Mattheum 13
1 in illo die exiens Iesus de domo sedebat secus mare
The same daye wet Iesus out of ye house and sat by the seesyde
2 et congregatae sunt ad eum turbae multae ita ut in naviculam ascendens sederet et omnis turba stabat in litore
and moch people resorted vnto him so gretly yt he wet and sat in a shippe and all the people stode on ye shoore.
3 et locutus est eis multa in parabolis dicens ecce exiit qui seminat seminare
And he spake many thynges to the in similitudes sayinge: Beholde ye sower wet forth to sowe.
4 et dum seminat quaedam ceciderunt secus viam et venerunt volucres et comederunt ea
And as he sowed some fell by ye wayessyde and the fowlles came and devoured it vp.
5 alia autem ceciderunt in petrosa ubi non habebat terram multam et continuo exorta sunt quia non habebant altitudinem terrae
Some fell apo stony groude where it had not moche erth and a none it sproge vp because it had no depth of erth:
6 sole autem orto aestuaverunt et quia non habebant radicem aruerunt
and when ye sunne was vp it cauht heet and for lake of rotynge wyddred awaye.
7 alia autem ceciderunt in spinas et creverunt spinae et suffocaverunt ea
Some fell amoge thornes and the thornes sproge vp and chooked it.
8 alia vero ceciderunt in terram bonam et dabant fructum aliud centesimum aliud sexagesimum aliud tricesimum
Parte fell in good groud and brought forth good frute: some an hudred fold some sixtie fold some thyrty folde.
9 qui habet aures audiendi audiat
Whosoever hath eares to heare let him heare.
10 et accedentes discipuli dixerunt ei quare in parabolis loqueris eis
And the disciples came and sayde to him: Why speakest thou to the in parables?
11 qui respondens ait illis quia vobis datum est nosse mysteria regni caelorum illis autem non est datum
He answered and sayde vnto them: it is geve vnto you to knowe ye secretes of the kyngdome of heve but to the it is not geve.
12 qui enim habet dabitur ei et abundabit qui autem non habet et quod habet auferetur ab eo
For whosoever hath to him shall be geven: and he shall have aboundance. But whosoever hath not: fro hym shalbe takyn awaye even that he hath.
13 ideo in parabolis loquor eis quia videntes non vident et audientes non audiunt neque intellegunt
Therfore speake I to them in similitudes: for though they se they se not: and hearinge they heare not: nether vnderstonde.
14 et adimpletur eis prophetia Esaiae dicens auditu audietis et non intellegetis et videntes videbitis et non videbitis
And in the is fulfilled ye Prophesie of Esayas which prophesie sayth: with the eares ye shall heare and shall not vnderstonde and with the eyes ye shall se and shall not perceave.
15 incrassatum est enim cor populi huius et auribus graviter audierunt et oculos suos cluserunt nequando oculis videant et auribus audiant et corde intellegant et convertantur et sanem eos
For this peoples hertes are wexed grosse and their eares were dull of herynge and their eyes have they closed lest they shulde se with their eyes and heare with their eares and shuld vnderstonde with their hertes and shuld tourne that I myght heale them.
16 vestri autem beati oculi quia vident et aures vestrae quia audiunt
But blessed are youre eyes for they se: and youre eares for they heare.
17 amen quippe dico vobis quia multi prophetae et iusti cupierunt videre quae videtis et non viderunt et audire quae auditis et non audierunt
Verely I say vnto you that many Prophetes and perfaicte me have desired to se tho thinges which ye se and have not sene the: and to heare tho thinges which ye heare and have not herde the.
18 vos ergo audite parabolam seminantis
Heare ye therfore ye similitude of the sower.
19 omnis qui audit verbum regni et non intellegit venit malus et rapit quod seminatum est in corde eius hic est qui secus viam seminatus est
Whosoever heareth the worde of ye kingdome and vnderstondeth it not ther cometh the evyll ma and catcheth awaye yt which was sowne in his hert. And this is he which was sowne by the wayesyde.
20 qui autem supra petrosa seminatus est hic est qui verbum audit et continuo cum gaudio accipit illud
But he yt was sowne in ye stony groude is he which heareth the worde of God and anone wt ioye receaveth it
21 non habet autem in se radicem sed est temporalis facta autem tribulatione et persecutione propter verbum continuo scandalizatur
yet hath he no rottes in him selfe and therfore dureth but a season: for assone as tribulacion or persecucion aryseth because of the worde by and by he falleth.
22 qui autem est seminatus in spinis hic est qui verbum audit et sollicitudo saeculi istius et fallacia divitiarum suffocat verbum et sine fructu efficitur (aiōn g165)
He yt was sowne amoge thornes is he yt heareth ye worde of God: but the care of this worlde and the dissaytfulnes of ryches choke ye worde and so is he made vnfrutfull. (aiōn g165)
23 qui vero in terra bona seminatus est hic est qui audit verbum et intellegit et fructum adfert et facit aliud quidem centum aliud autem sexaginta porro aliud triginta
He which is sowne in ye good grounde is he yt heareth ye worde and vnderstodeth it which also bereth frute and bringeth forth some an. C. folde some sixtie folde and some. xxx. folde.
24 aliam parabolam proposuit illis dicens simile factum est regnum caelorum homini qui seminavit bonum semen in agro suo
Another similitude put he forth vnto the sayinge: The kyngdome of heve is lyke vnto a man which sowed good seed in his felde.
25 cum autem dormirent homines venit inimicus eius et superseminavit zizania in medio tritici et abiit
But whyll men slepte ther came his foo and sowed tares amoge ye wheate and wet his waye.
26 cum autem crevisset herba et fructum fecisset tunc apparuerunt et zizania
When ye blade was sproge vp and had brought forth frute the appered ye tares also.
27 accedentes autem servi patris familias dixerunt ei domine nonne bonum semen seminasti in agro tuo unde ergo habet zizania
The servauntes came to the housholder and sayde vnto him: Syr sowedest not thou good seed in thy closse fro whece the hath it tares?
28 et ait illis inimicus homo hoc fecit servi autem dixerunt ei vis imus et colligimus ea
He sayde to the the envious ma hath done this. Then ye servauntes sayde vnto him: wilt thou then yt we go and gader them?
29 et ait non ne forte colligentes zizania eradicetis simul cum eis et triticum
But he sayde nay lest whill ye go aboute to wede out ye tares ye plucke vppe also wt them ye wheate by ye rottes:
30 sinite utraque crescere usque ad messem et in tempore messis dicam messoribus colligite primum zizania et alligate ea fasciculos ad conburendum triticum autem congregate in horreum meum
let bothe growe to gether tyll harvest come and in tyme of harvest I wyll saye to the repers gather ye fyrst ye tares and bind the in sheves to be bret: but gather the wheete into my barne.
31 aliam parabolam proposuit eis dicens simile est regnum caelorum grano sinapis quod accipiens homo seminavit in agro suo
Another parable he put forthe vnto the sayinge. The kyngdome of heve is lyke vnto a grayne of mustard seed which a ma taketh and soweth in his felde
32 quod minimum quidem est omnibus seminibus cum autem creverit maius est omnibus holeribus et fit arbor ita ut volucres caeli veniant et habitent in ramis eius
which is ye leest of all seedes. But when it is groune it is the greatest amoge yerbes and it is a tree: so yt the bryddes of the ayer come and bylde in the brauches of it.
33 aliam parabolam locutus est eis simile est regnum caelorum fermento quod acceptum mulier abscondit in farinae satis tribus donec fermentatum est totum
Another similitude sayde he to them. The kyngdome of heven is lyke vnto leve which a woman taketh and hydeth in. iii. peckes of meele tyll all be levended.
34 haec omnia locutus est Iesus in parabolis ad turbas et sine parabolis non loquebatur eis
All these thynge spake Iesus vnto the people by similitudes and with oute similitudes spake he nothinge to them
35 ut impleretur quod dictum erat per prophetam dicentem aperiam in parabolis os meum eructabo abscondita a constitutione mundi
to fulfyll that which was spoke by the Prophet sayinge: I wyll ope my mouth in similitudes and wyll speake forth thinges which have bene kepte secrete from the begynninge of the worlde.
36 tunc dimissis turbis venit in domum et accesserunt ad eum discipuli eius dicentes dissere nobis parabolam zizaniorum agri
Then sent Iesus ye people awaye and came to housse. And his disciples came vnto him sayinge: declare vnto vs the similitude of the tares of the felde.
37 qui respondens ait qui seminat bonum semen est Filius hominis
Then answered he and sayde to them. He that soweth the good seed is the sonne of man.
38 ager autem est mundus bonum vero semen hii sunt filii regni zizania autem filii sunt nequam
And ye felde is the worlde. And the chyldre of the kingdome they are ye good seed. And the tares are the chyldren of ye wicked.
39 inimicus autem qui seminavit ea est diabolus messis vero consummatio saeculi est messores autem angeli sunt (aiōn g165)
And the enemye that soweth the is ye devell. The harvest is ye end of the worlde. And the repers be ye angels. (aiōn g165)
For eve as the tares are gaddred and bret in ye fyre: so shall it be in ye ende of this worlde. (aiōn g165)
41 mittet Filius hominis angelos suos et colligent de regno eius omnia scandala et eos qui faciunt iniquitatem
The sonne of man shall send forth his angels and they shall gather out of his kyngdome all thinges that offende and them which do iniquite
42 et mittent eos in caminum ignis ibi erit fletus et stridor dentium
and shall cast them into a furnes of fyre. There shalbe waylynge and gnasshing of teth.
43 tunc iusti fulgebunt sicut sol in regno Patris eorum qui habet aures audiat
Then shall the iuste men shyne as bryght as the sunne in ye kyngdome of their father. Whosoever hath eares to heare let him heare.
44 simile est regnum caelorum thesauro abscondito in agro quem qui invenit homo abscondit et prae gaudio illius vadit et vendit universa quae habet et emit agrum illum
Agayne ye kyngdome of heve is lyke vnto treasure hidde in the felde ye which a man fyndeth and hideth: and for ioy therof goeth and selleth all that he hath and byeth that felde.
45 iterum simile est regnum caelorum homini negotiatori quaerenti bonas margaritas
Agayne ye kyngdome of heve is lyke vnto a marchaunt that seketh good pearles
46 inventa autem una pretiosa margarita abiit et vendidit omnia quae habuit et emit eam
which when he had founde one precious pearle wet and solde all that he had and bought it.
47 iterum simile est regnum caelorum sagenae missae in mare et ex omni genere congreganti
Agayne the kyngdome of heve is lyke vnto a neet cast into ye see yt gadereth of all kyndes of fysshes:
48 quam cum impleta esset educentes et secus litus sedentes elegerunt bonos in vasa malos autem foras miserunt
which whe it is full men drawe to londe and sitte and gadre the good into vessels and cast the bad awaye.
49 sic erit in consummatione saeculi exibunt angeli et separabunt malos de medio iustorum (aiōn g165)
So shall it be at the ende of the worlde. The angels shall come oute and sever the bad from the good (aiōn g165)
50 et mittent eos in caminum ignis ibi erit fletus et stridor dentium
and shall cast them into a furnes of fyre: there shalbe waylinge and gnasshynge of teth.
51 intellexistis haec omnia dicunt ei etiam
Iesus sayde vnto them: vnderstonde ye all these thynges? They sayde ye Lorde.
52 ait illis ideo omnis scriba doctus in regno caelorum similis est homini patri familias qui profert de thesauro suo nova et vetera
The sayde he vnto them: Therfore every scribe which is taught vnto the kyngdome of heve is lyke an housholder which bryngeth forth out of hys treasure thynges bothe new and olde.
53 et factum est cum consummasset Iesus parabolas istas transiit inde
And it came to passe when Iesus had finisshed these similitudes yt he departed thece
54 et veniens in patriam suam docebat eos in synagogis eorum ita ut mirarentur et dicerent unde huic sapientia haec et virtutes
and came in to his awne coutre and taught them in their synagoges in so moche yt they were astonyed and sayde: whece cometh all this wysdome and power vnto him?
55 nonne hic est fabri filius nonne mater eius dicitur Maria et fratres eius Iacobus et Ioseph et Simon et Iudas
Is not this the carpeters sonne? Is not his mother called Mary? and his brethre be called Iames and Ioses and Simo and Iudas?
56 et sorores eius nonne omnes apud nos sunt unde ergo huic omnia ista
And are not his susters all here wt vs? Whece hath he all these thynge.
57 et scandalizabantur in eo Iesus autem dixit eis non est propheta sine honore nisi in patria sua et in domo sua
And they were offended by him. The Iesus sayd to the a Prophet is not wt out honoure save in hys awne countre and amoge his awne kynne.
58 et non fecit ibi virtutes multas propter incredulitatem illorum
And he dyd not many miracles there for there vnbelefes sake.
