu esi nospriedis, lai tas Tam Kungam ir svēts.
the priest will count the number of years until the next Year of Celebration to determine how much it is worth, and the man must pay that amount to the priest on that day, [and then that land will belong to that man again].
24 Gaviles gadā tam tīrumam atkal būs tam krist, no kā viņš bija pirkts, tam, kam tā zeme īpaši piederēja.
But in the Year of Celebration, the land will again be owned by the person from whom he bought it, the person whose family had always owned that land.
25 Visa tava spriešana lai notiek pēc svētās vietas sēķeļa, vienam sēķeļim ir divdesmit ģeri.
All the silver that is paid must be compared with the official pieces of silver in the Sacred Tent.
26 Bet pirmdzimto no lopiem, kas Tam Kungam pieder, nevienam nebūs svētīt, vai tas ir vērsis, vai avs; - tas pieder Tam Kungam.
‘No one is permitted to dedicate to me the firstborn of any cow or sheep, because the firstborn already belongs to me [DOU].
27 Bet ja tas ir no nešķīsta lopa, tad viņam to pēc tava sprieduma būs izpirkt, un piekto tiesu pielikt klāt, un ja tas netop izpirkts, tad lai to pārdod pēc tava sprieduma.
If someone gives to me a kind of animal that is not acceptable to me, that person may later buy it back by paying what it is worth plus an additional 20 percent of its value. If he does not buy it back, it must be sold (OR, the priest must sell it) for its standard price.
28 Bet visu, kas (pagalam) novēlēts, ko tas Tam Kungam (pagalam) novēlēs no visa, kas tam pieder, no cilvēkiem, vai no lopiem, vai no sava paša tīruma, no tā neko nebūs pārdot nedz izpirkt; viss, kas (pagalam) novēlēts, Tam Kungam ir augsti svēts.
‘However, no slave or animal or family land that someone owns can be sold or bought back after it has been dedicated to me [and no price has been paid for it]. That kind of gift belongs to me permanently/forever.
29 Visam, kas Tam Kungam (pagalam) novēlēts no cilvēkiem, nebūs tapt izpirktam, bet nokautam.
‘No person who has [done something that I consider to be very wicked] is permitted to be freed [from being punished]; that person must surely be executed.
30 Un visi zemes desmitie no zemes labības, no koku augļiem, pieder Tam Kungam, tie Tam Kungam ir svēti.
‘One tenth of all the crops and grain or fruit that is produced on anyone’s land is sacred and belongs to me.
31 Bet ja kas no saviem desmitiem ko laba pircin izpirks, tam piekto tiesu būs pielikt klāt.
If anyone wants to buy back any of that tenth, he must pay [to the priest] what it is worth plus an additional 20 percent.
32 Un visi desmitie no lieliem un sīkiem lopiem, kas ar rīksti top noskaitīti, tie desmitie no visa būs Tam Kungam svēti.
One of every ten domestic animals belongs to me. When a shepherd counts his animals [MTY] [to decide which ones he will give to me], he must mark every tenth one as belonging to me.
33 Starp nelaba un laba nekādu izmeklēšanu nebūs turēt, nedz to pārmainīt; bet ja to pārmīs, tad šis un arī tas, kas ir izmīts, būs svēts; to nebūs izpirkt.
When he does that, he must not pick out the good ones for himself or leave the bad ones, or substitute bad ones for good ones. If he substitutes one animal for another, both animals will belong to me, and he will not be permitted to buy them back (OR, the shepherd cannot buy them back).’”
34 Tie ir tie baušļi, ko Tas Kungs Mozum pavēlējis priekš Israēla bērniem uz Sinaī kalna.
Those are the commands that Yahweh gave to Moses/me on Sinai Mountain [to tell to the people].
