Leviticus 5

1 si peccaverit anima et audierit vocem iurantis testisque fuerit quod aut ipse vidit aut conscius est nisi indicaverit portabit iniquitatem suam

And if any one sin, and hear the voice of adjuration, and he is a witness whether he hath seen or known [it], if he do not give information, then he shall bear his iniquity.

2 anima quae tetigerit aliquid inmundum sive quod occisum a bestia est aut per se mortuum vel quodlibet aliud reptile et oblita fuerit inmunditiae suae rea est et deliquit

Or if any one touch any unclean thing, whether it be the carcase of an unclean beast, or the carcase of unclean cattle, or the carcase of an unclean crawling thing, and it be hid from him, — he also is unclean and guilty;

3 et si tetigerit quicquam de inmunditia hominis iuxta omnem inpuritatem qua pollui solet oblitaque cognoverit postea subiacebit delicto

or if he touch the uncleanness of man, any uncleanness of him by which he is defiled, and it be hid from him, when he knoweth [it], then he is guilty.

4 anima quae iuraverit et protulerit labiis suis ut vel male quid faceret vel bene et id ipsum iuramento et sermone firmaverit oblitaque postea intellexerit delictum suum

Or if any one swear, talking rashly with the lips, to do evil or to do good, in everything that a man shall say rashly with an oath, and it be hid from him, when he knoweth [it], then is he guilty in one of these.

5 agat paenitentiam pro peccato

And it shall be, when he shall be guilty in one of these, that he shall confess wherein he hath sinned;

6 et offerat agnam de gregibus sive capram orabitque pro eo sacerdos et pro peccato eius

and he shall bring his trespass-offering to Jehovah for his sin which he hath sinned, a female from the small cattle, a sheep or doe goat, for a sin-offering; and the priest shall make atonement for him [to cleanse him] from his sin.

7 sin autem non potuerit offerre pecus offerat duos turtures vel duos pullos columbarum Domino unum pro peccato et alterum in holocaustum

And if his hand be not able to bring what is so much as a sheep, then he shall bring for his trespass which he hath sinned two turtle-doves or two young pigeons, to Jehovah; one for a sin-offering, and the other for a burnt-offering.

8 dabitque eos sacerdoti qui primum offerens pro peccato retorquebit caput eius ad pinnulas ita ut collo hereat et non penitus abrumpatur

And he shall bring them unto the priest, who shall present that which is for the sin-offering first, and pinch off his head at the neck, but shall not divide it;

9 et asperget de sanguine eius parietem altaris quicquid autem reliquum fuerit faciet destillare ad fundamentum eius quia pro peccato est

and he shall sprinkle of the blood of the sin-offering on the wall of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin-offering.

10 alterum vero adolebit holocaustum ut fieri solet rogabitque pro eo sacerdos et pro peccato eius et dimittetur ei

And he shall offer the other for a burnt-offering, according to the ordinance. And the priest shall make atonement for him [to cleanse him] from his sin which he hath sinned, and it shall be forgiven him.

11 quod si non quiverit manus eius offerre duos turtures vel duos pullos columbae offeret pro peccato similam partem oephi decimam non mittet in eam oleum nec turis aliquid inponet quia pro peccato est

But if his hand cannot attain to two turtle-doves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin-offering: he shall put no oil on it, neither shall he put frankincense thereon; for it is a sin-offering.

12 tradetque eam sacerdoti qui plenum ex toto pugillum hauriens cremabit super altare in monumentum eius qui obtulit

And he shall bring it to the priest, and the priest shall take his handful of it, the memorial thereof, and burn it on the altar, with Jehovah's offerings by fire: it is a sin-offering.

13 rogans pro illo et expians reliquam vero partem ipse habebit in munere

And the priest shall make atonement for him concerning his sin which he hath sinned in one of these, and it shall be forgiven him; and it shall be the priest's, as the oblation.

14 locutus est Dominus ad Mosen dicens

And Jehovah spoke to Moses, saying,

15 anima si praevaricans caerimonias per errorem in his quae Domino sunt sanctificata peccaverit offeret pro delicto suo arietem inmaculatum de gregibus qui emi potest duobus siclis iuxta pondus sanctuarii

If any one act unfaithfully and sin through inadvertence in the holy things of Jehovah, then he shall bring his trespass-offering to Jehovah, a ram without blemish out of the small cattle, according to thy valuation by shekels of silver, according to the shekel of the sanctuary, for a trespass-offering.

16 ipsumque quod intulit damni restituet et quintam partem ponet supra tradens sacerdoti qui rogabit pro eo offerens arietem et dimittetur ei

And he shall make restitution for the wrong that he hath done in the holy things, and shall add the fifth part thereto, and shall give it unto the priest; and the priest shall make atonement for him with the ram of the trespass-offering, and it shall be forgiven him.

17 anima si peccaverit per ignorantiam feceritque unum ex his quae Domini lege prohibentur et peccati rea intellexerit iniquitatem suam

And if any one sin and do against any of all the commandments of Jehovah what should not be done, and hath not known [it], yet is he guilty, and shall bear his iniquity.

18 offeret arietem inmaculatum de gregibus sacerdoti iuxta mensuram aestimationemque peccati qui orabit pro eo quod nesciens fecerit et dimittetur ei

And he shall bring a ram without blemish out of the small cattle, according to thy valuation, as trespass-offering, unto the priest; and the priest shall make atonement for him concerning his inadvertence wherein he sinned inadvertently, and knew [it] not, and it shall be forgiven him.

19 quia per errorem deliquit in Dominum

It is a trespass-offering: he hath certainly trespassed against Jehovah.