Marcum 10
1 et inde exsurgens venit in fines Iudaeae ultra Iordanen et conveniunt iterum turbae ad eum et sicut consueverat iterum docebat illos
And from there having risen up He comes into the region of Judea (and *N(k)O*) (*k*) beyond the Jordan, And come together again crowds to Him, and as He had been accustomed again He was teaching them.
2 et accedentes Pharisaei interrogabant eum si licet viro uxorem dimittere temptantes eum
And having come to [him] (the *k*) Pharisees (were questioning *N(k)O*) Him if it is lawful for a husband a wife to divorce testing Him.
3 at ille respondens dixit eis quid vobis praecepit Moses
And He answering said to them; What you did command Moses?
4 qui dixerunt Moses permisit libellum repudii scribere et dimittere
And they said; Permitted Moses a roll of divorce to write and to send [her] away.
5 quibus respondens Iesus ait ad duritiam cordis vestri scripsit vobis praeceptum istud
(and answering *k*) (But *no*) Jesus said to them; Because of the hardness of heart of you He wrote for you commandment this;
6 ab initio autem creaturae masculum et feminam fecit eos Deus
From however [the] beginning of creation Male and female He made them’ (*k*) (God; *K*)
7 propter hoc relinquet homo patrem suum et matrem et adherebit ad uxorem suam
On account of this will leave a man the father of him and mother and will be joined to wife of him,
8 et erunt duo in carne una itaque iam non sunt duo sed una caro
and will be the two for flesh one’ Therefore no longer no longer they are two but one flesh.
9 quod ergo Deus iunxit homo non separet
What therefore God has joined together, man not should separate.
10 et in domo iterum discipuli eius de eodem interrogaverunt eum
And (in the house *N(k)O*) again the disciples (of it *k*) concerning (the [meaning] of *k*) (this were questioning *N(k)O*) Him.
11 et dicit illis quicumque dimiserit uxorem suam et aliam duxerit adulterium committit super eam
And He says to them; Who[ever] (maybe *N(k)O*) shall divorce the wife of him and shall marry another, commits adultery against her.
12 et si uxor dimiserit virum suum et alii nupserit moechatur
And if (she *N(K)O*) (having divorced *N(k)O*) the husband of her (and *k*) (shall marry another, *N(k)O*) she commits adultery.
13 et offerebant illi parvulos ut tangeret illos discipuli autem comminabantur offerentibus
And they were bringing to Him little children that them He may touch; But the disciples (rebuked those *N(k)O*) (bringing [them]. *KO*)
14 quos cum videret Iesus indigne tulit et ait illis sinite parvulos venire ad me et ne prohibueritis eos talium est enim regnum Dei
Having seen now Jesus was indignant and He said to them; do permit the little children to come to Me, (and *k*) not do hinder them! To the for sof uch belongs the kingdom of God.
15 amen dico vobis quisque non receperit regnum Dei velut parvulus non intrabit in illud
Amen I say to you, who[ever] (only *N(k)O*) unless shall receive the kingdom of God as a child, certainly not shall enter into it.
16 et conplexans eos et inponens manus super illos benedicebat eos
And having embraced them (he was greatly blessing *N(k)O*) having laid the hands on them.
17 et cum egressus esset in viam procurrens quidam genu flexo ante eum rogabat eum magister bone quid faciam ut vitam aeternam percipiam (aiōnios g166)
And when is going forth He on [the] journey having run up one and he having knelt down to Him he was asking Him; Teacher good, what shall I do that life eternal I may inherit? (aiōnios g166)
18 Iesus autem dixit ei quid me dicis bonum nemo bonus nisi unus Deus
And Jesus said to him; Why Me you call good? No [one is] good only except one God.
19 praecepta nosti ne adulteres ne occidas ne fureris ne falsum testimonium dixeris ne fraudem feceris honora patrem tuum et matrem
The commandments you know: Not shall you murder not shall you commit adultery not shall you steal, not shall you bear false witness, not shall you defraud, do honor the father of you and the mother.’
20 et ille respondens ait illi magister omnia haec conservavi a iuventute mea
And (answering *ko*) (he was saying *N(k)O*) to Him; Teacher, these all I have kept from [the] youth of me.
21 Iesus autem intuitus eum dilexit eum et dixit illi unum tibi deest vade quaecumque habes vende et da pauperibus et habebis thesaurum in caelo et veni sequere me
And Jesus having looked upon him He loved him and He said to him; One thing (to you *N(k)O*) is lacking; do go, as much as you have do sell and do give to the poor and you will have treasure in heaven. and come, do follow Me (having taken up cross. *K*)
22 qui contristatus in verbo abiit maerens erat enim habens possessiones multas
And having been sad at the word he went away grieving; he was [one] for having possessions many.
23 et circumspiciens Iesus ait discipulis suis quam difficile qui pecunias habent in regnum Dei introibunt
And having looked around Jesus says to the disciples of Him; How difficultly those riches having into the kingdom of God will enter!
24 discipuli autem obstupescebant in verbis eius at Iesus rursus respondens ait illis filioli quam difficile est confidentes in pecuniis regnum Dei introire
And the disciples were astonished at the words of Him. But Jesus again answering He says to them; Children, how difficult it is (having trusted upon *KO*) (*K*) (riches *KO*) into the kingdom of God to enter!
25 facilius est camelum per foramen acus transire quam divitem intrare in regnum Dei
Easier it is [for] a camel through the eye of the needle (to pass *N(k)O*) than [for] a rich man into the kingdom of God to enter.
26 qui magis admirabantur dicentes ad semet ipsos et quis potest salvus fieri
And exceedingly they were astonished saying among (themselves; *NK(O)*) Then who is able to be saved?
27 et intuens illos Iesus ait apud homines inpossibile est sed non apud Deum omnia enim possibilia sunt apud Deum
Having looked (now *k*) on them Jesus says; With men [it is] impossible but not [is impossible] with (*k*) God; all things for [are] possible (is *k*) with God.
28 coepit Petrus ei dicere ecce nos dimisimus omnia et secuti sumus te
(and *k*) Began to say Peter to Him; Behold we ourselves left all and (have followed *N(k)O*) You.
29 respondens Iesus ait amen dico vobis nemo est qui reliquerit domum aut fratres aut sorores aut matrem aut patrem aut filios aut agros propter me et propter evangelium
(answering *ko*) (now *k*) (Was saying *N(k)O*) Jesus; Amen I say to you, no [one] there is who has left house or brothers or sisters or mother or father (or wife *K*) or children or lands because of me and (because *no*) of the gospel,
31 multi autem erunt primi novissimi et novissimi primi
Many however will be first last and the last first.
32 erant autem in via ascendentes in Hierosolyma et praecedebat illos Iesus et stupebant et sequentes timebant et adsumens iterum duodecim coepit illis dicere quae essent ei ventura
They were then on the way going up to Jerusalem, and was going on before them Jesus, and they were astonished; (those *no*) (then *N(k)O*) following were afraid. And having brought to [Himself] again the Twelve He began them to tell the [things] are being soon to Him to happen
33 quia ecce ascendimus in Hierosolyma et Filius hominis tradetur principibus sacerdotum et scribis et senioribus et damnabunt eum morti et tradent eum gentibus
that Behold we go up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes, and they will condemn Him to death and will betray Him to the Gentiles
34 et inludent ei et conspuent eum et flagellabunt eum et interficient eum et tertia die resurget
And they will mock Him and will spit upon Him and will flog Him and will kill (him *ko*) and (on [the] third day *N(k)O*) He will rise again.
35 et accedunt ad illum Iacobus et Iohannes filii Zebedaei dicentes magister volumus ut quodcumque petierimus facias nobis
And come up to Him James and John, the (two *O*) sons of Zebedee, saying (to Him; *no*) Teacher, we desire that whatever if we shall ask (you *no*) You shall do for us.
36 at ille dixit eis quid vultis ut faciam vobis
And He said to them; What do you desire Me (I may do *N(k)O*) for you?
37 et dixerunt da nobis ut unus ad dexteram tuam et alius ad sinistram tuam sedeamus in gloria tua
And they said to Him; do grant to us that one of [us] at right [hand] and one at (left [hand] *N(k)O*) (of you *k*) let us sit in the glory of You.
38 Iesus autem ait eis nescitis quid petatis potestis bibere calicem quem ego bibo aut baptismum quo ego baptizor baptizari
And Jesus said to them; Not you know what you ask. Are you able to drink the cup which I myself drink (or *N(k)O*) the baptism which I myself am baptized to be baptized [with]?
39 at illi dixerunt ei possumus Iesus autem ait eis calicem quidem quem ego bibo bibetis et baptismum quo ego baptizor baptizabimini
And they said to Him; We are able. And Jesus said to them; The (indeed *k*) cup which I myself drink you will drink, and the baptism which I myself am baptized you will be baptized [with];
40 sedere autem ad dexteram meam vel ad sinistram non est meum dare sed quibus paratum est
but to sit at [the] right hand of Me (or *N(k)O*) at [the] left hand (of me *k*) not is Mine to give but [to those] for whom it has been prepared.
41 et audientes decem coeperunt indignari de Iacobo et Iohanne
And having heard [this] the ten began to be indignant about James and John.
42 Iesus autem vocans eos ait illis scitis quia hii qui videntur principari gentibus dominantur eis et principes eorum potestatem habent ipsorum
(*k*) (And *no*) (now *k*) having called near them Jesus says to them; You know that those being accounted to rule over the Gentiles exercise lordship over them, and those great ones of them exercise authority over them.
43 non ita est autem in vobis sed quicumque voluerit fieri maior erit vester minister
Not thus however (is it *N(k)O*) among you, Instead who[ever] (maybe *N(k)O*) shall desire great to become among you, will be your servant;
44 et quicumque voluerit in vobis primus esse erit omnium servus
and who[ever] (maybe *NK(o)*) shall desire (among *no*) (you to become *N(k)O*) first, will be of all slave.
45 nam et Filius hominis non venit ut ministraretur ei sed ut ministraret et daret animam suam redemptionem pro multis
Even for the Son of Man not came to be served but to serve and to give the life of Him [as] a ransom for many.
46 et veniunt Hierichum et proficiscente eo de Hiericho et discipulis eius et plurima multitudine filius Timei Bartimeus caecus sedebat iuxta viam mendicans
And they come to Jericho. And when was going out He from Jericho — and the disciples of Him and a crowd large — (the *no*) son of Timaeus Bartimaeus, (the *k*) blind (beggar, *N(k)O*) was sitting beside the road.
47 qui cum audisset quia Iesus Nazarenus est coepit clamare et dicere Fili David Iesu miserere mei
And having heard that Jesus (of Nazareth *N(k)O*) it is, he began to cry out and to say; (O *k*) Son of David Jesus, do have mercy on me.
48 et comminabantur illi multi ut taceret at ille multo magis clamabat Fili David miserere mei
And were rebuking him many that he may be silent. but much more he was crying out; Son of David, do have mercy on me.
49 et stans Iesus praecepit illum vocari et vocant caecum dicentes ei animaequior esto surge vocat te
And having stopped Jesus commanded: (do call *N(k)O*) him. And they call the blind [man] saying to him; take courage! (do rise up *N(k)O*) He calls you.
50 qui proiecto vestimento suo exiliens venit ad eum
And having cast away the cloak of him (having jumped up *N(k)O*) he came to Jesus.
51 et respondens illi Iesus dixit quid vis tibi faciam caecus autem dixit ei rabboni ut videam
And answering to him Jesus (said; *N(k)O*) What to you do you desire I may do And the blind [man] said to Him; Rabboni, that I may receive sight.
52 Iesus autem ait illi vade fides tua te salvum fecit et confestim vidit et sequebatur eum in via
(And *no*) (now *ko*) Jesus said to him; do go, the faith of you has healed you. And immediately he received sight and he was following (Him *N(k)O*) (Jesus *k*) on the way.
