Sog̒u 5
1 Tad Debora un Baraks, Abinoama, dēls, tai dienā dziedāja un sacīja:
That day Deborah and Barak, son of Abinoam, sang this song:
2 Ka Israēla varenie spēcīgi rādījušies, ka ļaudis labprātīgi cēlušies, teiciet To Kungu!
“Israel's leaders took charge, and the people were totally committed. Praise the Lord!
3 Klausāties, ķēniņi, ņemiet vērā, lielie kungi! Tam Kungam es dziedāšu, Tam Kungam, Israēla Dievam, es dziedāšu dziesmas.
Listen, kings! Pay attention, rulers! I, yes I, will sing to the Lord; I will praise the Lord, the God of Israel, in song.
4 Kungs, kad Tu izgāji no Seīra un atnāci no Edoma lauka, tad zeme drebēja, un debesis pilēja, un padebeši pilēja ar ūdeni.
Lord, when you set off from Seir, when you marched from the land of Edom, the earth shook, rain fell from the skies, the clouds poured down water.
5 Kalni izkusa Tā Kunga priekšā, pats Sinaī Tā Kunga, Israēla Dieva, priekšā.
The mountains melted in the presence of the Lord, the God of Sinai, in the presence of the Lord, the God of Israel.
6 Zamgara, Anata dēla, dienās, Jaēles dienās, ceļi bija klusi, un ceļa ļaudis gāja aplinkus.
In the days of Shamgar, son of Anath, in the days of Jael, people didn't use the main highways and stayed on winding paths.
7 Klusi bija ciemi iekš Israēla, tie bija klusi, kamēr es, Debora, cēlos, kamēr es cēlos, māte iekš Israēla.
Village life in Israel was abandoned until I, Deborah, came on the scene as a mother in Israel.
8 Jaunus dievus izredzējās, tad radās karš vārtos. Vai gan redzēja bruņas, vai šķēpus pie četrdesmit tūkstošiem iekš Israēla?
When the people chose new gods, then war arrived at their gates. Not even a shield or spear could be found among forty thousand warriors in Israel.
9 Mana sirds pieder Israēla valdniekiem, tiem ļaudīm, kas labprātīgi cēlušies. Teiciet To Kungu!
My thoughts are with the Israelite commanders and those people who volunteered. Praise the Lord!
10 Kas jājat uz baltām ēzelienēm, kas sēžat uz audumiem, kas staigājat pa ceļu, dziedājiet!
You people riding white donkeys, sitting on comfortable blankets, traveling down the road, notice
11 Kur strēlnieku balss skanēja pie ūdens akām, tur slavē Tā Kunga taisnos darbus, tos taisnos darbus pie Viņa ciemiem iekš Israēla. Tad Tā Kunga ļaudis pārgāja savos vārtos.
what people are talking about as they gather at the watering holes. They describe the Lord's just acts and those of his warriors in Israel. Then the people of the Lord went to the town gates.
12 Modies, modies, Debora! modies, modies, dziedi dziesmu! Celies, Barak, un ved savus gūstītos, Abinoama dēls.
‘Wake up, Deborah, wake up! Wake up, wake up, sing a song! Get up, Barak! Capture your prisoners, son of Abinoam.’
13 Tad nonāca atlikums no tiem tautas vareniem; Tas Kungs nonāca man līdz starp tiem spēcīgiem.
The survivors went to attack the nobles, the people of the Lord went to attack the powerful.
14 No Efraīma tie, kam sakne ir iekš Amaleka, aiz tevis Benjamins starp taviem ļaudīm; no Mahira valdnieki nāca un no Zebulona, kas tur (nes) vadoņa zizli.
Some came from Ephraim, a land that used to belong to the Amalekites; the tribe of Benjamin followed you with its men. Commanders came Makir; from Zebulun came those who carry a military officer's staff.
15 Un Īsašara virsnieki bija ar Deboru, un Īsašars tā kā Baraks, lejā nesti savām kājām. Pie Rūbena upēm bija lieli sirds padomi.
The leaders of Issachar supported Deborah and Barak; they raced into the valley following Barak. But the tribe of Reuben was very undecided.
16 Kāpēc tu paliki pie laidariem, klausīties stabules pie ganāmiem pulkiem? Pie Rūbena upēm bija lieli sirds spriedumi.
Why did you stay at home in the sheepfolds, listening to shepherds whistling for their flocks? The tribe of Reuben really couldn't decide what to do.
17 Gileāds palika viņpus Jardānes, un kāpēc Dans mīt pie laivām? Ašers sēž jūrmalā un paliek savos līčos.
Gilead remained on the other side of Jordan. Dan stayed with his ships. Asher sat still on the seacoast, not moving from his ports.
18 Zebulons, tā ir tauta, kas savu dvēseli nodod nāvē, un Naftalus arīdzan augstos klajumos.
The people of Zebulun risked their lives; as did Naphtali on the high battlefields.
19 Ķēniņi nāca, tie karoja, tad Kanaāna ķēniņi karoja pie Taānakas, pie Meģidus ūdeņiem; naudas peļņu tie nedabūja.
Kings came and fought, the Canaanite kings fought at Taanach near the waters of Megiddo, but they didn't get any silver plunder.
20 No debesīm karoja, zvaigznes no saviem ceļiem karoja pret Siseru.
The stars fought from heaven. The stars in their courses fought against Sisera.
21 Ķizonas upe viņus aizrāva, tā veclaiku upe, Ķizonas upe. Celies, mana dvēsele, ar spēku!
The Kishon River swept them away—the old river turned into a raging torrent! I bravely march on!
22 Rībēt rībēja apakš zirgu kājām, jājot, viņu vareniem jājot.
Then the horses' hooves flailed loudly, his stallions stampeded.
23 Lādiet Merosu, saka Tā Kunga eņģelis, lādiet lādēdami viņa iedzīvotājus, tāpēc ka tie nav nākuši palīgā Tam Kungam, palīgā Tam Kungam ar stiprajiem.
‘Curse Meroz,’ says the angel of the Lord. ‘Totally curse those who live there, for they refused to come help the Lord, to help the Lord against the powerful enemies.’
24 Svētīta pār sievām lai ir Jaēle, Hebera, tā Kenieša, sieva, svētīta pār sievām teltīs.
Jael, the wife of Heber the Kenite is to be praised the most among women. She deserves praise above all other women who live in tents.
25 Ūdeni tas prasīja, tā deva pienu; dārgā kausā tā atnesa kreimu(krējumu).
He asked for water, and she gave him milk. In a bowl fit for nobles she brought him buttermilk.
26 Savu roku tā izstiepa pēc naglas, un savu labo roku pēc strādnieku vesera, un sita Siseram, sašķēla viņa galvu, satrieca un izurba viņa deniņus.
With one hand she picked up the tent peg, and with her right hand she held a workman's hammer. She hit Sisera and smashed his skull; she shattered and pierced his temple.
27 Apakš viņas kājām tas locījās, krita zemē, gulēja; apakš viņas kājām tas locījās, krita; tur, kur locījās, tas gāzās un bija pagalam.
At her feet he collapsed, he fell, he lay motionless. At her feet he collapsed, he fell; where he collapsed, there he fell, his life plundered from him.
28 Pa logu skatījās Siserus māte un kliedza caur skadriņiem: kāpēc viņa rati kavējās, ka tie nenāk? Kāpēc viņa zirgu soļi tik lēni?
Sisera's mother looked out from the window. Through the latticed window she cried out, ‘Why is his chariot taking so long to come? Why is the sound of his chariot arriving so delayed?’
29 Tās gudrās no viņas cienīgām tai atbild, un arī (viņa) pati tā atbild uz saviem vārdiem:
The wisest of her ladies tells her, and she repeats the same words to herself,
30 “Vai tad tie neatradīs un neizdalīs laupījumu, vienu, divas sievietes uz vīra galvu, raibas drēbes Siserum par laupījumu, raibas rakstītas drēbes par laupījumu, raibu drēbi, divas rakstītas raibas drēbes ap kaklu laupītajām.
‘They're busy dividing up the plunder and assigning a girl or two for each man. There'll be colorful clothes for Sisera as plunder; beautifully embroidered colorful clothes as plunder; double-embroidered clothing reaching to the neck as plunder.’
31 Tā lai, Kungs, iet bojā visi Tavi ienaidnieki! Bet kas Viņu mīļo, lai ir, tā kā saule uzlec savā spēkā.” - Un tai zemei bija miers četrdesmit gadus.
May all your enemies die like this, Lord, but may those who love you shine like the sun in all its brilliance!” The land was at peace for forty years.
