Marcum 9
1 et dicebat illis amen dico vobis quia sunt quidam de hic stantibus qui non gustabunt mortem donec videant regnum Dei veniens in virtute
He said to them, “Most certainly I tell you, there are some standing here who will in no way taste death until they see God’s Kingdom come with power.”
2 et post dies sex adsumit Iesus Petrum et Iacobum et Iohannem et ducit illos in montem excelsum seorsum solos et transfiguratus est coram ipsis
After six days Yeshua [Salvation] took with him Peter [Rock], James [Surplanter], and John [Yah is gracious], and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.
3 et vestimenta eius facta sunt splendentia candida nimis velut nix qualia fullo super terram non potest candida facere
His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them.
4 et apparuit illis Helias cum Mose et erant loquentes cum Iesu
Elijah [My God Yah] and Moses [Drawn out] appeared to them, and they were talking with Yeshua [Salvation].
5 et respondens Petrus ait Iesu rabbi bonum est hic nos esse et faciamus tria tabernacula tibi unum et Mosi unum et Heliae unum
Peter [Rock] answered Yeshua [Salvation], “Rabbi ·Teacher·, it is good for us to be here. Let’s make three tents: one for you, one for Moses [Drawn out], and one for Elijah [My God Yah].”
6 non enim sciebat quid diceret erant enim timore exterriti
For he didn’t know what to say, for they were very afraid.
7 et facta est nubes obumbrans eos et venit vox de nube dicens hic est Filius meus carissimus audite illum
A cloud came, overshadowing them, and a voice came out of the cloud, “This is my agapetos ·beloved, esteemed· Son. Listen to him.”
8 et statim circumspicientes neminem amplius viderunt nisi Iesum tantum secum
Suddenly looking around, they saw no one with them any more, except Yeshua [Salvation] only.
9 et descendentibus illis de monte praecepit illis ne cui quae vidissent narrarent nisi cum Filius hominis a mortuis resurrexerit
As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead.
10 et verbum continuerunt apud se conquirentes quid esset cum a mortuis resurrexerit
They kept this saying to themselves, questioning what the “rising from the dead” meant.
11 et interrogabant eum dicentes quid ergo dicunt Pharisaei et scribae quia Heliam oporteat venire primum
They asked him, saying, “Why do the Torah-Teachers say that Elijah [My God Yah] must come first?”
12 qui respondens ait illis Helias cum venerit primo restituet omnia et quomodo scriptum est in Filium hominis ut multa patiatur et contemnatur
He said to them, “Elijah [My God Yah] indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?
13 sed dico vobis quia et Helias venit et fecerunt illi quaecumque voluerunt sicut scriptum est de eo
But I tell you that Elijah [My God Yah] has come, and they have also done to him whatever they wanted to, even as it is written about him.”
14 et veniens ad discipulos suos vidit turbam magnam circa eos et scribas conquirentes cum illis
Coming to the disciples, he saw a great multitude around them, and Torah-Teachers questioning them.
15 et confestim omnis populus videns eum stupefactus est et adcurrentes salutabant eum
Immediately all the multitude, when they saw him, were greatly amazed, and running to him greeted him.
16 et interrogavit eos quid inter vos conquiritis
He asked the Torah-Teachers, “What are you asking them?”
17 et respondens unus de turba dixit magister adtuli filium meum ad te habentem spiritum mutum
One of the multitude answered, “Rabbi ·Teacher·, I brought to you my son, who has a mute spirit;
18 qui ubicumque eum adprehenderit adlidit eum et spumat et stridet dentibus et arescit et dixi discipulis tuis ut eicerent illum et non potuerunt
and wherever it seizes him, it throws him down, and he foams at the mouth, and grinds his teeth, and wastes away. I asked your disciples to cast it out, and they were not able.”
19 qui respondens eis dicit o generatio incredula quamdiu apud vos ero quamdiu vos patiar adferte illum ad me
He answered him, “Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me.”
20 et adtulerunt eum et cum vidisset illum statim spiritus conturbavit eum et elisus in terram volutabatur spumans
They brought him to him, and when he saw him, immediately the spirit convulsed him, and he fell on the ground, wallowing and foaming at the mouth.
21 et interrogavit patrem eius quantum temporis est ex quo hoc ei accidit at ille ait ab infantia
He asked 'Aviv [his father], “How long has it been since this has come to him?” He said, “From childhood.
22 et frequenter eum et in ignem et in aquas misit ut eum perderet sed si quid potes adiuva nos misertus nostri
Often it has cast him both into the fire and into the water, to destroy him. But if you can do anything, have compassion on us, and help us.”
23 Iesus autem ait illi si potes credere omnia possibilia credenti
Yeshua [Salvation] said to him, “If you can trust, all things are possible to him who trusts.”
24 et continuo exclamans pater pueri cum lacrimis aiebat credo adiuva incredulitatem meam
Immediately the Abba father of the child cried out with tears, “I trust. Help my unbelief!”
25 et cum videret Iesus concurrentem turbam comminatus est spiritui inmundo dicens illi surde et mute spiritus ego tibi praecipio exi ab eo et amplius ne introeas in eum
When Yeshua [Salvation] saw that a multitude came running together, he rebuked the unclean spirit, saying to him, “You mute and deaf spirit, I command you, come out of him, and never enter him again!”
26 et clamans et multum discerpens eum exiit ab eo et factus est sicut mortuus ita ut multi dicerent quia mortuus est
Having cried out, and convulsed greatly, it came out of him. The boy became like one dead; so much that most of them said, “He is dead.”
27 Iesus autem tenens manum eius elevavit illum et surrexit
But Yeshua [Salvation] took him by the hand, and raised him up; and he arose.
28 et cum introisset in domum discipuli eius secreto interrogabant eum quare nos non potuimus eicere eum
When he had come into the house, his disciples asked him privately, “Why couldn’t we cast it out?”
29 et dixit illis hoc genus in nullo potest exire nisi in oratione et ieiunio
He said to them, “This kind can come out by nothing, except by prayer and fasting.”
30 et inde profecti praetergrediebantur Galilaeam nec volebat quemquam scire
They went out from there, and passed through Galilee [District, Circuit]. He didn’t want anyone to know it.
31 docebat autem discipulos suos et dicebat illis quoniam Filius hominis tradetur in manus hominum et occident eum et occisus tertia die resurget
For he was teaching his disciples, and said to them, “The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again.”
32 at illi ignorabant verbum et timebant eum interrogare
But they didn’t understand the saying, and were afraid to ask him.
33 et venerunt Capharnaum qui cum domi esset interrogabat eos quid in via tractabatis
He came to Capernaum [Village-Comfort, Village-Compassion], and when he was in the house he asked them, “What were you arguing among yourselves on the way?”
34 at illi tacebant siquidem inter se in via disputaverant quis esset illorum maior
But they were silent, for they had disputed one with another on the way about who was the greatest.
35 et residens vocavit duodecim et ait illis si quis vult primus esse erit omnium novissimus et omnium minister
He sat down, and called the twelve; and he said to them, “If any man wants to be first, he shall be last of all, and servant of all.”
36 et accipiens puerum statuit eum in medio eorum quem cum conplexus esset ait illis
He took a little child, and set him in the middle of them. Taking him in his arms, he said to them,
37 quisquis unum ex huiusmodi pueris receperit in nomine meo me recipit et quicumque me susceperit non me suscipit sed eum qui me misit
“Whoever receives one such little child in my name, receives me, and whoever receives me, does not receive me, but him who sent me.”
38 respondit illi Iohannes dicens magister vidimus quendam in nomine tuo eicientem daemonia qui non sequitur nos et prohibuimus eum
John [Yah is gracious] said to him, “Rabbi ·Teacher·, we saw someone who does not follow us casting out demons in your name; and we forbade him, because he does not follow us.”
39 Iesus autem ait nolite prohibere eum nemo est enim qui faciat virtutem in nomine meo et possit cito male loqui de me
But Yeshua [Salvation] said, “Don’t forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me.
40 qui enim non est adversum vos pro vobis est
For whoever is not against us is on our side.
41 quisquis enim potum dederit vobis calicem aquae in nomine meo quia Christi estis amen dico vobis non perdet mercedem suam
For whoever will give you a cup of water to drink in my name, because you are Messiah [Anointed one]’s, most certainly I tell you, he will in no way lose his reward.
42 et quisquis scandalizaverit unum ex his pusillis credentibus in me bonum est ei magis si circumdaretur mola asinaria collo eius et in mare mitteretur
Whoever will cause one of these little ones who trust in me to be scandalized ·to entrap, to cause weak knees that waiver, stumbling block that causes falling, distrusting one that should be trusted and obeyed, disapproving of authority, to judge unfavorably causing displeasure, indignant·, it would be better for him if he were thrown into the sea with a millstone hung around his neck.
43 et si scandalizaverit te manus tua abscide illam bonum est tibi debilem introire in vitam quam duas manus habentem ire in gehennam in ignem inextinguibilem (Geenna g1067)
If your hand causes you to be scandalized ·to entrap, to cause weak knees that waiver, stumbling block that causes falling, distrusting one that should be trusted and obeyed, disapproving of authority, to judge unfavorably causing displeasure, indignant·, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna (Place of fiery torment for the dead), into the unquenchable fire, (Geenna g1067)
44 ubi vermis eorum non moritur et ignis non extinguitur
‘where their worm does not die, and the fire is not quenched.’
45 et si pes tuus te scandalizat amputa illum bonum est tibi claudum introire in vitam aeternam quam duos pedes habentem mitti in gehennam ignis inextinguibilis (Geenna g1067)
If your foot causes you to be scandalized ·to entrap, to cause weak knees that waiver, stumbling block that causes falling, distrusting one that should be trusted and obeyed, disapproving of authority, to judge unfavorably causing displeasure, indignant·, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna (Place of fiery torment for the dead), into the fire that will never be quenched— (Geenna g1067)
46 ubi vermis eorum non moritur et ignis non extinguitur
‘where their worm does not die, and the fire is not quenched.’
47 quod si oculus tuus scandalizat te eice eum bonum est tibi luscum introire in regnum Dei quam duos oculos habentem mitti in gehennam ignis (Geenna g1067)
If your eye causes you to be scandalized ·to entrap, to cause weak knees that waiver, stumbling block that causes falling, distrusting one that should be trusted and obeyed, disapproving of authority, to judge unfavorably causing displeasure, indignant·, cast it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna (Place of fiery torment for the dead) of fire, (Geenna g1067)
48 ubi vermis eorum non moritur et ignis non extinguitur
‘where their worm does not die, and the fire is not quenched.’
49 omnis enim igne sallietur et omnis victima sallietur
For everyone will be salted with fire, and every sacrifice will be seasoned with salt.
50 bonum est sal quod si sal insulsum fuerit in quo illud condietis habete in vobis sal et pacem habete inter vos
Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.”
