< Jāņa Evaņg̒elijs 19 >
1 Tad Pilatus Jēzu ņēma un Viņu šauta.
Then Pilate took Jesus [inside and had soldiers] (scourge Jesus/strike Jesus with a whip that had pieces of metal or bone fastened to it).
2 Un tie karavīri nopina ērkšķu kroni un to uzlika uz Viņa galvu un Tam apvilka purpura mēteli,
The soldiers also took [some branches with] thorns and wove them to make [something like] a crown. Then they put it on his head. They also put a purple robe on him. [They did these things to ridicule him by pretending that he was a king].
3 Un sacīja: “Esi sveicināts, Tu Jūdu Ķēniņ!” un Viņam sita vaigā.
Then they kept coming to him and saying, “Hooray for the King of the Jews [IRO]!” and slapping him [on his face].
4 Tad Pilatus atkal izgāja ārā un uz tiem saka: “Redziet, es jums To vedu ārā, lai jūs zināt, ka es nekādas vainas pie Tā neatrodu.”
Once more Pilate came outside and said to the crowd, “Look! I am bringing him out to you so that you may know that I do not find that he has done anything for which we should punish him [any more].”
5 Tad Jēzus izgāja ārā, to ērkšķu kroni un to purpura drēbi nesdams, un Pilatus uz tiem saka: “Redziet, kāds cilvēks!”
When Jesus came out, wearing the crown of thorns and the purple robe, Pilate said to them, “Look at this [wretched] man!”
6 Kad nu tie augstie priesteri un sulaiņi Viņu redzēja, tad tie brēca un sacīja: “Sit Viņu krustā!” Pilatus uz tiem saka: “Ņemiet jūs Viņu un sitiet Viņu krustā; jo es nekādas vainas pie Viņa neatrodu.”
When the chief priests and Temple guards saw him, they shouted, “Command your soldiers to kill him by nailing him to a cross! Crucify him!” Pilate, [knowing that they could not legally do it themselves], said to them, “You yourselves take him and nail him to a cross! As for me, I do not find that he has done anything for which we should punish him.”
7 Tad tie Jūdi viņam atbildēja: “Mums ir bauslība, un pēc mūsu bauslības Viņam būs mirt; jo Viņš pats Sevi par Dieva Dēlu darījis.”
The Jewish [leaders] [SYN] replied, “[Our ancestor Moses gave us] the law that says we must kill anyone [who claims to be God]. This man claims that he is (the Son of/the man who is also) God, [so you must have him killed] {[command your soldiers to kill him]}.”
8 Kad nu Pilatus šo vārdu dzirdēja, tad viņš vēl vairāk bijās,
When Pilate heard that, he was more afraid [of what would happen to himself if he commanded the soldiers to kill Jesus].
9 Un atkal iegāja tiesas namā un saka uz Jēzu: “No kurienes Tu esi?” Un Jēzus viņam nekā neatbildēja.
So he [took Jesus] back inside the headquarters. He said to Jesus, “Where do you [really] come from?” But Jesus did not answer him.
10 Tad Pilatus uz Viņu saka: “Vai Tu ar mani nerunā? Vai Tu nezini, ka man ir vara, Tevi krustā sist un vara, Tevi palaist?”
So Pilate said to him, “Are you refusing to answer me? Do you not know that I have authority to release you, and I [also] have authority to [have] you crucified {command my soldiers to crucify you}?”
11 Jēzus atbildēja: “Tev nebūtu nekādas varas pār Mani, ja tā tev nebūtu dota no augšienes. Tāpēc tam, kas Mani tev nodevis, ir tas lielākais grēks.”
Jesus replied, “The only authority you have is what has been given to you by God [MTY] {what God [MTY] has given you}. The [high priest] put me into your hands. [He has done to me what he wanted to do, and you do not really want to do it]. So he is guilty of committing a greater sin than you are.”
12 No tā brīža Pilatus meklēja viņu palaist. Bet tie Jūdi brēca un sacīja: “Ja tu Šo laidīsi vaļā, tad tu neesi ķeizara draugs. Jo kas pats ceļas par ķēniņu, tas ķeizaram pretinieks.”
Because of that, Pilate kept trying to release Jesus. But the Jewish [leaders][SYN], [threatening to report to the Emperor that Pilate was not going to punish a man who claimed he was a king], continued to shout, “Anyone who claims that he is a king is opposing the Emperor! So if you release this man, [we will make sure that] the Emperor [learns about it, and then he will not consider you as] his friend!”
13 Kad nu Pilatus šo vārdu dzirdēja, tad viņš Jēzu izveda ārā un nosēdās uz soģa krēslu tai vietā, ko sauc par akmeņu bruģi, ebrejiski gabbatu.
When Pilate heard that, he brought Jesus out again. He sat down at the place where he made decisions [about punishing people]. The place was called {People called it} The Stone Pavement. In the Aramaic language its name was Gabbatha.
14 Bet tā bija tā sataisāmā diena uz Lieldienu, ap sesto stundu. Un viņš uz tiem Jūdiem saka: “Redziet, jūsu Ķēniņš!”
It was almost noontime, on the day that they prepared [things for] the Passover [celebration] (OR, the day before the [Sabbath during] the Passover [celebration]). Pilate said to the Jewish [leaders] [SYN], [ridiculing them], “Look at your king!”
15 Bet tie brēca: “Nost! nost! sit To krustā.” Pilatus uz tiem saka: “Vai man jūsu Ķēniņu būs sist krustā?” Tie augstie priesteri atbildēja: “Mums nav ķēniņa, tik vien ķeizars.”
They shouted, “Take him away! Take him away! [Have] him crucified {Command your soldiers to nail him to a cross}!” Pilate said to them, “[He is] your king! Do you really want me to [tell my soldiers to] nail him to a cross?” The chief priests replied, “The Emperor is our king! We do not have any other king!”
16 Tad viņš tiem To nodeva, ka To sistu krustā; un tie Jēzu ņēma un To aizveda.
Then [at last] Pilate agreed to do [what they wanted, and he told the soldiers] to crucify Jesus. John 19:16b-24 Then the soldiers took Jesus away.
17 Un Viņš izgāja un nesa Savu krustu uz to vietu, ko sauc pieres vietu, ebrejiski Golgatu.
[As they left], he himself was carrying the cross [on which they were going to nail him]. They went to a place called The Place of a Skull. In the Aramaic language it is called {they call it} Golgotha.
18 Tur tie Viņu sita krustā un līdz ar Viņu divus citus vienā un otrā pusē un Jēzu vidū.
There, [after removing most of his clothes], the soldiers nailed him to the cross. They also [nailed] two other [criminals to crosses]. There was one on each side, and Jesus was in the middle.
19 Un Pilatus rakstīja virsrakstu un to lika krusta galā, un tur bija rakstīts: Jēzus no Nacaretes, tas Jūdu Ķēniņš.
Pilate also [had them] write [on a board] a notice [that stated why they were executing him], and fasten it to the cross. But all they wrote was ‘Jesus from Nazareth, the King of the Jews’.
20 Šo virsrakstu daudz Jūdu lasīja, jo tā vieta, kur Jēzus tapa krustā sists bija tuvu pie pilsētas. Un tas bija rakstīts ebrejiski, grieķiski un latiniski.
Many Jews were [able to] read this sign, because the place where Jesus was nailed {where they nailed Jesus} to the cross was very close to [Jerusalem, where many people had come for the celebration], and because it was written {they wrote it} in three languages: Hebrew, Latin, and Greek.
21 Tad tie Jūdu augstie priesteri uz Pilatu sacīja: “Neraksti: tas Jūdu Ķēniņš, bet ka Viņš sacījis: Es esmu Jūdu Ķēniņš.”
So the Jewish priests went back to Pilate and protested, saying to him, “Change what they have written from ‘The King of the Jews’ to ‘This man said that he is the King of the Jews’!”
22 Pilatus atbildēja: “Ko esmu rakstījis, to esmu rakstījis.”
Pilate replied, “What I [told them to] write is what they have written, [and I] will not [change it].”
23 Kad nu tie karavīri Jēzu bija krustā situši, tad tie ņēma Viņa drēbes un lika četrās daļās, ikvienam karavīram vienu daļu, un arī tos svārkus. Bet tie svārki bija nešūti, no augšienes caur caurim austi.
After the soldiers nailed Jesus to the cross, they took his clothes and divided them into four parts, one part for each soldier. But they kept his cloak [separate]. This cloak was without seam, woven [from top to bottom], one piece of cloth.
24 Tad tie savā starpā sacīja: “Tos nedalīsim, bet metīsim kauliņus par tiem, kam tie piederēs;” - ka tie raksti taptu piepildīti, kas saka: “Tie Manas drēbes ir izdalījuši savā starpā un kauliņus metuši par Maniem svārkiem.” Un to tie karavīri darīja.
So they said to each other, “Let’s not tear it. Instead, let’s [decide] ([by] throwing lots/[by] gambling) who will get it.” So that is what the soldiers did. As a result, these words were fulfilled {they fulfilled these words} that [the Psalmist had written] in Scripture, They divided [most of] my clothes among themselves. They cast lots for [one piece of] my clothing.
25 Bet tur pie tā krusta stāvēja Jēzus māte un Viņa mātes māsa, Marija, Kleopas sieva, un Marija Maddaļa.
Near the cross where [they had nailed] Jesus stood his mother, his mother’s sister, Mary the [wife] of Clopas, and [another] Mary, the woman from Magdala [village].
26 Kad nu Jēzus Savu māti redzēja un to mācekli, ko Viņš mīlēja, klāt stāvam, tad Viņš saka uz Savu māti: “Sieva, redzi, tavs dēls!”
Jesus saw his mother standing there. He also saw me standing nearby. Then he said to his mother, “This man [will now be like] your son.”
27 Pēc tam Viņš saka uz to mācekli: “Redzi, tava māte!” Un tai pašā stundā tas māceklis to ņēma pie sevis!
And he said to me, “[Treat this] woman as [MET] your mother.” So from that time I took her to my home [and took care of her].
28 Pēc tam Jēzus zinādams, ka jau viss bija pabeigts, lai tie raksti taptu piepildīti, saka: “Man slāpst.”
Later, Jesus knew that everything [that God sent him to do] had now been completed {that he had now completed everything [that God sent him to do]}, [but he knew that something else that was written in] the Scriptures [had] to be fulfilled {[that he had] to fulfill [something else that they had written in] the Scriptures}. So he said, “I am thirsty!”
29 Bet tur stāvēja trauks, pilns etiķa. Un tie sūkli pildīja ar etiķi un to uzdūra īzapa stiebram un Viņam sniedza pie mutes.
There was a jar of sour wine there. So [someone took] a stalk of [a plant called] hyssop and [fastened] a sponge [to it. Then] he dipped [the sponge into the wine and] lifted it up to Jesus’ lips.
30 Kad nu Jēzus to etiķi bija ņēmis, tad Viņš sacīja: “Tas ir piepildīts.” Un, galvu nokāris, Viņš izlaida garu.
When Jesus tasted the sour wine, he shouted, “[I] have finished [all that I came to do]!” Then he bowed his head and (died/handed over his spirit [to God]).
31 Tad tie Jūdi, lai svētā dienā tās miesas nepaliktu pie krusta, tāpēc ka tā bija sataisāma diena (jo tā pati svētku diena bija īpaši liela) Pilatu lūdza, ka viņu lieli taptu salauzīti un tie taptu noņemti.
That was the day that they prepared [everything for their] ([Sabbath/day of rest]). The next day was a special day of rest, [because it was the day of rest during the Passover celebration]. The Jewish [leaders] [SYN] did not want the bodies [of the three men] to remain on the cross during their (Sabbath/day of rest) [because leaving bodies hanging overnight would be contrary to their Jewish laws]. So they went to Pilate and asked him [to command that] the legs [of the three men on the crosses] be broken {the [soldiers] to break the legs [of the three men on the crosses]}, [so that they would die quickly]. Then their [bodies] could be taken down [and buried] {someone could take down their bodies [and bury them]}.
32 Tad tie karavīri nāca un tam pirmajam salauza lielus un tam otram, kas līdz ar To bija krustā sists.
So, [after Pilate agreed], the soldiers went and broke the legs of the first man whom they had nailed on a cross near Jesus. Then they broke the legs of the second man.
33 Bet kad tie nāca pie Jēzus un redzēja, ka Viņš jau bija nomiris, tad tie Viņam lielus nelauza.
But when they came to Jesus, they saw that he was dead already. So they did not break his legs.
34 Bet viens no tiem karavīriem Viņam sānos iedūra ar šķēpu, un tūdaļ iztecēja asinis un ūdens.
Instead, one of the soldiers pierced Jesus’ side with a spear [to make sure that Jesus was dead]. Immediately blood [clots] and [other] liquid flowed out, [which showed that Jesus was really dead].
35 Un kas to redzējis, tas to apliecinājis, un viņa liecība ir patiesīga, un viņš zin, ka viņš runā taisnību, lai arī jūs ticat.
I, [John], saw this myself, and what I am writing is true. I [know that] I am telling the truth, and I am saying this in order that you may believe [in] (OR, [my testimony about]) [Jesus].
36 Jo tas noticis, ka tas raksts taptu piepildīts: Nevienu no Viņa kauliem nebūs salauzt.
These things happened in order that these words would be fulfilled {to fulfill these words} [that are written in] Scripture: “Not one of his bones will be broken {No one will break any of his bones}.”
37 Un atkal cits raksts saka: tie redzēs To, iekš kā tie dūruši.
And [they fulfilled] another Scripture passage [that has these words]: ‘They will look on the one whom they have pierced’.
38 Pēc tam Jāzeps no Arimatijas, kas bija Jēzus māceklis, bet slepeni, no tiem Jūdiem bīdamies, lūdza Pilatu, ka viņš Jēzus miesas varētu noņemt, un Pilatus to ļāva; un tas nāca un noņēma Jēzus miesas.
Later, Joseph, from Arimathea [town, went to Pilate and] asked Pilate [to allow him] to take Jesus’ body [down from the cross]. Joseph was a disciple of Jesus, but he did not tell anyone that, because he was afraid of the [other] Jewish [leaders] [SYN]. Pilate permitted him to take Jesus’ body, so he went, along [with others], and they took Jesus’ body [down from the cross].
39 Bet arī Nikademus nāca, kas citu reiz naktī bija nācis pie Jēzus, un atnesa dārgas svaidāmas zāles, mirres un alvejas sajauktas kādas simts mārciņas.
Nicodemus was one of them. He was the man who previously went to visit Jesus at night. Nicodemus bought an [expensive] mixture of myrrh and aloe [spices to put on the body]. It weighed about (75 pounds/35 kilograms).
40 Tad tie Jēzus miesas ņēma, un tās ar tām zālēm ietina linu autos, kā tie Jūdi mēdz glabāt.
They took the body of Jesus and wrapped strips of linen cloth around it, putting the spices in with the strips of cloth. They did this according to the Jewish customs [about burying bodies in tombs].
41 Un tanī vietā, kur Viņš bija krustā sists, bija dārzs un tanī dārzā jauns kaps, kur vēl neviens nebija ielikts.
Close to the place where Jesus was crucified {where they nailed Jesus to the cross} there was a grove [of trees], and [at the edge of] that grove was a new burial cave. Nobody had ever been put in that cave [previously].
42 Tur tie Jēzu ielika Jūdu sataisāmas dienas dēļ, jo tas kaps bija tuvu klāt.
The Jewish day of rest would start [at sunset, and they had to finish burying his body before then]. So, since that cave was nearby, they laid Jesus’ body there [and rolled a huge stone in front of the entrance].