< Pirmā Ķēniņu 15 >
1 Un ķēniņa Jerobeama, Nebata dēla, astoņpadsmitā gadā Abijams palika par ķēniņu pār Jūdu.
After Jeroboam had been the king of Israel for almost 18 years, Abijah became the king of Judah.
2 Trīs gadus viņš valdīja Jeruzālemē, un viņa mātei vārds bija Maēka Absaloma mazmeita.
He ruled for three years in Jerusalem. His mother’s name was Maacah, the granddaughter of [David’s son] Absalom.
3 Un viņš staigāja visos sava tēva grēkos, ko tas priekš viņa bija darījis, un viņa sirds nebija pilnīgi pie Tā Kunga, sava Dieva, kā viņa tēva Dāvida sirds.
Abijah committed the same kind of sins that his father had committed. He was not fully dedicated/committed to Yahweh his God, as his grandfather David had been.
4 Bet Dāvida dēļ Tas Kungs, viņa Dievs, deva gaišumu Jeruzālemē, viņa dēlu pēc viņa ieceldams un Jeruzālemi stiprinādams,
But, because of [what Yahweh his God had promised to] David, Yahweh gave Abijah a son [MET] to rule in Jerusalem after him, and in order to protect Jerusalem [from their enemies].
5 Tāpēc ka Dāvids bija darījis, kas pareizi Tā Kunga acīs, un nebija atkāpies no neviena Dieva baušļa visu savu mūžu, bez tā viena notikuma ar Ūriju, to Etieti.
Yahweh did that because David had always done what pleased Yahweh and because David had always obeyed Yahweh. The only time when he disobeyed Yahweh was when he caused Uriah [to be killed].
6 Bet starp Rekabeama un Jerobeama namu bija karš visu viņa mūžu.
There were wars between [the armies of] Rehoboam and Jeroboam all during the time that Abijah ruled.
7 Un kas vēl stāstāms par Abijamu, un viss, ko viņš darījis, tas rakstīts Jūda ķēniņu laiku grāmatā. Un karš bija starp Abijamu un Jerobeamu.
Everything else that Abijah did is written [RHQ] in the scroll called ‘The History of the Kings of Judah’.
8 Un Abijams gāja dusēt pie saviem tēviem, un viņu apraka Dāvida pilsētā, un viņa dēls Asa palika par ķēniņu viņa vietā.
Abijah died [EUP] and was buried in [the part of Jerusalem called] ‘The City of David’, and his son Asa became king.
9 Un Jerobeama, Israēla ķēniņa, divdesmitā gadā Asa palika par ķēniņu pār Jūdu
After Jeroboam had been the king of Israel for almost 20 years, Asa started to rule Judah.
10 Un valdīja četrdesmit un vienu gadu Jeruzālemē. Un viņa vecmātei vārds bija Maēka, Absaloma mazmeita.
He ruled in Jerusalem for 41 years. His grandmother was Maacah, the granddaughter of Absalom.
11 Un Asa darīja, kas bija pareizi Tā Kunga acīs, itin kā viņa tēvs Dāvids.
Asa did what was pleasing to Yahweh, as his ancestor David had done.
12 Jo viņš izdzina tos mauciniekus no zemes un atmeta visus elkudievus, ko viņa tēvi bija taisījuši.
He got rid of the male prostitutes that were at the places where the people worshiped idols, and he also got rid of all the idols that his ancestors had made.
13 Un savu pašu vecmāti Maēku viņš nocēla no ķēniņienes goda, tāpēc ka tā bija cēlusi negantu elka bildi (Ašerai), un Asa izpostīja arī viņas neganto elka bildi un to sadedzināja pie Kidronas upes.
He also removed his grandmother Maacah so that she no longer had influence in the government [because of] being the mother of a previous king. He did that because she had made a disgusting [wooden] statue of the goddess Asherah. Asa [told his workers to] cut down the statue and burned it in the Kidron Valley.
14 Bet kalnu altāri nezuda; tomēr Asas sirds turējās pilnīgi pie Tā Kunga visu cauru mūžu.
He was not able to destroy all the places where the people worshiped [idols] on the high hills, but he continued to be dedicated/committed to Yahweh his entIre life.
15 Un viņš nonesa Tā Kunga namā sava tēva svētītās dāvanas un savas paša svētītās dāvanas, sudrabu un zeltu un traukus.
He [told his workers to] place in the temple all the items that his father had dedicated to God, and all the gold and silver things that he had dedicated to God.
16 Un starp Asu un Baešu, Israēla ķēniņu, bija karš visu viņu mūžu.
There were wars between [the armies of] Asa and Baasha, the king of Israel, all during the time that they ruled.
17 Un Baeša, Israēla ķēniņš, cēlās pret Jūdu un uztaisīja Rāmu, ka viņš nevienam nevēlētu ne iziet ne ieiet pie Asas, Jūda ķēniņa.
Baasha’s army invaded Judah. They captured Ramah [town north of Jerusalem]. Then they started to build a wall around it in order to prevent people from entering or leaving the area in Judah that was ruled by King Asa.
18 Un Asa ņēma visu sudrabu un zeltu, kas vēl atlika no Tā Kunga nama mantām un no ķēniņa nama mantām un to deva saviem kalpiem rokā, un ķēniņš Asa tos sūtīja pie BenHadada, Tabrimona dēla, Eziana dēla dēla, Sīrijas ķēniņa, kas Damaskū dzīvoja, un sacīja:
So Asa [told] his workers [to] take all the silver and gold that was still in the storerooms in the temple and in the palace. He told them to take it to Damascus and give it to King Ben-Hadad who ruled Syria. Ben-Hadad was the son of Tabrimmon and grandson of Hezion. He told the workers to say this to Ben-Hadad:
19 Derība ir starp mani un tevi, starp manu tēvu un tavu tēvu, redzi, es tev sūtu dāvanu, sudrabu un zeltu; ej un lauz savu derību ar Baešu, Israēla ķēniņu, ka tas no manis atstājās.
“I want there to be a peace treaty between you and me, like there was between your father and my father. For that reason, I am giving you this silver and gold. So now please cancel the treaty that you made with Baasha, the king of Israel, in order that he will take his soldiers away from attacking mine, [because he will be afraid of your army].”
20 Un BenHadads klausīja ķēniņu Asu un sūtīja sava karaspēka virsniekus pret Israēla pilsētām, un kāva Ijonu un Danu un AbelBetMaēku un visu Ķinerotu visā Naftalus zemē.
[So the workers went and gave the message to] Ben-Hadad, [and he] did what Asa suggested. He sent his army commanders [and their soldiers] to attack some of the towns in Israel. They captured Ijon, Dan, Abel-Beth-Maacah, the area near Galilee Lake, and all the land of [the tribe of] Naphtali.
21 Kad nu Baeša to dzirdēja, tad viņš atstāja Rāmas taisīšanu un palika Tircā.
When Baasha heard about that, he [told his soldiers to] stop working at Ramah. He [and his soldiers returned to] Tirzah [and] stayed there.
22 Bet ķēniņš Asa lika izsaukt pa visu Jūdu, (neviens netapa atlaists), ka vestu projām akmeņus no Rāmas un kokus, ko Baeša tur bija uztaisījis, un ķēniņš Asa ar tiem uztaisīja Benjamina Ģebu un Micpu.
Then King Asa sent a message to all the [people in the] towns in Judah, stating that they all were required to go to Ramah and carry away the stones and timber that Baasha’s soldiers had been using to build a wall around the city. With those stones and timber they fortified Mizpah [city north of Jerusalem], and Geba, [a town] in the territory of the tribe of Benjamin.
23 Un kas vēl par Asu stāstāms, un viss viņa spēks un viss, ko viņš darījis, un visas viņa pilsētas, ko viņš uztaisījis, redzi, tas rakstīts Jūda ķēniņu laiku grāmatā; bet savā vecumā viņš palika slims ar kājām.
Everything else that Asa did, the armies that his soldiers defeated, and the names of the cities that he caused to be fortified, are [RHQ] written in the scroll called ‘The History of the Kings of Judah’. But when Asa became old, he got a disease in his feet.
24 Un Asa gāja dusēt pie saviem tēviem un tapa aprakts pie saviem tēviem sava tēva Dāvida pilsētā. Un Jehošafats, viņa dēls, palika par ķēniņu viņa vietā.
He died [EUP] and was buried where his ancestors were buried in [the part of Jerusalem called] ‘The City of David’. Then his son Jehoshaphat became king.
25 Un Nadabs, Jerobeama dēls, palika par ķēniņu pār Israēli Asas, Jūda ķēniņa, otrā gadā un valdīja divus gadus pār Israēli.
After Asa had been the king of Judah for almost two years, King Jeroboam’s son Nadab started to rule Israel. He ruled for two years.
26 Un viņš darīja, kas Tam Kungam nepatika, un staigāja sava tēva ceļos un viņa grēkos, ar ko viņš Israēli bija apgrēcinājis.
He did things that Yahweh considered to be evil. His behavior was sinful like his father’s behavior had been, and what he did led the people of Israel to sin.
27 Un Baeša, Ahijas dēls, no Īsašara nama, derēja derību pret viņu, un Baeša to kāva pie Ģibetonas, kas Fīlistiem piederēja. Jo Nadabs un viss Israēls bija apmetušies pret Ģibetonu.
[A man named] Baasha, from the tribe of Issachar, planned to harm him. He killed Nadab when Nadab and his army had surrounded Gibbethon [city] in the Philistia area.
28 Un Baeša to nokāva Asas, Jūda ķēniņa, trešā gadā un palika par ķēniņu viņa vietā.
That [DOU] was when Asa had been [the king ruling] Judah for almost three years. Then Baasha became the king of Israel.
29 Un kad tas nu bija palicis par ķēniņu, tad tas apkāva visu Jerobeama namu; viņš neviena neatlicināja no Jerobeama, kam bija dvaša, tiekams viņš to bija izdeldējis pēc Tā Kunga vārda, ko Viņš bija runājis caur Savu kalpu Ahiju no Šīlo,
As soon as Baasha became king, [he commanded his soldiers to] kill all of Jeroboam’s family. Doing what Yahweh had told the prophet Ahijah from Shiloh would happen, they killed all of Jeroboam’s family. None of them (was left/remained alive).
30 Jerobeama grēku dēļ, ar ko viņš apgrēkojās un ar ko viņš Israēli bija apgrēcinājis, un viņa kaitināšanas dēļ, ar ko viņš To Kungu, Israēla Dievu, bija apkaitinājis.
That happened because Yahweh had become very angry with Jeroboam because of all the sins that Jeroboam had committed, and because of the sins that he had persuaded the people of Israel to commit.
31 Un kas vēl stāstāms par Nadabu, un viss, ko viņš darījis, tas rakstīts Israēla ķēniņu laiku grāmatā.
Everything else that Nadab did is written [RHQ] in the scroll called ‘The History of the Kings of Israel’.
32 Un starp Asu un Baešu, Israēla ķēniņu, bija karš visu viņu mūžu.
There were wars between [the armies of] King Asa and King Baasha all the time that they ruled.
33 Asas, Jūda ķēniņa, trešā gadā Baeša, Ahijas dēls, palika par ķēniņu pār visu Israēli Tircā un (valdīja) divdesmit un četrus gadus.
After Asa had been the king of Judah for almost three years, Baasha, the son of Ahijah, started to rule Israel at Tirzah [city]. He ruled for 24 years.
34 Un viņš darīja, kas Tam Kungam nepatika, un staigāja Jerobeama ceļā un viņa grēkos, uz ko viņš Israēli bija pavedis.
He did things that Yahweh considered to be evil, and his behavior was sinful like his father’s had been, and he led the people of Israel to sin.