Otra Mozus 21
1 Šīs nu ir tās tiesas, ko tev viņiem būs likt priekšā.
“Now these are the ordinances which you shall set before them:
2 Ja tu pirksi Ebreju kalpu, tad tam būs sešus gadus kalpot, bet septītā tam par velti būs iziet svabadam.
“If you buy a Hebrew servant, he shall serve six years, and in the seventh he shall go out free without paying anything.
3 Ja tas viens pats ir nācis, tad tam būs vienam pašam iziet, ja viņš bijis laulāts vīrs, tad viņa sievai būs iziet līdz ar viņu.
If he comes in by himself, he shall go out by himself. If he is married, then his wife shall go out with him.
4 Ja viņa kungs viņam sievu devis, un tā viņam dzemdējusi dēlus vai meitas, tad tai sievai un viņas bērniem būs palikt kungam, un viņam būs iziet vienam pašam.
If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master’s, and he shall go out by himself.
5 Bet ja tas kalps pats sacīs: es mīlēju savu kungu, savu sievu un savus bērnus, es negribu svabads iziet,
But if the servant shall plainly say, ‘I love my master, my wife, and my children. I will not go out free;’
6 Tad lai viņa kungs to ved Dieva priekšā, un tad lai to ved pie durvīm vai pie stenderes, un lai viņa kungs tam ausi izdur ar īlenu, un lai tas viņam kalpo mūžam.
then his master shall bring him to God, and shall bring him to the door or to the doorpost, and his master shall bore his ear through with an awl, and he shall serve him forever.
7 Un kad kas savu meitu pārdevis par kalponi, tad tai nebūs iziet, kā tie kalpi iziet.
“If a man sells his daughter to be a female servant, she shall not go out as the male servants do.
8 Ja viņa savam kungam nepatīk, ka viņš to neņem par sievu, tad viņam būs ļaut, lai to izpērk; viņš viltīgi ar to darīdams to nevar pārdot svešai tautai.
If she doesn’t please her master, who has married her to himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, since he has dealt deceitfully with her.
9 Bet ja viņš to savam dēlam dod par sievu, tad lai viņai ir meitas tiesa.
If he marries her to his son, he shall deal with her as a daughter.
10 Ja viņš tam citu ved, tad lai viņai nekā neatrauj no viņas barības, no viņas apsega un piedzīvošanas.
If he takes another wife to himself, he shall not diminish her food, her clothing, and her marital rights.
11 Un ja viņš šās trīs lietas nedarīs, tad viņai būs velti(brīvai) iziet bez naudas.
If he doesn’t do these three things for her, she may go free without paying any money.
12 Kas cilvēku sit, ka tas mirst, tam būs tapt nokautam.
“One who strikes a man so that he dies shall surely be put to death,
13 Bet kad viņš ar viltu uz to nav glūnējis, bet Dievs ļāvis caur viņa roku tā notikt, tad es tev nosacīšu kādu vietu, kurp tam būs bēgt.
but not if it is unintentional, but God allows it to happen; then I will appoint you a place where he shall flee.
14 Bet ja kas blēdīgi darījis pret savu tuvāko, viņu viltīgi nokaudams, tad arī no mana altāra tev to būs ņemt, ka tas tiek nokauts.
If a man schemes and comes presumptuously on his neighbour to kill him, you shall take him from my altar, that he may die.
15 Ja kas savu tēvu vai savu māti sit, tam būs tapt nokautam.
“Anyone who attacks his father or his mother shall be surely put to death.
16 Ja kas cilvēku zog un viņu pārdod, un tas pie viņa top atrasts, tam būs tapt nokautam.
“Anyone who kidnaps someone and sells him, or if he is found in his hand, he shall surely be put to death.
17 Arī kas savu tēvu vai savu māti lād, tam būs tapt nokautam.
“Anyone who curses his father or his mother shall surely be put to death.
18 Un ja vīri baras, un viens otru sit ar akmeni vai ar dūri, ka tas nemirst, bet tam uz gultas jāguļ;
“If men quarrel and one strikes the other with a stone, or with his fist, and he doesn’t die, but is confined to bed;
19 Ja tas atkal uzceļas un iet ārā ar savu spieķi, tad tam, kas viņu sita, būs būt nenoziedzīgam; viņam tikai būs maksāt, ko tas ir aizkavējis un būs to it labi likt dziedināt.
if he rises again and walks around with his staff, then he who struck him shall be cleared; only he shall pay for the loss of his time, and shall provide for his healing until he is thoroughly healed.
20 Un ja kas savu kalpu vai kalponi ar koku sit, ka tas apakš viņa rokas mirst, pie tā to it tiešām būs atriebt.
“If a man strikes his servant or his maid with a rod, and he dies under his hand, the man shall surely be punished.
21 Bet ja viņš vienu vai divas dienas paliek pie dzīvības, tad to nebūs atriebt, jo tas ir ar viņa naudu pirkts.
Notwithstanding, if his servant gets up after a day or two, he shall not be punished, for the servant is his property.
22 Un kad vīri baras un sit grūtu sievu, ka viņas auglis noiet, bet tomēr viņai pašai nekāda vaina nenotiek, tad to ar naudu būs sodīt, cik tās sievas vīrs viņam noprasa un tam to būs dot pēc soģu sprieduma.
“If men fight and hurt a pregnant woman so that she gives birth prematurely, and yet no harm follows, he shall be surely fined as much as the woman’s husband demands and the judges allow.
23 Bet ja tai kāda nelaime būs, tad tam būs dot dvēseli pret dvēseli,
But if any harm follows, then you must take life for life,
24 Aci pret aci, zobu pret zobu, roku pret roku,
eye for eye, tooth for tooth, hand for hand, foot for foot,
25 Kāju pret kāju, degunu pret degunu, vāti pret vāti, trumu(rētu) pret trumu.
burning for burning, wound for wound, and bruise for bruise.
26 Un ja kas savu kalpu vai savu kalponi acī sit un to samaitā, tam būs viņu svabadu atlaist tās acs labad.
“If a man strikes his servant’s eye, or his maid’s eye, and destroys it, he shall let him go free for his eye’s sake.
27 Un ja viņš sava kalpa vai savas kalpones zobu izsit, tad tam viņu būs atlaist tā zoba labad.
If he strikes out his male servant’s tooth, or his female servant’s tooth, he shall let the servant go free for his tooth’s sake.
28 Un ja kāds vērsis vai vīru vai sievu sabada, ka mirst, tad to vērsi akmeņiem būs nomētāt un viņa gaļu nebūs ēst, bet tā vērša kungam būs būt nenoziedzīgam.
“If a bull gores a man or a woman to death, the bull shall surely be stoned, and its meat shall not be eaten; but the owner of the bull shall not be held responsible.
29 Bet ja tas vērsis jau papriekš bijis badīgs, un tas viņa kungam ir teikts, un viņš to nav sargājis, un tas nobada vai vīru vai sievu, tad tam vērsim akmeņiem būs tapt nomētātam un viņa kungam arīdzan būs tapt nokautam.
But if the bull had a habit of goring in the past, and this has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the bull shall be stoned, and its owner shall also be put to death.
30 Ja viņam top nospriesta izpirkšana, tad tam par savas dvēseles izglābšanu būs dot visu, kas viņam top nospriests.
If a ransom is imposed on him, then he shall give for the redemption of his life whatever is imposed.
31 Ja tas (vērsis) dēlu vai meitu ir badījis, tad tam būs darīt pēc šīs tiesas.
Whether it has gored a son or has gored a daughter, according to this judgement it shall be done to him.
32 Ja tas vērsis kalpu vai kalponi bada, tad lai viņa kungs dod trīsdesmit sudraba sēķeļus, un to vērsi akmeņiem lai nomētā.
If the bull gores a male servant or a female servant, thirty shekels of silver shall be given to their master, and the ox shall be stoned.
33 Un ja kas aku attaisa, vai ja kas aku rok un neapsedz, un tur kāds vērsis vai ēzelis krīt iekšā,
“If a man opens a pit, or if a man digs a pit and doesn’t cover it, and a bull or a donkey falls into it,
34 Tad lai tās akas kungs to maksā, lai atdod (tā lopa) kungam to naudu, bet to maitu lai patur.
the owner of the pit shall make it good. He shall give money to its owner, and the dead animal shall be his.
35 Un ja kaut kāda vērsis bada sava tuvākā vērsi, ka tas mirst, tad to dzīvo vērsi būs pārdot un to naudu dalīt, un to maitu būs arī dalīt.
“If one man’s bull injures another’s, so that it dies, then they shall sell the live bull, and divide its price; and they shall also divide the dead animal.
36 Bet ja tas bijis zināms, ka tas vērsis papriekš bijis badīgs, un viņa kungs to nav sargājis, tad lai vērsi pret vērsi atdod, bet to maitu lai patur.
Or if it is known that the bull was in the habit of goring in the past, and its owner has not kept it in, he shall surely pay bull for bull, and the dead animal shall be his own.
