Mattheum 12
1 in illo tempore abiit Iesus sabbato per sata discipuli autem eius esurientes coeperunt vellere spicas et manducare
anantaraṁ yīśu rviśrāmavārē śsyamadhyēna gacchati, tadā tacchiṣyā bubhukṣitāḥ santaḥ śsyamañjarīśchatvā chitvā khāditumārabhanta|
2 Pharisaei autem videntes dixerunt ei ecce discipuli tui faciunt quod non licet eis facere sabbatis
tad vilōkya phirūśinō yīśuṁ jagaduḥ, paśya viśrāmavārē yat karmmākarttavyaṁ tadēva tava śiṣyāḥ kurvvanti|
3 at ille dixit eis non legistis quid fecerit David quando esuriit et qui cum eo erant
sa tān pratyāvadata, dāyūd tatsaṅginaśca bubhukṣitāḥ santō yat karmmākurvvan tat kiṁ yuṣmābhi rnāpāṭhi?
4 quomodo intravit in domum Dei et panes propositionis comedit quos non licebat ei edere neque his qui cum eo erant nisi solis sacerdotibus
yē darśanīyāḥ pūpāḥ yājakān vinā tasya tatsaṅgimanujānāñcābhōjanīyāsta īśvarāvāsaṁ praviṣṭēna tēna bhuktāḥ|
5 aut non legistis in lege quia sabbatis sacerdotes in templo sabbatum violant et sine crimine sunt
anyacca viśrāmavārē madhyēmandiraṁ viśrāmavārīyaṁ niyamaṁ laṅvantōpi yājakā nirdōṣā bhavanti, śāstramadhyē kimidamapi yuṣmābhi rna paṭhitaṁ?
6 dico autem vobis quia templo maior est hic
yuṣmānahaṁ vadāmi, atra sthānē mandirādapi garīyān ēka āstē|
7 si autem sciretis quid est misericordiam volo et non sacrificium numquam condemnassetis innocentes
kintu dayāyāṁ mē yathā prīti rna tathā yajñakarmmaṇi| ētadvacanasyārthaṁ yadi yuyam ajñāsiṣṭa tarhi nirdōṣān dōṣiṇō nākārṣṭa|
8 dominus est enim Filius hominis etiam sabbati
anyacca manujasutō viśrāmavārasyāpi patirāstē|
9 et cum inde transisset venit in synagogam eorum
anantaraṁ sa tatsthānāt prasthāya tēṣāṁ bhajanabhavanaṁ praviṣṭavān, tadānīm ēkaḥ śuṣkakarāmayavān upasthitavān|
10 et ecce homo manum habens aridam et interrogabant eum dicentes si licet sabbatis curare ut accusarent eum
tatō yīśum apavadituṁ mānuṣāḥ papracchuḥ, viśrāmavārē nirāmayatvaṁ karaṇīyaṁ na vā?
11 ipse autem dixit illis quis erit ex vobis homo qui habeat ovem unam et si ceciderit haec sabbatis in foveam nonne tenebit et levabit eam
tēna sa pratyuvāca, viśrāmavārē yadi kasyacid avi rgarttē patati, tarhi yastaṁ ghr̥tvā na tōlayati, ētādr̥śō manujō yuṣmākaṁ madhyē ka āstē?
12 quanto magis melior est homo ove itaque licet sabbatis benefacere
avē rmānavaḥ kiṁ nahi śrēyān? atō viśrāmavārē hitakarmma karttavyaṁ|
13 tunc ait homini extende manum tuam et extendit et restituta est sanitati sicut altera
anantaraṁ sa taṁ mānavaṁ gaditavān, karaṁ prasāraya; tēna karē prasāritē sōnyakaravat svasthō'bhavat|
14 exeuntes autem Pharisaei consilium faciebant adversus eum quomodo eum perderent
tadā phirūśinō bahirbhūya kathaṁ taṁ haniṣyāma iti kumantraṇāṁ tatprātikūlyēna cakruḥ|
15 Iesus autem sciens recessit inde et secuti sunt eum multi et curavit eos omnes
tatō yīśustad viditvā sthanāntaraṁ gatavān; anyēṣu bahunarēṣu tatpaścād gatēṣu tān sa nirāmayān kr̥tvā ityājñāpayat,
16 et praecepit eis ne manifestum eum facerent
yūyaṁ māṁ na paricāyayata|
17 ut adimpleretur quod dictum est per Esaiam prophetam dicentem
tasmāt mama prīyō manōnītō manasastuṣṭikārakaḥ| madīyaḥ sēvakō yastu vidyatē taṁ samīkṣatāṁ| tasyōpari svakīyātmā mayā saṁsthāpayiṣyatē| tēnānyadēśajātēṣu vyavasthā saṁprakāśyatē|
18 ecce puer meus quem elegi dilectus meus in quo bene placuit animae meae ponam spiritum meum super eum et iudicium gentibus nuntiabit
kēnāpi na virōdhaṁ sa vivādañca kariṣyati| na ca rājapathē tēna vacanaṁ śrāvayiṣyatē|
19 non contendet neque clamabit neque audiet aliquis in plateis vocem eius
vyavasthā calitā yāvat nahi tēna kariṣyatē| tāvat nalō vidīrṇō'pi bhaṁkṣyatē nahi tēna ca| tathā sadhūmavarttiñca na sa nirvvāpayiṣyatē|
20 harundinem quassatam non confringet et linum fumigans non extinguet donec eiciat ad victoriam iudicium
pratyāśāñca kariṣyanti tannāmni bhinnadēśajāḥ|
21 et in nomine eius gentes sperabunt
yānyētāni vacanāni yiśayiyabhaviṣyadvādinā prōktānyāsan, tāni saphalānyabhavan|
22 tunc oblatus est ei daemonium habens caecus et mutus et curavit eum ita ut loqueretur et videret
anantaraṁ lōkai statsamīpam ānītō bhūtagrastāndhamūkaikamanujastēna svasthīkr̥taḥ, tataḥ sō'ndhō mūkō draṣṭuṁ vaktuñcārabdhavān|
23 et stupebant omnes turbae et dicebant numquid hic est Filius David
anēna sarvvē vismitāḥ kathayāñcakruḥ, ēṣaḥ kiṁ dāyūdaḥ santānō nahi?
24 Pharisaei autem audientes dixerunt hic non eicit daemones nisi in Beelzebub principe daemoniorum
kintu phirūśinastat śrutvā gaditavantaḥ, bālsibūbnāmnō bhūtarājasya sāhāyyaṁ vinā nāyaṁ bhūtān tyājayati|
25 Iesus autem sciens cogitationes eorum dixit eis omne regnum divisum contra se desolatur et omnis civitas vel domus divisa contra se non stabit
tadānīṁ yīśustēṣām iti mānasaṁ vijñāya tān avadat kiñcana rājyaṁ yadi svavipakṣād bhidyatē, tarhi tat ucchidyatē; yacca kiñcana nagaraṁ vā gr̥haṁ svavipakṣād vibhidyatē, tat sthātuṁ na śaknōti|
26 et si Satanas Satanan eicit adversus se divisus est quomodo ergo stabit regnum eius
tadvat śayatānō yadi śayatānaṁ bahiḥ kr̥tvā svavipakṣāt pr̥thak pr̥thak bhavati, tarhi tasya rājyaṁ kēna prakārēṇa sthāsyati?
27 et si ego in Beelzebub eicio daemones filii vestri in quo eiciunt ideo ipsi iudices erunt vestri
ahañca yadi bālsibūbā bhūtān tyājayāmi, tarhi yuṣmākaṁ santānāḥ kēna bhūtān tyājayanti? tasmād yuṣmākam ētadvicārayitārasta ēva bhaviṣyanti|
28 si autem ego in Spiritu Dei eicio daemones igitur pervenit in vos regnum Dei
kintavahaṁ yadīśvarātmanā bhūtān tyājayāmi, tarhīśvarasya rājyaṁ yuṣmākaṁ sannidhimāgatavat|
29 aut quomodo potest quisquam intrare in domum fortis et vasa eius diripere nisi prius alligaverit fortem et tunc domum illius diripiat
anyañca kōpi balavanta janaṁ prathamatō na badvvā kēna prakārēṇa tasya gr̥haṁ praviśya taddravyādi lōṭhayituṁ śaknōti? kintu tat kr̥tvā tadīyagr̥sya dravyādi lōṭhayituṁ śaknōti|
30 qui non est mecum contra me est et qui non congregat mecum spargit
yaḥ kaścit mama svapakṣīyō nahi sa vipakṣīya āstē, yaśca mayā sākaṁ na saṁgr̥hlāti, sa vikirati|
31 ideo dico vobis omne peccatum et blasphemia remittetur hominibus Spiritus autem blasphemia non remittetur
ataēva yuṣmānahaṁ vadāmi, manujānāṁ sarvvaprakārapāpānāṁ nindāyāśca marṣaṇaṁ bhavituṁ śaknōti, kintu pavitrasyātmanō viruddhanindāyā marṣaṇaṁ bhavituṁ na śaknōti|
32 et quicumque dixerit verbum contra Filium hominis remittetur ei qui autem dixerit contra Spiritum Sanctum non remittetur ei neque in hoc saeculo neque in futuro (aiōn g165)
yō manujasutasya viruddhāṁ kathāṁ kathayati, tasyāparādhasya kṣamā bhavituṁ śaknōti, kintu yaḥ kaścit pavitrasyātmanō viruddhāṁ kathāṁ kathayati nēhalōkē na prētya tasyāparādhasya kṣamā bhavituṁ śaknōti| (aiōn g165)
33 aut facite arborem bonam et fructum eius bonum aut facite arborem malam et fructum eius malum siquidem ex fructu arbor agnoscitur
pādapaṁ yadi bhadraṁ vadatha, tarhi tasya phalamapi sādhu vaktavyaṁ, yadi ca pādapaṁ asādhuṁ vadatha, tarhi tasya phalamapyasādhu vaktavyaṁ; yataḥ svīyasvīyaphalēna pādapaḥ paricīyatē|
34 progenies viperarum quomodo potestis bona loqui cum sitis mali ex abundantia enim cordis os loquitur
rē bhujagavaṁśā yūyamasādhavaḥ santaḥ kathaṁ sādhu vākyaṁ vaktuṁ śakṣyatha? yasmād antaḥkaraṇasya pūrṇabhāvānusārād vadanād vacō nirgacchati|
35 bonus homo de bono thesauro profert bona et malus homo de malo thesauro profert mala
tēna sādhurmānavō'ntaḥkaraṇarūpāt sādhubhāṇḍāgārāt sādhu dravyaṁ nirgamayati, asādhurmānuṣastvasādhubhāṇḍāgārād asādhuvastūni nirgamayati|
36 dico autem vobis quoniam omne verbum otiosum quod locuti fuerint homines reddent rationem de eo in die iudicii
kintvahaṁ yuṣmān vadāmi, manujā yāvantyālasyavacāṁsi vadanti, vicāradinē taduttaramavaśyaṁ dātavyaṁ,
37 ex verbis enim tuis iustificaberis et ex verbis tuis condemnaberis
yatastvaṁ svīyavacōbhi rniraparādhaḥ svīyavacōbhiśca sāparādhō gaṇiṣyasē|
38 tunc responderunt ei quidam de scribis et Pharisaeis dicentes magister volumus a te signum videre
tadānīṁ katipayā upādhyāyāḥ phirūśinaśca jagaduḥ, hē gurō vayaṁ bhavattaḥ kiñcana lakṣma didr̥kṣāmaḥ|
39 qui respondens ait illis generatio mala et adultera signum quaerit et signum non dabitur ei nisi signum Ionae prophetae
tadā sa pratyuktavān, duṣṭō vyabhicārī ca vaṁśō lakṣma mr̥gayatē, kintu bhaviṣyadvādinō yūnasō lakṣma vihāyānyat kimapi lakṣma tē na pradarśayiṣyantē|
40 sicut enim fuit Ionas in ventre ceti tribus diebus et tribus noctibus sic erit Filius hominis in corde terrae tribus diebus et tribus noctibus
yatō yūnam yathā tryahōrātraṁ br̥hanmīnasya kukṣāvāsīt, tathā manujaputrōpi tryahōrātraṁ mēdinyā madhyē sthāsyati|
41 viri ninevitae surgent in iudicio cum generatione ista et condemnabunt eam quia paenitentiam egerunt in praedicatione Ionae et ecce plus quam Iona hic
aparaṁ nīnivīyā mānavā vicāradina ētadvaṁśīyānāṁ pratikūlam utthāya tān dōṣiṇaḥ kariṣyanti, yasmāttē yūnasa upadēśāt manāṁsi parāvarttayāñcakrirē, kintvatra yūnasōpi gurutara ēka āstē|
42 regina austri surget in iudicio cum generatione ista et condemnabit eam quia venit a finibus terrae audire sapientiam Salomonis et ecce plus quam Salomon hic
punaśca dakṣiṇadēśīyā rājñī vicāradina ētadvaṁśīyānāṁ pratikūlamutthāya tān dōṣiṇaḥ kariṣyati yataḥ sā rājñī sulēmanō vidyāyāḥ kathāṁ śrōtuṁ mēdinyāḥ sīmna āgacchat, kintu sulēmanōpi gurutara ēkō janō'tra āstē|
43 cum autem inmundus spiritus exierit ab homine ambulat per loca arida quaerens requiem et non invenit
aparaṁ manujād bahirgatō 'pavitrabhūtaḥ śuṣkasthānēna gatvā viśrāmaṁ gavēṣayati, kintu tadalabhamānaḥ sa vakti, yasmā; nikētanād āgamaṁ, tadēva vēśma pakāvr̥tya yāmi|
44 tunc dicit revertar in domum meam unde exivi et veniens invenit vacantem scopis mundatam et ornatam
paścāt sa tat sthānam upasthāya tat śūnyaṁ mārjjitaṁ śōbhitañca vilōkya vrajan svatōpi duṣṭatarān anyasaptabhūtān saṅginaḥ karōti|
45 tunc vadit et adsumit septem alios spiritus secum nequiores se et intrantes habitant ibi et fiunt novissima hominis illius peiora prioribus sic erit et generationi huic pessimae
tatastē tat sthānaṁ praviśya nivasanti, tēna tasya manujasya śēṣadaśā pūrvvadaśātōtīvāśubhā bhavati, ētēṣāṁ duṣṭavaṁśyānāmapi tathaiva ghaṭiṣyatē|
46 adhuc eo loquente ad turbas ecce mater eius et fratres stabant foris quaerentes loqui ei
mānavēbhya ētāsāṁ kathanāṁ kathanakālē tasya mātā sahajāśca tēna sākaṁ kāñcit kathāṁ kathayituṁ vāñchantō bahirēva sthitavantaḥ|
47 dixit autem ei quidam ecce mater tua et fratres tui foris stant quaerentes te
tataḥ kaścit tasmai kathitavān, paśya tava jananī sahajāśca tvayā sākaṁ kāñcana kathāṁ kathayituṁ kāmayamānā bahistiṣṭhanti|
48 at ipse respondens dicenti sibi ait quae est mater mea et qui sunt fratres mei
kintu sa taṁ pratyavadat, mama kā jananī? kē vā mama sahajāḥ?
49 et extendens manum in discipulos suos dixit ecce mater mea et fratres mei
paścāt śiṣyān prati karaṁ prasāryya kathitavān, paśya mama jananī mama sahajāścaitē;
50 quicumque enim fecerit voluntatem Patris mei qui in caelis est ipse meus et frater et soror et mater est
yaḥ kaścit mama svargasthasya pituriṣṭaṁ karmma kurutē, saēva mama bhrātā bhaginī jananī ca|
