Leviticus 15
1 locutusque est Dominus ad Mosen et Aaron dicens
And Jehovah speaketh unto Moses, and unto Aaron, saying,
2 loquimini filiis Israhel et dicite eis vir qui patitur fluxum seminis inmundus erit
'Speak unto the sons of Israel, and ye have said unto them, When there is an issue out of the flesh of any man, [for] his issue he [is] unclean;
3 et tunc iudicabitur huic vitio subiacere cum per momenta singula adheserit carni illius atque concreverit foedus humor
and this is his uncleanness in his issue — his flesh hath run with his issue, or his flesh hath stopped from his issue; it [is] his uncleanness.
4 omne stratum in quo dormierit inmundum erit et ubicumque sederit
'All the bed on which he lieth who hath the issue is unclean, and all the vessel on which he sitteth is unclean;
5 si quis hominum tetigerit lectum eius lavabit vestimenta sua et ipse lotus aqua inmundus erit usque ad vesperum
and any one who cometh against his bed doth wash his garments, and hath bathed with water, and been unclean till the evening.
6 si sederit ubi ille sederat et ipse lavabit vestimenta sua et lotus aqua inmundus erit usque ad vesperum
'And he who is sitting on the vessel on which he sitteth who hath the issue, doth wash his garments, and hath bathed with water, and been unclean till the evening.
7 qui tetigerit carnem eius lavabit vestimenta sua et ipse lotus aqua inmundus erit usque ad vesperum
'And he who is coming against the flesh of him who hath the issue, doth wash his garments, and hath bathed with water, and hath been unclean till the evening.
8 si salivam huiuscemodi homo iecerit super eum qui mundus est lavabit vestem suam et lotus aqua inmundus erit usque ad vesperum
'And when he who hath the issue spitteth on him who is clean, then he hath washed his garments, and hath bathed with water, and been unclean till the evening.
9 sagma super quo sederit inmundum erit
'And all the saddle on which he rideth who hath the issue is unclean;
10 et quicquid sub eo fuerit qui fluxum seminis patitur pollutum erit usque ad vesperum qui portaverit horum aliquid lavabit vestem suam et ipse lotus aqua inmundus erit usque ad vesperum
and any one who is coming against anything which is under him is unclean till the evening, and he who is bearing them doth wash his garments, and hath bathed with water, and been unclean till the evening.
11 omnis quem tetigerit qui talis est non lotis ante manibus lavabit vestimenta sua et lotus aqua inmundus erit usque ad vesperum
'And anyone against whom he cometh who hath the issue (and his hands hath not rinsed with water) hath even washed his garments, and bathed with water, and been unclean till the evening.
12 vas fictile quod tetigerit confringetur vas autem ligneum lavabitur aqua
'And the earthen vessel which he who hath the issue cometh against is broken; and every wooden vessel is rinsed with water.
13 si sanatus fuerit qui huiuscemodi sustinet passionem numerabit septem dies post emundationem sui et lotis vestibus ac toto corpore in aquis viventibus erit mundus
'And when he who hath the issue is clean from his issue, then he hath numbered to himself seven days for his cleansing, and hath washed his garments, and hath bathed his flesh with running water, and been clean.
14 die autem octavo sumet duos turtures aut duos pullos columbae et veniet in conspectu Domini ad ostium tabernaculi testimonii dabitque eos sacerdoti
'And on the eighth day he taketh to himself two turtle-doves, or two young pigeons, and hath come in before Jehovah unto the opening of the tent of meeting, and hath given them unto the priest;
15 qui faciet unum pro peccato et alterum in holocaustum rogabitque pro eo coram Domino ut emundetur a fluxu seminis sui
and the priest hath made them, one a sin-offering, and the one a burnt-offering; and the priest hath made atonement for him before Jehovah, because of his issue.
16 vir de quo egreditur semen coitus lavabit aqua omne corpus suum et inmundus erit usque ad vesperum
'And when a man's seed of copulation goeth out from him, then he hath bathed with water all his flesh, and been unclean till the evening.
17 vestem et pellem quam habuerit lavabit aqua et inmunda erit usque ad vesperum
'And any garment, or any skin on which there is seed of copulation, hath also been washed with water, and been unclean till the evening.
18 mulier cum qua coierit lavabitur aqua et inmunda erit usque ad vesperum
'And a woman with whom a man lieth with seed of copulation, they also have bathed with water, and been unclean till the evening.
19 mulier quae redeunte mense patitur fluxum sanguinis septem diebus separabitur
'And when a woman hath an issue — blood is her issue in her flesh — seven days she is in her separation, and any one who is coming against her is unclean till the evening.
20 omnis qui tetigerit eam inmundus erit usque ad vesperum
'And anything on which she lieth in her separation is unclean, and anything on which she sitteth is unclean;
21 et in quo dormierit vel sederit diebus separationis suae polluetur
and any one who is coming against her bed doth wash his garments, and hath bathed with water, and been unclean till the evening.
22 qui tetigerit lectum eius lavabit vestimenta sua et ipse lotus aqua inmundus erit usque ad vesperum
'And any one who is coming against any vessel on which she sitteth doth wash his garments, and hath washed with water, and been unclean till the evening.
23 omne vas super quo illa sederit quisquis adtigerit lavabit vestimenta sua et lotus aqua pollutus erit usque ad vesperum
'And if it [is] on the bed, or on the vessel on which she is sitting, in his coming against it, he is unclean till the evening.
24 si coierit cum ea vir tempore sanguinis menstrualis inmundus erit septem diebus et omne stratum in quo dormierit polluetur
'And if a man really lie with her, and her separation is on him, then he hath been unclean seven days, and all the bed on which he lieth is unclean.
25 mulier quae patitur multis diebus fluxum sanguinis non in tempore menstruali vel quae post menstruum sanguinem fluere non cessat quamdiu huic subiacet passioni inmunda erit quasi sit in tempore menstruo
'And when a woman's issue of blood floweth many days within the time of her separation, or when it floweth over her separation — all the days of the issue of her uncleanness are as the days of her separation; she [is] unclean.
26 omne stratum in quo dormierit et vas in quo sederit pollutum erit
'All the bed on which she lieth all the days of her issue is as the bed of her separation to her, and all the vessel on which she sitteth is unclean as the uncleanness of her separation;
27 quicumque tetigerit eam lavabit vestimenta sua et ipse lotus aqua inmundus erit usque ad vesperum
and any one who is coming against them is unclean, and hath washed his garments, and hath bathed with water, and been unclean till the evening.
28 si steterit sanguis et fluere cessarit numerabit septem dies purificationis suae
'And if she hath been clean from her issue, then she hath numbered to herself seven days, and afterwards she is clean;
29 et octavo die offeret pro se sacerdoti duos turtures vel duos pullos columbae ad ostium tabernaculi testimonii
and on the eighth day she taketh to herself two turtle-doves, or two young pigeons, and hath brought them in unto the priest, unto the opening of the tent of meeting;
30 qui unum faciet pro peccato et alterum in holocaustum rogabitque pro ea coram Domino et pro fluxu inmunditiae eius
and the priest hath made the one a sin-offering, and the one a burnt-offering, and the priest hath made atonement for her before Jehovah, because of the issue of her uncleanness.
31 docebitis ergo filios Israhel ut caveant inmunditiam et non moriantur in sordibus suis cum polluerint tabernaculum meum quod est inter eos
'And ye have separated the sons of Israel from their uncleanness, and they die not in their uncleanness, in their defiling My tabernacle which [is] in their midst.
32 ista est lex eius qui patitur fluxum seminis et qui polluitur coitu
'This [is] the law of him who hath an issue, and of him whose seed of copulation goeth out from him, for uncleanness thereby,
33 et quae menstruis temporibus separatur vel quae iugi fluit sanguine et hominis qui dormierit cum ea
and of her who is sick in her separation, and of him who hath an issue, the issue of a male or of a female, and of a man who lieth with an unclean woman.'
