Lucam 7
1 cum autem implesset omnia verba sua in aures plebis intravit Capharnaum
After Jesus finished saying this to the people, he went [with his disciples] to Capernaum [town].
2 centurionis autem cuiusdam servus male habens erat moriturus qui illi erat pretiosus
There was a Roman army officer there who had a slave whom he thought highly of. This slave was so sick that he was about to die.
3 et cum audisset de Iesu misit ad eum seniores Iudaeorum rogans eum ut veniret et salvaret servum eius
When the officer heard about Jesus, he [summoned] some Jewish elders. He told them to go to Jesus and ask him to come and heal his slave.
4 at illi cum venissent ad Iesum rogabant eum sollicite dicentes ei quia dignus est ut hoc illi praestes
When they came to where Jesus was, they earnestly asked Jesus [to return with them]. They said, “This officer deserves that you [(sg)] do this [for him],
5 diligit enim gentem nostram et synagogam ipse aedificavit nobis
because he loves us [Jewish] people, and he [paid the money to] build a synagogue for us.”
6 Iesus autem ibat cum illis et cum iam non longe esset a domo misit ad eum centurio amicos dicens Domine noli vexari non enim dignus sum ut sub tectum meum intres
So Jesus went with them. When he was near the [officer’s] house, the officer [decided that it was not necessary for Jesus to come to his house. So he] summoned some friends. He [told them to] go to Jesus and tell him this: “Lord/Sir, do not bother to come. [Because I am a non-Jew], I am not worthy for you [(sg)], [a Jew], to come into my house [MTY] [and associate with me].
7 propter quod et me ipsum non sum dignum arbitratus ut venirem ad te sed dic verbo et sanabitur puer meus
I did not feel worthy to come to you, [either]. But [please] command [that] my servant [be healed], and he will become well!
8 nam et ego homo sum sub potestate constitutus habens sub me milites et dico huic vade et vadit et alio veni et venit et servo meo fac hoc et facit
[I believe this] because, as for me, there are people who have authority over me [and I obey them]. I also have soldiers under my [authority]. When I say to one of them, ‘Go!’ he goes. When I say to another ‘Come!’ he comes. When I say to my slave, ‘Do this!’ he does it. [And I believe that you speak with a similar kind of authority].”
9 quo audito Iesus miratus est et conversus sequentibus se turbis dixit amen dico vobis nec in Israhel tantam fidem inveni
When [the officer’s friends arrived and] told that to Jesus, he marveled at what [the officer had said]. Then he turned and said to the crowd that was going with him, “I tell you, I have never before found anyone who trusted [in me like this non-Jewish man does]. No one from Israel, [where I would expect people to believe in me], has trusted in me like he has!”
10 et reversi qui missi fuerant domum invenerunt servum qui languerat sanum
When those men returned to the officer’s house, they found that the slave was well.
11 et factum est deinceps ibat in civitatem quae vocatur Naim et ibant cum illo discipuli eius et turba copiosa
Soon after that, Jesus went to a town called Nain. His disciples and a large crowd [of other people] went with him.
12 cum autem adpropinquaret portae civitatis et ecce defunctus efferebatur filius unicus matri suae et haec vidua erat et turba civitatis multa cum illa
As they approached the town gate, the corpse of a young man who had just died was being carried out [on a stretcher] {[people] were carrying out [on a stretcher] the corpse of a young man who had just died}. His mother was a widow, and he was her only son. A large group of people from the town were accompanying them.
13 quam cum vidisset Dominus misericordia motus super ea dixit illi noli flere
When the Lord saw her, he pitied her. He said to her, “Do not cry!”
14 et accessit et tetigit loculum hii autem qui portabant steterunt et ait adulescens tibi dico surge
Then, [ignoring the Jewish laws about not coming near a corpse], he came close and touched the stretcher [on which the body was lying]. So the men carrying it stood still. He said, “Young man, I say to you, get up!”
15 et resedit qui erat mortuus et coepit loqui et dedit illum matri suae
The man sat up and began to talk! Jesus returned him to his mother [to care for her].
16 accepit autem omnes timor et magnificabant Deum dicentes quia propheta magnus surrexit in nobis et quia Deus visitavit plebem suam
Then everyone [there] was amazed/awestruck. They praised God, saying, “A great prophet has come among us!” They also said, “God has come to help his people!”
17 et exiit hic sermo in universam Iudaeam de eo et omnem circa regionem
[Then they] reported what Jesus [had done] throughout all of Judea [district] and other nearby areas.
18 et nuntiaverunt Iohanni discipuli eius de omnibus his
The disciples of John [the Baptizer went to the prison where John was and] told him about those things.
19 et convocavit duos de discipulis suis Iohannes et misit ad Dominum dicens tu es qui venturus es an alium expectamus
So [one day] John summoned two [of his disciples] and [told them] to go to the Lord and ask him: “Are you [the Messiah who the prophets prophesied would come], or is it someone else that we should expect [to come]?”
20 cum autem venissent ad eum viri dixerunt Iohannes Baptista misit nos ad te dicens tu es qui venturus es an alium expectamus
When those two men came to Jesus, they said, “John the Baptizer sent us to ask you [(sg)] this: Are you [the Messiah that] we are expecting [God] to send, or shall we [(exc)] expect someone else?”
21 in ipsa autem hora curavit multos a languoribus et plagis et spiritibus malis et caecis multis donavit visum
At that very time Jesus was healing many people of their diseases and [other] sicknesses, he was [casting out] evil spirits, and he was causing many blind people to be able to see.
22 et respondens dixit illis euntes nuntiate Iohanni quae vidistis et audistis quia caeci vident claudi ambulant leprosi mundantur surdi audiunt mortui resurgunt pauperes evangelizantur
So he answered those two men, “Go back and report to John what you have seen [me doing] and what you have heard [me telling people. I am enabling] blind people to see. [I am enabling] lame people to walk. [I am] healing people who have leprosy. [I am enabling] deaf people to hear. [I am causing] dead people to become alive again, [and I am] telling [God’s] good message to poor people.
23 et beatus est quicumque non fuerit scandalizatus in me
[Also tell John that God] is pleased with those who do not stop believing in me [because what I do is not what they expect the Messiah to do].”
24 et cum discessissent nuntii Iohannis coepit dicere de Iohanne ad turbas quid existis in desertum videre harundinem vento moveri
When the men whom John had sent left, Jesus began to talk to the crowd of people about John. He said to them, “[Think about] what sort of person you went to see in the desolate area [when you went there to see John] [RHQ]. [You did not go there to listen to a man who constantly changed the nature of his message] [MET], [like] a reed that is blown back and forth by the wind [RHQ].
25 sed quid existis videre hominem mollibus vestimentis indutum ecce qui in veste pretiosa sunt et deliciis in domibus regum sunt
Then what kind of man did you go there to see [RHQ]? Was he [RHQ] a man who wore expensive clothes? No! [You know very well that] people who wear beautiful clothes and live in luxury are in kings’ palaces, [not in the desolate areas]!
26 sed quid existis videre prophetam utique dico vobis et plus quam prophetam
Then what [kind of person] did you go to see? [Did you] [RHQ] [go there to see John because he was] a prophet? Yes! But I will tell you that [John is] more [important] than an [ordinary] prophet.
27 hic est de quo scriptum est ecce mitto angelum meum ante faciem tuam qui praeparabit viam tuam ante te
He is the one about whom [these words] that God said to the Messiah have been written {[the prophet Malachi] wrote [these words]} [in the Scriptures]: ‘Listen! I am going to send my messenger ahead of you [(sg)] [SYN]. He will prepare [people] for your coming.’
28 dico enim vobis maior inter natos mulierum propheta Iohanne Baptista nemo est qui autem minor est in regno Dei maior est illo
I tell you that from among all the people who have ever lived, [God considers that] no one is greater than John. However, [God considers] everyone who has let God rule their [lives] [MET] to be greater than [John], [even if they are] insignificant [people].”
29 et omnis populus audiens et publicani iustificaverunt Deum baptizati baptismo Iohannis
When they heard [what Jesus said] (OR, [what John preached]), all the people, including tax collectors, [whom many people despised], agreed that God’s way was right. By being baptized by John {By [letting] John baptize them}, [they had agreed that what God required people to do in order to be saved was right].
30 Pharisaei autem et legis periti consilium Dei spreverunt in semet ipsos non baptizati ab eo
But the Pharisees and the men who taught the [Jewish] laws were not baptized by John {did not [let] John baptize them} because they rejected what God wanted them to do.
31 cui ergo similes dicam homines generationis huius et cui similes sunt
[Then Jesus also said], “[Many of] you people have heard what [John and I] have taught. (I will illustrate what you are like./Do you know what [many of] you people who have heard what [John and I] have taught are like?) [RHQ]
32 similes sunt pueris sedentibus in foro et loquentibus ad invicem et dicentibus cantavimus vobis tibiis et non saltastis lamentavimus et non plorastis
You are like children who are [playing games] in an open area. [Some of them] are calling to [the others], saying, ‘We [(exc)] played happy music for you on the flute, but you did not dance! Then we sang sad funeral songs for you, but you did not cry!’
33 venit enim Iohannes Baptista neque manducans panem neque bibens vinum et dicitis daemonium habet
[Similarly, you people are dissatisfied with both John the Baptizer and me]! When John came and [preached to you], he did not eat [ordinary] food [SYN] or drink wine, [like most people do]. But you [rejected him], saying, ‘A demon is controlling him!’
34 venit Filius hominis manducans et bibens et dicitis ecce homo devorator et bibens vinum amicus publicanorum et peccatorum
In [contrast], [I], the one who came from heaven, eat [the same food] and drink [wine as others do]. But you [reject me], saying, ‘Look! [This man] eats too much food and drinks too much wine, and he associates with tax collectors and [other] sinners!’
35 et iustificata est sapientia ab omnibus filiis suis
But those who are [truly God’s] children [PRS] realize that [what John and I do is truly] wise.”
36 rogabat autem illum quidam de Pharisaeis ut manducaret cum illo et ingressus domum Pharisaei discubuit
[One day] one of the Pharisees [named Simon] invited Jesus to eat a meal with him. So Jesus went to the man’s house and reclined [to eat].
37 et ecce mulier quae erat in civitate peccatrix ut cognovit quod accubuit in domo Pharisaei adtulit alabastrum unguenti
There was a woman in that city [who many people knew had been] a prostitute [EUP]. She heard that Jesus was eating in the Pharisee’s house. So she went there, taking a stone jar that contained perfume.
38 et stans retro secus pedes eius lacrimis coepit rigare pedes eius et capillis capitis sui tergebat et osculabatur pedes eius et unguento unguebat
[As the people there were reclining to eat], the woman stood behind [Jesus, at his] feet. As she was crying [because she was sorry for her sins, her tears fell on Jesus’ feet]. Then she wiped his feet with her hair, and kissed his feet, and anointed them with the perfume.
39 videns autem Pharisaeus qui vocaverat eum ait intra se dicens hic si esset propheta sciret utique quae et qualis mulier quae tangit eum quia peccatrix est
When the Pharisee who had invited [Jesus] saw that, he thought, “[Prophets know about other people’s lives], [so] if Jesus were a prophet, he would have known who this woman is who is touching him, and what kind of a person she is. He would have known that she is a prostitute! [EUP]”
40 et respondens Iesus dixit ad illum Simon habeo tibi aliquid dicere at ille ait magister dic
Jesus said to him, “Simon, there is something I want to tell you [(sg)].” He replied, “Teacher, what is it?”
41 duo debitores erant cuidam feneratori unus debebat denarios quingentos alius quinquaginta
Jesus replied, “Two people owed some money to a man who [earned money by] lending [it to others]. One owed him 500 silver coins, and the other owed him 50 silver coins.
42 non habentibus illis unde redderent donavit utrisque quis ergo eum plus diliget
Neither of them was able to pay back [what he owed], so the man [very kindly] said that they did not have to pay back anything. So, which of those two men will love that man more?”
43 respondens Simon dixit aestimo quia is cui plus donavit at ille dixit ei recte iudicasti
Simon replied, “I think that the one who owed the most money and did not have to pay it back [will love him more].” Jesus said to him, “That is correct.”
44 et conversus ad mulierem dixit Simoni vides hanc mulierem intravi in domum tuam aquam pedibus meis non dedisti haec autem lacrimis rigavit pedes meos et capillis suis tersit
Then he turned toward the woman, and said to Simon, “(Think about [what] this woman [has done]!/Do you [(sg)] see [what] this woman [has done]?) [RHQ] When I entered your house, you [did not follow our custom of welcoming guests by] giving me any water [to wash] my feet, but this woman has wet my feet with her tears and then wiped them with her hair!
45 osculum mihi non dedisti haec autem ex quo intravit non cessavit osculari pedes meos
You did not [follow our custom of greeting by] kissing me, but since I came in, this woman has not stopped kissing my feet!
46 oleo caput meum non unxisti haec autem unguento unxit pedes meos
You did not [follow our custom of welcoming guests by] anointing my head with [olive] oil, but she has anointed my feet with fragrant perfume.
47 propter quod dico tibi remittentur ei peccata multa quoniam dilexit multum cui autem minus dimittitur minus diligit
So I will tell you that even though this woman has sinned very much, she has been forgiven {[I] have forgiven her}. [By what she has done she has shown that] she loves [me] very much. But a person who has [sinned] just a little bit, but whom [I] have forgiven, will love [me just a little bit].”
48 dixit autem ad illam remittuntur tibi peccata
Then he said to the woman, “You have been forgiven {[I have] forgiven [you]} [for] your sins.”
49 et coeperunt qui simul accumbebant dicere intra se quis est hic qui etiam peccata dimittit
Then those who were eating with him said among themselves, “(This man must [think that he is God]!/Who does this man [think that he] is [RHQ]), saying that he can forgive [people for] their sins?”
50 dixit autem ad mulierem fides tua te salvam fecit vade in pace
But Jesus said to the woman, “Because you have trusted [PRS] [in me, God] has saved you [from the guilt of your sins]. May [God] give you inner peace as you go!”
