Jesajas 28
1 Ak vai, tam kronim, ar ko lepojās Efraīma piedzērušies, vai tai savītušai puķei, viņu goda glītumam, kas pušķo bagātās ielejas galvu tiem, kas vīna pārvarēti.
Woe to the crown of pride, of the drunkards of Ephraim, and to the fading flower of his glorious ornament, which is on the eminence of the fat valley of those who are struck down by wine!
2 Redzi, viens stiprs un varens no Tā Kunga tā kā barga krusa, kā briesmīga vētra, tā kā vareni ūdens plūdi, kas varen uzplūst, tā Viņš gāzīs pie zemes ar varu.
Behold, [it cometh] mighty and strong from the Lord, as a tempest of hail, a storm of destruction; as a tempest of mighty overflowing waters, will he cast it down to the earth with force.
3 Kājām samīs to kroni, ar ko lepojās Efraīma piedzērušies.
Under feet shall be trodden the crown of pride of the drunkards of Ephraim:
4 Un tai vīstošai puķei, viņu goda glītumam, kas pušķo tās bagātās ielejas galvu, notiek kā agri ienākušai vīģei priekš lasāmā laika; tiklīdz kas to redz un dabū savā rokā, tas to tūdaļ apēd.
And the fading flower of his glorious ornament, which is on the eminence of the fat valley, shall be as its early ripe fruit before the summer; which one, when he just seeth it, while it is scarcely in his hand, hastily devoureth.
5 Tai dienā Tas Kungs Cebaot būs par skaistu kroni un par krāšņu vainagu Savu ļaužu atlikumam,
On that day will the Lord of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,
6 Un par tiesas Garu tiem, kas sēž tiesas amatā, un par stiprumu tiem, kas karu(ienaidu) dzen atpakaļ līdz vārtiem.
And for a spirit of judgment to him that sitteth in judgment, and for strength to those that drive back the battle to the gate [of the enemy].
7 Bet arī šie streipuļo no vīna un sajukuši no stipra dzēriena. Priesteris un pravietis streipuļo no stipra dzēriena, tie ir vīna pārvarēti, tie sajukuši no stipra dzēriena, tie streipuļo pie parādīšanām un klūp tiesu spriezdami.
But these also are now stumbling through wine, and reeling through strong drink: priest and prophet are stumbling through strong drink, they are overpowered with wine, they reel through strong drink; they stumble in [divine] vision, they are unsteady in giving judgment.
8 Jo visi galdi ir pilni netīru vēmekļu, ka vietas vairs nav.
For all tables are full of vomit of filthiness, there is no place [clean].
9 Kam tad tas atzīšanu mācīs, un kam tas mācību darīs zināmu? Tiem no piena atradinātiem, tiem no krūtīm nošķirtiem?
Whom shall he teach knowledge? and whom shall he give to understand doctrine? those that are weaned from the milk, those that are taken from the breasts.
10 Jo (tie saka: ) pavēli uz pavēli, pavēli uz pavēli, likumu uz likumu, likumu uz likumu, maķenīt še, maķenīt te!
For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little.
11 Tāpēc ar lūpām, kas stostās, un ar svešu mēli viņš runās uz šiem ļaudīm, kam viņš bija sacījis:
For [as] with stammering lips and a foreign tongue will he speak to this people;
12 „Še ir dusa, dodiet piekusušam atpūsties! Un še ir atspirgšana, “- bet tie to negribēja dzirdēt.
When he said unto them, This is the rest, cause ye the weary to rest; and this is the refreshing; but they would not hear.
13 Tādēļ tiem notiks Tā Kunga vārds: pavēli uz pavēli, pavēli uz pavēli, likumu uz likumu, likumu uz likumu, maķenīt še, maķenīt te, ka tie ies un atpakaļ kritīs un sadauzīsies un taps savaldzināti un sagūstīti.
Therefore shall be unto them the word of the Lord, precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; in order that they may go, and stumble backward, and be broken, and snared, and caught.
14 Tādēļ klausiet Tā Kunga vārdu, jūs mēdītāji, kas valda pār šiem Jeruzālemes ļaudīm.
Therefore hear the word of the Lord, ye scornful men, who rule this people that is in Jerusalem.
15 Jo jūs sakāt, mēs derību esam derējuši ar nāvi un esam saderējušies ar elli; lai arī tādas pātagas nāk kā plūdi, tomēr tās mūs neaizņems; jo melus esam likuši sev par patvērumu, un apakš viltus esam apslēpušies. (Sheol h7585)
Because ye have said, “We have entered into a covenant with death, and with the nether world have we made an agreement; the overflowing scourge, when it passeth by, shall not come at us; for we have made lies our refuge, and under falsehood have we sought a hiding-place.” (Sheol h7585)
16 Tādēļ tā saka Tas Kungs Dievs: redzi, Es esmu, kas Ciānā liek pamata akmeni, izraudzītu akmeni, dārgu stūra akmeni, kas it stipri nolikts: kas tic, tas nebēgs.
Therefore thus hath said the Lord Eternal, Behold, I have laid in Zion as a foundation a stone, a tried stone, a costly corner-stone, well founded: he that believeth will not make haste.
17 Un Es iecelšu tiesu par mēru un taisnību par svaru, un krusa aizraus to melu patvērumu, un ūdens pārpludinās to slēpšanas vietu.
And I will make of justice a measuring line, and of righteousness a plummet: and the hail shall sweep off the refuge of lies, and the hiding-place against the waters shall these flood away.
18 Un jūsu derība ar nāvi taps iznīcināta, un jūsu līgums ar elli, tas nepastāvēs. Kad tās pātagas nāks kā plūdi, tad jūs no tām tapsiet samīti. (Sheol h7585)
And your covenant with death shall be annulled, and your agreement with the nether world shall not have permanence; the overflowing scourge, when it passeth by—then shall ye be trodden down by it. (Sheol h7585)
19 Cikkārt tās nāks, tās jūs aizraus, jo ik rītu tās nāks, dienu nakti. Tikai briesmas būs, dzirdēt to sludināšanu.
As often as it passeth by shall it take you; for morning by morning shall it pass by, by day and by night; and the mere understanding of the report shall cause terror.
20 Jo gulta ir īsa, ka nevar izstiepties, un apsegs šaurs, ka nevar ietīties.
For the bed shall be too short for [a man] to stretch himself out [on it]: and the covering too narrow to wrap himself in.
21 Jo Tas Kungs tāpat celsies kā pie Pracim kalna, Viņš tāpat dusmosies kā Gibeonas ielejā, Savu darbu darīt, - Viņa darbs būs dīvains, un Savu strādāšanu pastrādāt, Viņa strādāšana būs dīvaina.
For as on mount Perazim will the Lord rise up, as in the valley of Gib'on will he be wroth, that he may do his work, his singular work; and to accomplish his labor, his strange labor.
22 Nu tad, nemēdiet vairs, ka jūsu saites netop cietākas, jo es esmu dzirdējis izdeldēšanu, noliktu no Tā Kunga Dieva Cebaot pār visu zemi.
And now be ye no longer scornful, lest your bonds be made strong; for as completed and fully decreed have I heard it from the Lord Eternal of hosts over all the earth.
23 Griežat šurp ausis un klausiet manu balsi, ņemiet vērā un klausiet, ko es runāju.
Give ye ear, and hear my voice; listen, and hear my speech.
24 Vai tad arājs vienmēr ars, kad grib sēt, kārtos un ecēs savu zemi?
Doth the ploughman plough all the time to sow? doth he open and harrow his ground [continually]?
25 Vai nav tā? Kad viņš to virsu ir līdzinājis, tad kaisa dilles un met ķimenes, vai sēj kviešus pēc kārtas, vai miežus, vai rudzus, ikkatru savā vietā.
Is it not so? that, when he hath made level its surface he scattereth fennel, and streweth about cumin, and planteth the wheat in rows, and barley on its assigned [place], and millet on its proper spot?
26 Un viņa Dievs viņam rādījis, kā piederas, un viņu pamācījis.
For his God instructed him rightly, taught him [so to do].
27 Jo dilles netop kultas ar ruļļiem, nedz bluķi top vesti pār ķimenēm, bet dilles top kultas ar spriguli, un ķimenes ar kulstekli.
Truly not with a threshing instrument is fennel threshed, and a wagon-wheel is not turned about upon cumin; but fennel is beaten out with a staff, and cumin with a stick.
28 Vai maizes labība top sagrūsta? Nē, to nesakuļ pavisam; to izkuļ ar saviem bluķiem un zirgiem, bet nesagrūž.
Bread-corn is crushed; but not for ever doth [man] keep threshing it; and though he drive over it the wheel of his wagon and his horses, he will not [thereby] crush it.
29 Arī tas nāk no Tā Kunga Cebaot, Viņš ir brīnišķīgs padomā un liels gudrībā.
This also cometh forth from the Lord of hosts; wonderful is he in counsel, and excellent in [his] wise deeds.
