Leviticus 5
1 si peccaverit anima et audierit vocem iurantis testisque fuerit quod aut ipse vidit aut conscius est nisi indicaverit portabit iniquitatem suam
And if any one sin, in that he heareth the voice of adjuration, he being a witness, whether he hath seen or known, if he do not utter it, then he shall bear his iniquity;
2 anima quae tetigerit aliquid inmundum sive quod occisum a bestia est aut per se mortuum vel quodlibet aliud reptile et oblita fuerit inmunditiae suae rea est et deliquit
or if any one touch any unclean thing, whether it be the carcass of an unclean beast, or the carcass of unclean cattle, or the carcass of unclean swarming things, and be guilty, it being hidden from him that he is unclean;
3 et si tetigerit quicquam de inmunditia hominis iuxta omnem inpuritatem qua pollui solet oblitaque cognoverit postea subiacebit delicto
or if he touch the uncleanness of man, whatsoever his uncleanness be wherewith he is unclean, and it be hid from him; and, when he knoweth of it, be guilty;
4 anima quae iuraverit et protulerit labiis suis ut vel male quid faceret vel bene et id ipsum iuramento et sermone firmaverit oblitaque postea intellexerit delictum suum
or if any one swear clearly with his lips to do evil, or to do good, whatsoever it be that a man shall utter clearly with an oath, and it be hid from him; and, when he knoweth of it, be guilty in one of these things;
5 agat paenitentiam pro peccato
and it shall be, when he shall be guilty in one of these things, that he shall confess that wherein he hath sinned;
6 et offerat agnam de gregibus sive capram orabitque pro eo sacerdos et pro peccato eius
and he shall bring his forfeit unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a goat, for a sin-offering; and the priest shall make atonement for him as concerning his sin.
7 sin autem non potuerit offerre pecus offerat duos turtures vel duos pullos columbarum Domino unum pro peccato et alterum in holocaustum
And if his means suffice not for a lamb, then he shall bring his forfeit for that wherein he hath sinned, two turtle-doves, or two young pigeons, unto the LORD: one for a sin-offering, and the other for a burnt-offering.
8 dabitque eos sacerdoti qui primum offerens pro peccato retorquebit caput eius ad pinnulas ita ut collo hereat et non penitus abrumpatur
And he shall bring them unto the priest, who shall offer that which is for the sin-offering first, and pinch off its head close by its neck, but shall not divide it asunder.
9 et asperget de sanguine eius parietem altaris quicquid autem reliquum fuerit faciet destillare ad fundamentum eius quia pro peccato est
And he shall sprinkle of the blood of the sin-offering upon the side of the altar; and the rest of the blood shall be drained out at the base of the altar; it is a sin-offering.
10 alterum vero adolebit holocaustum ut fieri solet rogabitque pro eo sacerdos et pro peccato eius et dimittetur ei
And he shall prepare the second for a burnt-offering, according to the ordinance; and the priest shall make atonement for him as concerning his sin which he hath sinned, and he shall be forgiven.
11 quod si non quiverit manus eius offerre duos turtures vel duos pullos columbae offeret pro peccato similam partem oephi decimam non mittet in eam oleum nec turis aliquid inponet quia pro peccato est
But if his means suffice not for two turtledoves, or two young pigeons, then he shall bring his offering for that wherein he hath sinned, the tenth part of an ephah of fine flour for a sin-offering; he shall put no oil upon it, neither shall he put any frankincense thereon; for it is a sin-offering.
12 tradetque eam sacerdoti qui plenum ex toto pugillum hauriens cremabit super altare in monumentum eius qui obtulit
And he shall bring it to the priest, and the priest shall take his handful of it as the memorial-part thereof, and make it smoke on the altar, upon the offerings of the LORD made by fire; it is a sin-offering.
13 rogans pro illo et expians reliquam vero partem ipse habebit in munere
And the priest shall make atonement for him as touching his sin that he hath sinned in any of these things, and he shall be forgiven; and the remnant shall be the priest's, as the meal-offering.
14 locutus est Dominus ad Mosen dicens
And the LORD spoke unto Moses, saying:
15 anima si praevaricans caerimonias per errorem in his quae Domino sunt sanctificata peccaverit offeret pro delicto suo arietem inmaculatum de gregibus qui emi potest duobus siclis iuxta pondus sanctuarii
If any one commit a trespass, and sin through error, in the holy things of the LORD, then he shall bring his forfeit unto the LORD, a ram without blemish out of the flock, according to thy valuation in silver by shekels, after the shekel of the sanctuary, for a guilt-offering.
16 ipsumque quod intulit damni restituet et quintam partem ponet supra tradens sacerdoti qui rogabit pro eo offerens arietem et dimittetur ei
And he shall make restitution for that which he hath done amiss in the holy thing, and shall add the fifth part thereto, and give it unto the priest; and the priest shall make atonement for him with the ram of the guilt-offering, and he shall be forgiven.
17 anima si peccaverit per ignorantiam feceritque unum ex his quae Domini lege prohibentur et peccati rea intellexerit iniquitatem suam
And if any one sin, and do any of the things which the LORD hath commanded not to be done, though he know it not, yet is he guilty, and shall bear his iniquity.
18 offeret arietem inmaculatum de gregibus sacerdoti iuxta mensuram aestimationemque peccati qui orabit pro eo quod nesciens fecerit et dimittetur ei
And he shall bring a ram without blemish out of the flock, according to thy valuation, for a guilt-offering, unto the priest; and the priest shall make atonement for him concerning the error which he committed, though he knew it not, and he shall be forgiven.
19 quia per errorem deliquit in Dominum
It is a guilt-offering — he is certainly guilty before the LORD.
