Leviticus 7

1 haec quoque est lex hostiae pro delicto sancta sanctorum est

And this, is the law of the guilt-bearer, —most holy, it is!

2 idcirco ubi immolatur holocaustum mactabitur et victima pro delicto sanguis eius per gyrum fundetur altaris

In the place where they slay the ascending-sacrifice, shall they slay the guilt-bearer; and, the blood thereof, shall one dash against the altar, round about;

3 offerent ex ea caudam et adipem qui operit vitalia

and, as for all the fat thereof, one shall bring near therefrom, —the fat-tail, and the fat that covereth the inwards;

4 duos renunculos et pinguedinem quae iuxta ilia est reticulumque iecoris cum renunculis

and the two kidneys, with the fat that is upon them, which is upon the loins, —and the caul upon the liver, up to the kidneys, shall he remove it.

5 et adolebit ea sacerdos super altare incensum est Domini pro delicto

And the priest shall make a perfume with them at the altar, an altar-flame unto Yahweh—a guilt-bearer, it is,

6 omnis masculus de sacerdotali genere in loco sancto vescetur his carnibus quia sanctum sanctorum est

Any male among the priests, may eat thereof, —in a holy place, shall it be eaten, most holy, it is.

7 sicut pro peccato offertur hostia ita et pro delicto utriusque hostiae lex una erit ad sacerdotem qui eam obtulerit pertinebit

As the sin-bearer, so the guilt-bearer, —one law, for them, —the priest who maketh a propitiatory-covering, therewith, —to him, shall it belong,

8 sacerdos qui offert holocausti victimam habebit pellem eius

And, as for the priest who bringeth near the ascending-sacrifice of any man, the skin of the ascending-sacrifice which he hath brought near, to the priest himself, shall it belong.

9 et omne sacrificium similae quod coquitur in clibano et quicquid in craticula vel in sartagine praeparatur eius erit sacerdotis a quo offertur

And as for any meal-offering that may be baked in an oven, or anything that hath been prepared in a boiler or on a girdle, to the priest that bringeth it near—to him, shall it belong,

10 sive oleo conspersa sive arida fuerit cunctis filiis Aaron aequa mensura per singulos dividetur

And, as for any meal-offering overflowed with oil or dry, —to all the sons of Aaron, shall it belong, to one as much as to another.

11 haec est lex hostiae pacificorum quae offertur Domino

And, this, is the law of the peace-offering which one may bring near unto Yahweh.

12 si pro gratiarum actione fuerit oblatio offerent panes absque fermento conspersos oleo et lagana azyma uncta oleo coctamque similam et collyridas olei admixtione conspersas

If, for thanksgiving, he bring it near, then shall he bring near, with the thanksgiving sacrifice perforated cakes unleavened, overflowed with oil, and wafers unleavened anointed with oil, —and of fine flour moistened, perforated cakes overflowed with oil.

13 panes quoque fermentatos cum hostia gratiarum quae immolatur pro pacificis

With perforated cakes of leavened bread, shall he bring near his oblation, with his peace-offering of thanksgiving,

14 ex quibus unus pro primitiis offeretur Domino et erit sacerdotis qui fundet hostiae sanguinem

Then shall he bring near therefrom one of each oblation, a heave-offering unto Yahweh, —to the priest who dasheth [against the altar] the blood of the peace-offering—to him, shall it belong.

15 cuius carnes eadem comedentur die nec remanebit ex eis quicquam usque mane

But, as for the flesh of his peace-offering of thanksgiving, on the day of bringing it near, shall it be eaten, —he shall not leave thereof until morning,

16 si voto vel sponte quisquam obtulerit hostiam eadem similiter edetur die sed et si quid in crastinum remanserit vesci licitum est

But, if, a vow or a freewill offering, be his sacrifice of oblation, in the day he bringeth near his sacrifice, shall it be eaten, and on the morrow, then may the remainder thereof, be eaten;

17 quicquid autem tertius invenerit dies ignis absumet

but as for the remainder of the flesh of the sacrifice, on the third day—in fire, shall it be consumed.

18 si quis de carnibus victimae pacificorum die tertio comederit irrita fiet oblatio nec proderit offerenti quin potius quaecumque anima tali se edulio contaminarit praevaricationis rea erit

And, if any of the flesh of his peace-offering, be at all eaten, on the third day, he that brought it near [shall not be accepted] it shall not be reckoned to him, unclean, shall it be, —and the person who shall eat thereof, shall bear his iniquity.

19 caro quae aliquid tetigerit inmundum non comedetur sed conburetur igni qui fuerit mundus vescetur ea

And, the flesh that toucheth anything unclean, shall not be eaten, in fire, shall it be consumed, —but, as for the [other] flesh, any one who is clean, may eat flesh.

20 anima polluta quae ederit de carnibus hostiae pacificorum quae oblata est Domino peribit de populis suis

But as for the person who shall eat flesh from the peace-offering, which pertaineth unto Yahweh, while his uncleanness is on him, then shall that person be cut off from among his kinsfolk.

21 et quae tetigerit inmunditiam hominis vel iumenti sive omnis rei quae polluere potest et comederit de huiuscemodi carnibus interibit de populis suis

Yea, as for, any person, whensoever he shall touch anything unclean—the uncleanness of man or an unclean beast, or any unclean disgusting thing, —and then eateth of the flesh of a peace-offering that pertaineth unto Yahweh, then shall that person be cut off from among his kinsfolk.

22 locutusque est Dominus ad Mosen dicens

And Yahweh spake unto Moses, saying—

23 loquere filiis Israhel adipem bovis et ovis et caprae non comedetis

Speak unto the sons of Israel, saying, —No fat, of ox or sheep or goat, shall ye eat:

24 adipem cadaveris morticini et eius animalis quod a bestia captum est habebitis in usus varios

and though the fat of what dieth of itself and the fat of that which has been torn in pieces, may be used for any other service, yet shall ye, in nowise eat it.

25 si quis adipem qui offerri debet in incensum Domini comederit peribit de populo suo

Nay, as touching any one who eateth the fat of any beast, wherefrom he might bring near an altar-flame unto Yahweh, then shall the person that eateth be cut off from among his kinsfolk.

26 sanguinem quoque omnis animalis non sumetis in cibo tam de avibus quam de pecoribus

And no manner of blood, shall ye eat, in any of your dwellings, —whether of bird or of beast:

27 omnis anima quae ederit sanguinem peribit de populis suis

as touching any person who eateth any manner of blood, then shall that person be cut off from among his kinsfolk.

28 locutus est Dominus ad Mosen dicens

And Yahweh spake unto Moses, saying,

29 loquere filiis Israhel qui offert victimam pacificorum Domino offerat simul et sacrificium id est libamenta eius

Speak unto the sons of Israel saying, —He that offereth his peace-offering unto Yahweh, shall bring in his own oblation unto Yahweh out of his peace-offering:

30 tenebit manibus adipem hostiae et pectusculum cumque ambo oblata Domino consecrarit tradet sacerdoti

his own hands shall bring in the altar-flames of Yahweh, —the fat with the breast, he shall bring it in, the breast, to wave it as a wave-offering before Yahweh.

31 qui adolebit adipem super altare pectusculum autem erit Aaron et filiorum eius

Then shall the priest make a perfume with the fat at the altar, —and the breast shall be for Aaron and for his sons.

32 armus quoque dexter de pacificorum hostiis cedet in primitias sacerdotis

But, the right shoulder, shall ye give as a heave-offering, unto the priest, —from among your peace-offerings

33 qui obtulerit sanguinem et adipem filiorum Aaron ipse habebit et armum dextrum in portione sua

he that bringeth near the blood of the peace-offerings and the fat from among the sons of Aaron, to him, shall belong the right shoulder for a portion.

34 pectusculum enim elationis et armum separationis tuli a filiis Israhel de hostiis eorum pacificis et dedi Aaron sacerdoti ac filiis eius lege perpetua ab omni populo Israhel

For, the wave-breast and the heave-shoulder, have I taken of the sons of Israel, out of their peace-offerings, —and have given them unto Aaron the priest and unto his sons as an age-abiding statute, from the sons of Israel.

35 haec est unctio Aaron et filiorum eius in caerimoniis Domini die qua obtulit eos Moses ut sacerdotio fungerentur

This, is what pertaineth to the anointing of Aaron and to the anointing of his sons out of the altar-flames of Yahweh, —[granted] in the day when he brought them near, to minister as priests unto Yahweh:

36 et quae praecepit dari eis Dominus a filiis Israhel religione perpetua in generationibus suis

which Yahweh commanded to give them in the day when he anointed them, from among the sons of Israel, —an age-abiding statute to their generations.

37 ista est lex holocausti et sacrificii pro peccato atque delicto et pro consecratione et pacificorum victimis

This is the law—for the ascending-sacrifice, for the meal-offering, and for the sin-bearer, and for the guilt-bearer, —and for the installation-offerings, and for the peace-offering:

38 quas constituit Dominus Mosi in monte Sinai quando mandavit filiis Israhel ut offerrent oblationes suas Domino in deserto Sinai

which Yahweh commanded Moses in Mount Sinai, —in the day when he commanded the sons of Israel to bring near their oblations unto Yahweh in the desert of Sinai.