Pirmā Mozus 2
1 Tā ir pabeigtas debesis un zeme un viss viņu spēks.
That is the way God created the heavens and the earth.
2 Un Dievs pabeidza septītā dienā Savu darbu, ko bija darījis, un dusēja septītā dienā no visa Sava darba, ko bija darījis.
By the time it was the seventh day, God had finished the work of creating everything, so he did not work any more on that day.
3 Un Dievs svētīja to septīto dienu un to iesvētīja, tāpēc ka Viņš bija dusējis no visa Sava darba, ko Dievs bija radījis un taisījis.
God blessed each seventh day, and he set those days apart to be special days, because on the seventh day God did not work any more, after finishing all his work of creating everything.
4 Tā debesis un zeme cēlušās, kad tās tapa radītas tai laikā, kad Dievs Tas Kungs zemi un debesis darīja.
That is how God created the heavens and the earth. God, whose name is Yahweh, made the heavens and the earth.
5 Un vēl nekādu krūmu nebija laukā virs zemes, un vēl nekāda zāle nezēla, jo Dievs Tas Kungs vēl nebija licis lietum līt virs zemes, un cilvēka nebija, kas zemi būtu kopis.
At first there were no plants growing, because Yahweh God had not yet caused rain to fall on the ground. Furthermore, there was no one to till the ground for planting crops.
6 Bet migla cēlās no zemes un slapināja visu zemi.
Instead, mist rose up from the ground, so that it watered the surface of the ground.
7 Un Dievs Tas Kungs taisīja cilvēku no zemes pīšļiem un iepūta viņa nāsīs dzīvības dvašu; tad cilvēks tapa par dzīvu dvēseli.
Then Yahweh God took some soil and formed a man. He breathed into the man’s nostrils his own breath that gives life, and as a result the man became a living person.
8 Un Dievs Tas Kungs stādīja dārzu Ēdenē pret rītiem un iecēla tur to cilvēku, ko Viņš bija taisījis.
Yahweh God made a park/garden in a place named Eden, which was east of the land of Canaan, and he put there the man that he had created.
9 Un Dievs Tas Kungs izaudzināja no zemes visādus kokus, kas jauki bija uzlūkot un labi ēst, un dzīvības koku dārza vidū, arī laba un ļauna atzīšanas koku.
Yahweh God also put there every kind of tree that is beautiful to see and that produced fruit that was good to eat. He also placed in the middle of the park/garden a tree [whose fruit would enable those who ate it] to live forever. He also placed there another tree whose fruit would enable those who ate it to know what actions were good [to do] and what actions were evil [to do].
10 Un tekošs ūdens iztecēja no Ēdenes, to dārzu slapināt, un no turienes tas dalījās un palika par četrām upēm.
A river flowed from Eden to provide water for the park/garden. Outside of Eden, the river divided into four rivers.
11 Pirmai ir vārds Pīšone: tā iet ap visu Havilas zemi, kur zelts ir.
The name of the first river is Pishon. That river flows through all the land of Havilah, where there is gold.
12 Un tās zemes zelts ir labs; tur ir arī bedellions un sardonika(oniksa) akmens.
That gold (is very pure/has no impurities in it). There is [also a sweet-smelling gum called] bdellium, and valuable stones called onyx.
13 Un otrai upei ir vārds Ģihone; tā tek ap visu Kuša(Moru) zemi.
The name of the second river is Gihon. That river flows through all the land of Cain.
14 Un trešai upei ir vārds Hideķele; tā tek Assura zemei pret rītiem, un ceturtā upe ir Eifrate.
The name of the third river is Tigris. It flows east of [the city of] Asshur. The name of the fourth river is Euphrates.
15 Un Dievs Tas Kungs ņēma cilvēku un to ielika Ēdenes dārzā, lai tas to koptu un sargātu.
Yahweh God took the man and put him in Eden park/garden to till/cultivate it and take care of it.
16 Un Dievs Tas Kungs pavēlēja cilvēkam sacīdams: no visiem dārza augļiem tu vari ēst, kā tīk,
But Yahweh said to him, “You must not eat the fruit of the tree that will enable you to know what actions are good to do and what actions are evil to do. If you eat any fruit from that tree, on that day your relationship with me will end. But I will permit you to eat the fruit of any of the other trees in the park/garden.”
17 Bet no tā laba un ļauna atzīšanas koka, no tā tev nebūs ēst, jo kurā dienā tu no tā ēdīsi, tu mirdams mirsi.
18 Un Dievs Tas Kungs sacīja: nav labi, cilvēkam būt vienam; Es tam darīšu palīgu, kas ap to būs.
Then Yahweh God said, “It is not good for this man to be alone. So I will make someone who will be a suitable partner for him.”
19 Un Dievs Tas Kungs no zemes bija taisījis visus zvērus laukā un visus putnus apakš debess; un Viņš tos veda pie cilvēka, lai redzētu, kā tas tos nosauks, un kā cilvēks nosauktu ikvienu dzīvu dvašu, tā lai būtu viņas vārds.
Yahweh God had taken some soil and had formed from it all kinds of animals and birds, and he brought them to the man to hear what names he would give them.
20 Tad cilvēks nosauca vārdus visiem lopiem un putniem apakš debess un visiem zvēriem laukā, bet priekš cilvēka neatradās palīgs, kas ap to būtu.
Then the man gave names to all the kinds of livestock and birds and wild animals, but none of these creatures was a partner that was suitable for the man.
21 Tad Dievs Tas Kungs cilvēkam sūtīja cietu miegu, un tas aizmiga. Un Viņš ņēma vienu no viņa sānkauliem un aizpildīja to vietu ar miesu.
So Yahweh God caused the man to fall into a deep sleep. While the man was sleeping, Yahweh took out one of the man’s ribs. Then he immediately closed the opening in his body [and healed it].
22 Un Dievs Tas Kungs iztaisīja to sānkaulu, ko no cilvēka bija ņēmis, par sievu un pieveda to pie cilvēka.
Yahweh then made a woman from the rib that he had taken from the man’s body, and he brought her to the man.
23 Un cilvēks sacīja: šī nu ir kauls no maniem kauliem un miesa no manas miesas, tā taps saukta sieva(vīrene), tāpēc ka tā no vīra ir ņemta.
The man exclaimed, “[Wow]! This is truly (someone like me/what I was looking for!) She is truly from my bones and from my flesh. So I will call her woman, because she was taken from me, a man.”
24 Tādēļ vīrs atstās savu tēvu un savu māti un pieķersies pie savas sievas, un tie būs viena miesa.
[The first woman was taken from the man’s body, ] so that is why when a man and a woman marry, they must leave their parents. The man will join very closely to his wife, so that the two of them will be as though they are one person.
25 Un tie abi bija pliki, cilvēks un viņa sieva, un nekaunējās.
Although the man and his wife were naked, they were not ashamed about that.
