Pirmā Ķēniņu 11
1 Un ķēniņš Salamans iemīlēja daudz svešas sievas, bez Faraona meitas vēl Moaba, Ammona, Edoma, Sidona un Hetiešu meitas,
King Solomon married many foreign women. First he married the daughter of the king of Egypt. He also married women from the Heth people-group and from the Moab, Ammon, and Edom people-groups, and from Sidon [city].
2 No tām tautām, par ko Tas Kungs uz Israēla bērniem bija sacījis: jums nebūs pie tiem ieiet, un lai tie tāpat neieiet pie jums; tie patiesi jūsu sirdis locīs saviem dieviem pakaļ - šīm Salamans pieķērās ar mīlestību.
He married them even though Yahweh had commanded the Israeli people, “Do not marry people from those areas, because if you do that, they will surely persuade you [IDM] to worship the gods that they worship!”
3 Un viņam bija septiņsimt sievas no augstas kārtas un trīssimt liekas sievas, un viņa sievas novērsa viņa sirdi.
Solomon married 700 women who were kings’ daughters. He also had 300 wives who were his slaves/servants. And his wives caused him to turn away [from worshiping God].
4 Kad nu Salamans bija vecs palicis, tad viņa sievas viņa sirdi novērsa svešiem dieviem pakaļ, un viņa sirds nepalika pilnīgi pie Tā Kunga, sava Dieva, kā viņa tēva Dāvida sirds.
By the time that Solomon became old, they had persuaded him to worship the gods from their countries. He was not completely dedicated/committed to Yahweh his God like his father [SYN] David had been.
5 Tā Salamans staigāja pakaļ Astartei, Sidonas dieveklei, un Milkomam, Amoniešu negantam elkam.
Solomon worshiped Astarte, the goddess that the people of Sidon [worshiped], and he worshiped Molech, the disgusting god that the Ammon people-group [worshiped].
6 Un Salamans darīja, kas bija ļauns Tā Kunga acīs, un nedzinās taisni pēc Tā Kunga, kā viņa tēvs Dāvids.
That’s how Solomon did things that Yahweh said were evil. He did not conduct his life like his father David had done; he did not conduct his life as Yahweh wanted him to.
7 Tolaik Salamans uztaisīja kalna altāri Kamosam, Moabiešu negantam elkam, tai kalnā Jeruzālemei pretī, un Molekam, Amoniešu negantam elkam.
On the hill to the east of Jerusalem he built a place to worship Chemosh, the disgusting god that the Moab people-group [worshiped], and a place to worship Molech, the disgusting god that the Ammon people-group [worshiped].
8 Un tā Salamans darīja visām savām svešām sievām, kas saviem elkudieviem kvēpināja un upurēja.
He also built places where all his foreign wives could burn incense and offer sacrifices to the gods from their own countries.
9 Un Tas Kungs iedusmojās par Salamanu, ka tas savu sirdi bija novērsis no Tā Kunga, Israēla Dieva, kas viņam divkārt bija parādījies,
Even though Yahweh, the God whom the Israelis [worshiped], had appeared to Solomon two times, and had commanded him to not worship foreign gods, Solomon refused to obey Yahweh. So Yahweh was angry with Solomon,
10 Un to viņam bija pavēlējis, svešiem dieviem nestaigāt pakaļ, - un viņš taču nebija turējis, ko Tas Kungs bija pavēlējis.
11 Tad Tas Kungs sacīja uz Salamanu: tāpēc ka tas tev prātā nācis, un tu neesi sargājis Manu derību un Manus likumus, ko Es tev esmu pavēlējis, tad Es rautin atraušu to valstību no tevis un to došu tavam kalpam.
and said to him, “You have chosen to break the agreement that I made with you and to disobey what I commanded you. So I am surely not going to allow you to rule all of your kingdom. I am going to allow one of your officials to rule it.
12 Tikai tavā laikā Es to nedarīšu tava tēva Dāvida dēļ; no tava dēla rokas Es to atraušu.
But, because of [what I promised] your father David, I will allow you to rule all your kingdom while you are still [living]. [After you die], I will not allow your son to rule the whole kingdom [MTY].
13 Tikai visu valstību Es neatraušu; vienu cilti Es došu tavam dēlam, Sava kalpa Dāvida dēļ un Jeruzālemes labad, ko Es esmu izredzējis.
But I will not take all the kingdom away from him. Instead, I will allow him to rule one tribe [besides the tribe of Judah], because of what I promised to David, who served me [well], and because [I want David’s descendants to rule in] Jerusalem, [where my temple is located].”
14 Un Tas Kungs cēla Salamanam pretinieku Hadadu no Edoma; tas bija no ķēniņa dzimuma Edomā.
Yahweh caused Hadad, from the family of the kings in the Edom people-group, to rebel against Solomon.
15 Jo kad Dāvids bija Edomā bijis, un Joabs, tas kara virsnieks, gājis aprakt tos nokautos, un kāvis visus no vīriešu kārtas Edomā,
What happened was that previously, when David’s [army] had conquered the Edom people-group, his army commander Joab had gone there to [help] bury the [Israeli soldiers] who had been killed [in the battle]. Joab and his army remained in the Edom area for six months, and during that time they killed all the males of that area.
16 (Jo Joabs tur palika sešus mēnešus ar visu Israēli, kamēr visus vīriešus Edomā bija izdeldējis),
17 Tad Hadads bija izbēdzis un ar viņu citi Edomiešu vīri no viņa tēva kalpiem, un gājis uz Ēģipti, bet Hadads bija vēl mazs puisēns.
Hadad was a young child [at that time], and he had escaped to Egypt, along with some of his father’s servants from the Edom area.
18 Un tie cēlās no Midijanas un nonāca Pāranā un ņēma vīrus no Pārana sev līdz un nāca uz Ēģipti pie Faraona, Ēģiptes ķēniņa, un tas viņam deva namu un nosacīja maizi un viņam deva zemi.
They [went to the] Midian [region], and then they went to [the desert area at] Paran. Some other men joined them there. Then they all traveled to Egypt and went to see the king of Egypt. The king gave Hadad some land and ordered his servants to give him some food regularly.
19 Un Hadads atrada lielu žēlastību Faraona acīs, un šis viņam deva par sievu savas sievas, ķēniņienes Tapenes, māsu.
The king liked Hadad. As a result he gave him the sister of his own wife, Queen Tahpenes, to be Hadad’s wife.
20 Un Tapenes māsa viņam dzemdēja dēlu, Ģenubatu; šo Tapene uzaudzināja Faraona namā, un Ģenubats bija Faraona namā starp Faraona dēliem.
Later Hadad’s wife gave birth to a son named Genubath. The sister of Tahpenes (raised him/brought him up) in the palace, where he lived with the king’s sons.
21 Kad nu Hadads Ēģiptē dzirdēja, ka Dāvids bija aizgājis dusēt pie saviem tēviem, un ka Joabs, tas kara virsnieks, bija nomiris, tad Hadads sacīja uz Faraonu: atlaidi mani, ka es eju uz savu zemi.
While Hadad was in Egypt, he heard that David had died [EUP], and that Joab, the commander of David’s army, was also dead. So he said to the king of Egypt, “Please allow me to return to my own country.”
22 Bet Faraons uz to sacīja: kā tev pie manis vēl trūkst? Un redzi, tu gribi iet uz savu zemi? Viņš sacīja: nekā, taču atlaidi mani.
But the king said to him, “Why do you want to go back to your country? Is there something that you lack that you want me to give to you?” Hadad replied, “No, but please just allow me to go.” [So the king allowed him to leave, and he returned to his own country and became the king of Edom].
23 Dievs cēla viņam arī par pretinieku Rezonu, Elijada dēlu; tas bija bēdzis no sava kunga HadadEzera, Cobas ķēniņa,
God also caused another man named Rezon, the son of Eliada, to rebel against Solomon. Rezon had run away from his master, King Hadadezer of [the] Zobah [area north of Damascus].
24 Un sapulcinājis pret viņu vīrus un bija sirotāju virsnieks, kad Dāvids tos apkāva, un tie gāja uz Damasku un tur dzīvoja un valdīja Damaskā.
Rezon then became the leader of a group of outlaws. That happened after David’s [army had defeated Hadadezer and] had [also] killed all [his soldiers]. Rezon and his men went to Damascus and started to live there, and [the people there] appointed him to be their king.
25 Un viņš bija Israēla pretinieks, kamēr Salamans dzīvoja, un tas pienāca klāt pie tā ļaunuma, ko Hadads darīja; un viņam rieba Israēls un viņš valdīja pār Sīriju.
All during the time that Solomon was alive, while Rezon was ruling [not only Damascus but all of] Syria, he was an enemy of Israel and caused trouble for Israel like Hadad did.
26 Vēl bija Jerobeams, Nebata dēls, Efratietis no Caredas, Salamana kalps, un viņa māte bija Cerua vārdā, atraitne, - tas arī pacēla savu roku pret ķēniņu.
Another man who rebelled against [IDM] Solomon was one of his officials named Jeroboam, the son of Nebat. He was from Zeredah [town] in [the region where the tribe of] Ephraim [lives]. His mother was a widow named Zeruah.
27 Un šī ir tā lieta, kāpēc viņš roku pacēla pret ķēniņu: kad Salamans Millu taisīja, tad viņš aiztaisīja to gravu sava tēva Dāvida pilī.
This is what happened. Solomon’s workers were filling in the land/ground on the east side of Jerusalem and repairing the walls [around the city].
28 Un Jerobeams bija varens vīrs. Kad Salamans to jaunekli bija redzējis, ka tas bija krietns strādnieks, tad viņš to iecēla pār visām Jāzepa nama klausībām.
Jeroboam was a very capable young man. So, when Solomon saw that he worked very hard, he appointed him to supervise all the men who were forced to work in the areas where the tribes of Manasseh and Ephraim live.
29 Un notikās tanī laikā, kad Jerobeams izgāja no Jeruzālemes, tad pravietis Ahija no Šīlo to sastapa ceļā, un viņš bija jaunu mēteli aplicis, un tie abi divi vien bija uz lauka.
One day when Jeroboam was walking alone along the road outside of Jerusalem, the prophet Ahijah from Shiloh [city] met him. Ahijah was wearing a new robe,
30 Un Ahija ņēma to jauno mēteli, kas viņam bija mugurā, un to saplēsa divpadsmit gabalos.
which he took off and tore into twelve pieces.
31 Un viņš sacīja uz Jerobeamu: ņem sev desmit gabalus. Jo tā saka Tas Kungs, Israēla Dievs: redzi, Es atraušu to valstību no Salamana rokas un tev došu desmit ciltis;
He said to Jeroboam, “Take ten of these pieces for yourself, because Yahweh, the God whom we Israelis [worship], says to you, ‘I am going to tear the kingdom from Solomon, and I am going to enable you to become the ruler of ten of the tribes [of Israel].
32 Bet viena cilts viņam paliks mana kalpa Dāvida dēļ un Jeruzālemes pilsētas labad, ko esmu izredzējis no visām Israēla ciltīm,
Solomon’s [descendants] will still rule one tribe (OR, two tribes), because of [what I promised] David, a man who served me [very well], and because of Jerusalem, the city that I have chosen from all the cities in Israel [to be the city where my people will worship me].
33 Tāpēc ka tie Mani atstājuši un metušies zemē priekš Astartes, Sidoniešu dievekles, ir priekš Kamosa, Moabiešu dieva, un priekš Milkoma, Amona bērnu dieva, un nav staigājuši Manos ceļos, nedz darījuši, kas ir pareizi Manās acīs, Manus likumus un Manas tiesas, kā viņa tēvs Dāvids.
I am going to do this because Solomon has rejected me and has been worshiping Astarte, the goddess that the people of Sidon worship, Chemosh, the god that the Moab people-group worship, and Milcom, the god that the Ammon people-group worship. He has not conducted his life as I wanted him to. He has not obeyed my statutes and laws, like his father David did.
34 Tomēr Es no viņa rokas neņemšu visu valstību, bet Es viņu atstāju par valdītāju, kamēr viņš dzīvo, Mana kalpa Dāvida dēļ, ko esmu izredzējis, kas turējis Manus baušļus un Manus likumus.
‘But I will not take the entire kingdom away from him. I will enable him to rule [Judah] all during the years that he is alive. I will do that because of [what I promised to do for] David, whom I chose [to be the king], and who served me [well], and who always obeyed my commandments and laws.
35 Bet no viņa dēla rokas Es atņemšu to valstību un tev došu desmit ciltis.
But I will take the [other] ten tribes of his kingdom and give them to you [to rule].
36 Un viņa dēlam Es došu vienu cilti, lai Manam kalpam Dāvidam vienmēr paliek gaišums Jeruzālemes pilsētā, ko Sev esmu izredzējis, tur likt Savu vārdu.
I will allow Solomon’s son to rule one tribe, in order that descendants [MET] of David will always rule in Jerusalem, the city that I have chosen to be the place where [my people worship] me [MTY].
37 Es tevi ņemšu, un tev būs valdīt, kā tavai dvēselei patīk, un tu būsi Israēlim par ķēniņu.
I will enable you to become the king of Israel, and you will rule over all the territory that you want to.
38 Un ja tu klausīsi visu, ko Es tev pavēlēšu, un staigāsi Manos ceļos un darīsi, kas ir pareizi Manās acīs, turēdams Manus likumus un Manus baušļus, kā Mans kalps Dāvids darījis, tad Es būšu ar tevi un tev celšu pastāvīgu namu, kā Dāvidam esmu cēlis, un tev došu Israēli.
If you obey all that I command you to do, and conduct your life as I want you to, and if you do what I say is right by obeying my laws and commandments like David did, I will help you. I will make sure that your descendants will rule after you [die], like I [promised to] do for David.
39 Un tāpēc Es pazemošu Dāvida dzimumu, bet ne mūžīgi.
Because of [Solomon’s sins], I will punish David’s descendants, but I will not continue to punish them forever.’”
40 Un Salamans meklēja Jerobeamu nokaut, bet Jerobeams cēlās un aizbēga uz Ēģipti pie ķēniņa Zizaka un bija Ēģiptes zemē, kamēr Salamans mira.
Solomon [found out what Ahijah told Jeroboam], so he tried to kill Jeroboam. But Jeroboam escaped and went to Egypt. He went to Shishak, the king of Egypt, and stayed with him until after Solomon died.
41 Un kas vēl par Salamanu stāstāms, un viss, ko viņš darījis, un viņa gudrība, tas ir uzrakstīts tai grāmatā par Salamana darbiem.
[A record of] all the other things that Solomon did, and all the wise things that he [said and wrote], was written in the Book Telling what Solomon Did.
42 Un tas laiks, kamēr Salamans par ķēniņu bijis Jeruzālemē pār visu Israēli, ir četrdesmit gadi.
He was the king in Jerusalem who ruled over all of Israel for 40 years.
43 Un Salamans gāja dusēt pie saviem tēviem un tapa aprakts Dāvida, sava tēva, pilī, un Rekabeams, viņa dēls, palika par ķēniņu viņa vietā.
Then Solomon died [EUP], and was buried in the [part of Jerusalem called] ‘The City of David’. And his son Rehoboam became the king.
