Trešā Mozus 14
1 Un Tas Kungs runāja uz Mozu un sacīja:
Yahweh also said to Moses/me,
2 Šis būs tas likums par spitālīgo viņa šķīstīšanas laikā:
“These are the regulations for anyone who has been healed of a contagious skin disease.
3 To būs vest pie priestera, un priesterim būs iziet ārā aiz lēģera, un ja priesteris redz, un raugi, spitālības vaina no spitālīgā ir sadzijusi,
The person must be brought to a priest. The priest will take him outside the camp [to where that person has been staying], and examine him. If the skin disease has been healed,
4 Tad priesterim būs pavēlēt, ka priekš tā, kas jāšķīstī, būs ņemt divus dzīvus šķīstus putnus un ciedra koku un sarkanus dzīparus un īzapu.
the priest will say that someone must bring two living birds that are acceptable to Yahweh, along with some cedar wood, some scarlet/red yarn, and some sprigs of (hyssop/a very leafy plant).
5 Un priesterim būs pavēlēt, ka tas viens putns top nokauts iekš kāda māla trauka pār tekošu ūdeni.
Then the priest will command that one of the birds be killed while [it is being held] over a clay pot containing water from a spring.
6 To dzīvo putnu viņam tad būs ņemt un to ciedra koku un tos sarkanos dzīparus un to īzapu, un tos līdz ar to dzīvo putnu būs iemērcēt tā otra putna asinīs, kas ir nokauts pār to tekošo ūdeni,
Then the priest will dip the other bird, along with the cedar wood, the scarlet/red yarn and the hyssop, into the blood of the bird that was killed.
7 Un to, kas no spitāļiem šķīstās, būs septiņreiz apslacīt un šķīstīt, un to dzīvo putnu palaist laukā.
Then he must sprinkle some of the blood on the person who was healed; he must sprinkle it on him seven times. Then he will declare that the person is permitted to be with other people again. And the priest will release the other bird and allow it to fly away.
8 Un tam, kas šķīstās, būs mazgāt savas drēbes un nocirpt visus savus matus un ūdenī mazgāties, tad tas būs šķīsts; pēc tam lai viņš nāk lēģerī, bet lai paliek sava dzīvokļa ārpusē septiņas dienas.
“Then the person who was healed must wash his clothes, shave off all his hair, and bathe. Then he is allowed to return to the camp, but he must stay outside his tent for seven days.
9 Septītā dienā tam būs nodzīt savus matus, savu galvu un savu bārdu, to spalvu savās uzacīs; visus savus matus tam būs nodzīt un savas drēbes mazgāt un savu miesu ar ūdeni mazgāt, tad tas būs šķīsts.
On the seventh day, he must again shave off all his hair, including his beard and his eyebrows. Then he must again wash his clothes and bathe, and then he will be allowed to be with other people again.
10 Un astotā dienā tam būs ņemt divus jērus, kas bez vainas, un gada vecu aitiņu, kas bez vainas, līdz ar trim desmitiem kviešu miltu par ēdamo upuri, ar eļļu sajauktu, un vienu logu(glāze) eļļas.
“The next day that person must bring two male lambs and one female lamb that is one year old, all of them with no defects. He must also bring six quarts/liters of fine flour, mixed with olive oil, to be an offering, and (0.6 pint/0.3 liter) of olive oil.
11 Tad tam priesterim, kas šķīsti, to vīru, kas šķīstās, līdz ar tām lietām būs stādīt Tā Kunga priekšā, priekš saiešanas telts durvīm.
The priest who declares that the person’s skin disease is ended must bring that person, and his offerings, to me, Yahweh, at the entrance of the Sacred Tent.
12 Un priesterim būs ņemt to vienu jēru un to upurēt par nozieguma upuri ar to logu (glāze) eļļas, un par līgojamu upuri to upurēt Tā Kunga priekšā.
“Then the priest must take one of the male lambs and lift it up, along with the olive oil, in front of me, to be a guilt offering—[an offering for his being guilty for not giving to me the things that he was required to give me].
13 Tad viņam to jēru būs nokaut tai vietā, kur top nokauts tas grēku upuris un dedzināmais upuris, svētā vietā, jo tas nozieguma upuris pieder tāpat kā tas grēku upuris priesterim; tas ir augsti svēts.
Then the priest must slaughter the lamb in the sacred place where the other sacrifices are offered. Like the offering to enable people to be forgiven, this guilt offering is holy, and belongs to the priest.
14 Un priesterim būs ņemt no tā nozieguma upura asinīm, un to būs likt uz labās auss skripstiņu tam, kas jāšķīstī, un uz viņa labās rokas īkšķi un uz viņa labās kājas lielo pirkstu.
The priest must take some of the blood of that animal and pour it on the lobe/tip of the right ear and on the thumb of the right hand and on the big toe of the right foot of the one who has been healed of the skin disease.
15 Un priesterim arī būs ņemt eļļu no tā loga un liet savā kreisā saujā.
Then the priest must take some of the olive oil and pour it in the palm of his own left hand.
16 Un būs iemērcēt savu labo pirkstu tai eļļā, kas kreisajā saujā, un ar savu pirkstu no tās eļļas septiņreiz slacīt Tā Kunga priekšā.
Then he must dip the forefinger of his right hand into the oil in his palm, and sprinkle it in front of me seven times.
17 Un no tās atlikušās eļļas, kas viņa saujā, priesterim būs likt uz labās auss skripstiņu tam, kas jāšķīstī, un uz viņa labās rokas īkšķi un uz viņa labās kājas lielo pirkstu virsū uz tām nozieguma upura asinīm.
Then he must put some of the oil that is still in the palm of his hand on the lobe/tip of the right ear and the thumb of the right hand and on the big toe of the right foot of the person who has been healed of the skin disease. He must put it on top of the blood that he has already put on those places.
18 Un kas vēl atlicis no tās eļļas, kas bija priestera saujā, to viņam būs likt uz galvu tam, tas jāšķīstī; tā priesterim viņu būs salīdzināt Tā Kunga priekšā.
The remaining oil in his palm must be put on the person’s head, [to indicate that I declare that] the person has been forgiven for having sinned.
19 Un priesterim arī būs sataisīt grēku upuri un to šķīstīto salīdzināt viņa nešķīstības dēļ.
“Then the priest must slaughter one of the other two animals, to show that the one who has been healed of the skin disease has been forgiven for having sinned, and that he has become acceptable to Yahweh. Then the priest will slaughter the animal that will be completely burned [on the altar].
20 Tad viņam būs nokaut to dedzināmo upuri un to dedzināmo upuri un to ēdamo upuri būs celt uz altāri; tā priesterim viņu būs salīdzināt, tad tas ir šķīsts.
He will also put on the altar the offering of grain, to indicate that the person has been forgiven for having sinned. Then that person will be allowed to be with other people again.
21 Bet ja viņš ir nabags un viņam maz pie rokas, tad lai ņem vienu jēru nozieguma upurim par līgojamu upuri, sevi salīdzināt, un desmito tiesu kviešu miltu ar eļļu sajauktu par ēdamu upuri un vienu logu (glāze) eļļas,
“But if the person who has been healed of a skin disease is poor and cannot afford to bring all those animals, he must take to the priest one male lamb to be lifted up to be an offering for his not giving to me the things that he was required to give me. He must also take two quarts/liters of fine flour mixed with olive oil to be an offering made from grain, (0.6 pint/0.3 liter) of olive oil,
22 Un divas ūbeles jeb divus jaunus baložus, cik viņa roka paspēj; no tiem lai ir viens par grēku upuri un otrs par dedzināmo upuri.
and two doves or two young pigeons, one for him to be forgiven for the sins he has committed, and one to be completely burned [on the altar].
23 Un astotā šķīstīšanas dienā tos būs nest pie priestera, pie saiešanas telts durvīm Tā Kunga priekšā.
“On that same day, that person must take those things to the priest at the entrance of the Sacred Tent, to offer them to Yahweh.
24 Un priesterim būs ņemt to nozieguma upura jēru un to logu (glāze) eļļas, un tos būs līgot par līgojamu upuri Tā Kunga priekšā.
The priest will take the lamb for the offering for that person not giving to me the things that he was required to give me, along with the olive oil, and lift them up in front of me.
25 Tad nozieguma upura jēru būs nokaut un ņemt no nozieguma upura asinīm, un to likt uz labās auss skripstiņu tam, kas šķīstās un uz viņa labās rokas īkšķi un uz viņa labās kājas lielo pirkstu.
Then the priest will slaughter that lamb [and drain some of the blood in a bowl], and take some of that blood and put it on the lobe/tip of the person’s right ear and on the thumb of his right hand and on the big toe of his right foot.
26 Un priesterim no tās eļļas būs liet savā kreisajā saujā.
Then the priest will pour some of the oil into the palm of his left hand,
27 Un no tās eļļas, kas kreisajā saujā, priesterim septiņreiz būs slacīt Tā Kunga priekšā.
and with his right forefinger he must sprinkle some of the oil from his palm there in my presence.
28 Un no tās eļļas, kas viņa saujā, priesterim būs likt uz labās auss skripstiņu tam, kas šķīstās, un uz viņa labās kājas lielo pirkstu, virsū uz tām nozieguma upura asinīm.
He must put some of the oil in his palm on the same places where he put the blood.
29 Un to atlikumu no tās eļļas, kas priestera saujā, būs likt uz galvu tam, kas šķīstās, par salīdzināšanu Tā Kunga priekšā.
He must put the rest of the oil that is in his hand on the head of the person who has been healed of a skin disease, to indicate that I have forgiven him for having sinned.
30 Tad viņam būs sataisīt vienu no tām ūbelēm jeb no tiem jauniem baložiem, cik viņa roka paspēj,
Then the priest must sacrifice the doves or the pigeons, whichever that person has brought.
31 Cik viņa roka paspēj, vienu par grēku upuri un otru par dedzināmo upuri līdz ar ēdamo upuri; tā priesterim to, kas šķīstās, būs salīdzināt Tā Kunga priekšā,
One will be an offering for sin and the other will be completely burned on the altar, along with the offering of grain. By doing that, the priest will declare that the person is no longer guilty for having sinned.
32 Šis ir tas likums par to, kam ir spitāļi, kam roka nepaspēj, cik viņa šķīstīšanas pēc vajag.
“Those are the regulations for anyone who has a contagious skin disease and who is poor and cannot afford the usual offerings, in order that he can be with people again.”
33 Un Tas Kungs runāja uz Mozu un uz Āronu un sacīja:
Yahweh also said to Aaron and Moses/me,
34 Kad jūs nāksiet Kanaāna zemē, ko Es jums došu par īpašumu, un kad Es spitālības vainu piesūtīšu kādam jūsu zemes namam,
“I am about to give you Canaan land to belong to your people permanently. When you enter that land, there will be times when I cause/allow mildew to appear inside one of your houses.
35 Tad tam, kam tas nams pieder, būs nākt un priesterim dot ziņu un sacīt: man šķiet, kādu vainu esam manā namā.
If that happens, the owner of that house must go to the priest and tell him, ‘There is something in my house that looks like mildew.’
36 Un priesterim būs pavēlēt, ka to namu izkravā, pirms priesteris nāk, to vainu apraudzīt, lai netop nešķīsti visi, kas tai namā, un tad priesterim būs nākt un to namu apraudzīt.
“Then the priest will say to him, ‘Take everything out of the house before I enter the house to examine the mildew. If you do not do that, I will declare that everything in the house is contaminated.’
37 Kad viņš nu to vainu aplūkojis un redz, ka tai vainai pie nama sienām ir pazaļas vai pasarkanas dobītes, un tās dziļāki izraugās nekā tā siena,
[After the owner takes everything outside of his house], the priest will go in and inspect the house. If the mildew has caused greenish or reddish spots/depressions on the walls that seem to be deeper than only on the surface of the walls,
38 Tad priesterim no nama būs iziet pie nama durvīm un to namu aizslēgt septiņas dienas.
the priest will go outside the house and lock it up for seven days.
39 Un septītā dienā priesterim atkal būs nākt un lūkot, un raugi, ja tā vaina pie nama sienām ir izpletusies,
On the seventh day, he must go into the house and inspect it again. If the mildew on the walls has spread,
40 Tad priesterim būs pavēlēt, ka tos akmeņus izlauž, kur tā vaina, un tos ārā izmet aiz pilsētas kādā nešķīstā vietā.
the priest will tell someone to tear out and throw in the dump outside the town all the stones in the walls that have mildew on them.
41 Un to namu no iekšienes visapkārt būs nokasīt, un to nokasījumu, ko tie nokasījuši, būs izmest ārā aiz pilsētas uz kādu nešķīstu vietu.
Then the owner must scrape all the walls inside the house, and everything that is scraped off must be thrown into a dump outside the town.
42 Tad tiem būs ņemt citus akmeņus un likt viņu akmeņu vietā, un citus mālus ņemt un to namu apmest.
Then the owner must get new/other stones to replace the ones that had mildew on them, and take new clay and plaster [to cover the stones in the walls of] the house.
43 Bet ja tā vaina tajā namā izplešas, pēc tam kad tie akmeņi ir izlauzti, tas nams nokasīts un atkal apmests,
“If the mildew appears again in the house after that is done,
44 Tad priesterim būs nākt un raudzīt, un redzi, ja tā vaina pie tā nama ir izpletusies, tad ēdoti spitālības vaina ir tanī namā; - tas ir nešķīsts.
the priest must go and examine the house again. If the mildew has spread inside the house, it will be clear that the mildew is the kind that destroys [houses], and no one will be allowed to live in it.
45 Un to namu, viņa akmeņus un viņa kokus un visus nama mālus būs nolauzīt un ārā izmest aiz pilsētas uz kādu nešķīstu vietu.
It must be completely torn down—the stones, the timber and the plaster—and all those things must be thrown into a dump outside the town.
46 Un kas šai namā iet jebkurā dienā, kad tas tapis aizslēgts, tam būs nešķīstam būt līdz vakaram.
“Anyone who goes into that house while it is locked up will not be allowed to be with other people until sunset of that day.
47 Un kas tajā namā guļ, tam būs mazgāt savas drēbes, un kas tai namā ēd, tam būs mazgāt savas drēbes.
Anyone who sleeps in that house or eats in that house [during that time] must wash his clothes.
48 Bet kad priesteris atkal nāks un lūkos un redzi, tā vaina tai namā pēc tam, kad tas apmests, nav izpletusies, tad priesterim to namu būs atzīt par šķīstu, jo tā vaina ir sadzijusi.
“But when the priest comes to examine the house after it has been plastered, if the mildew has not spread, he shall declare that people may live in it, because the mildew is gone.
49 Tad viņam priekš tā nama šķīstīšanas būs ņemt divus putnus un ciedra koku un sarkanus dzīparus un īzapu.
But before people are allowed to live in it, the priest must take two small birds and some cedar wood and some red/scarlet yarn and some hyssop.
50 Un viņam to vienu putnu būs nokaut kādā mālu traukā pār tekošu ūdeni.
He must kill one of the birds while [holding it] over a clay pot containing water from a spring.
51 Un viņam būs ņemt to ciedra koku un to īzapu un tos sarkanos dzīparus un to dzīvo putnu un tos iemērcēt tā nokauta putna asinīs un tai tekošā ūdenī un to namu septiņreiz apslacīt.
Then he must take the cedar wood, the hyssop, the red/scarlet yarn, and the other/living bird, and dip them into the blood of the dead bird, and sprinkle some of that blood on the house seven times.
52 Tā viņam to namu būs šķīstīt ar tā putna asinīm un ar to tekošo ūdeni un ar to dzīvo putnu un ar to ciedra koku un ar to īzapu un ar tiem sarkaniem dzīpariem.
By doing all those things he will cause the house to be acceptable to be lived in again.
53 Tad viņam to dzīvo putnu būs palaist ārā aiz pilsētas laukā; tā viņam to namu būs salīdzināt, tad tas taps šķīsts.
Then he must release the other bird and allow it to fly away. By doing that, he will [finish the ritual for] causing the house to be acceptable for people to live in it again.
54 Šis ir tas likums par ikvienu spitālības vainu un par kraupi
“Those are the regulations for contagious diseases, for itching sores,
55 Un par drēbju un namu spitāļiem,
for mildew [DOU] on clothes or in a house,
56 Un par tūkumiem un kašķi un baltām pūtēm;
and for swellings, rashes, or bright spots [on sores],
57 Par mācību, kad kas ir nešķīsts un kad kas šķīsts; - šis ir tas likums par spitāļiem.
to find out whether a person has a contagious disease or not, and whether people will still be permitted to touch their clothing or their house, or not.”
