Leviticus 15

1 locutusque est Dominus ad Mosen et Aaron dicens

And the LORD spoke to Moses and to Aaron, saying,

2 loquimini filiis Israhel et dicite eis vir qui patitur fluxum seminis inmundus erit

Speak to the children of Israel, and say to them, When any man hath a running issue out of his flesh, [because of] his issue he [is] unclean.

3 et tunc iudicabitur huic vitio subiacere cum per momenta singula adheserit carni illius atque concreverit foedus humor

And this shall be his uncleanness in his issue: whether his flesh shall run with his issue, or his flesh be stopped from his issue, it [is] his uncleanness.

4 omne stratum in quo dormierit inmundum erit et ubicumque sederit

Every bed on which he lieth that hath the issue, is unclean: and every thing on which he sitteth, shall be unclean.

5 si quis hominum tetigerit lectum eius lavabit vestimenta sua et ipse lotus aqua inmundus erit usque ad vesperum

And whoever toucheth his bed, shall wash his clothes, and bathe [himself] in water, and be unclean until the evening.

6 si sederit ubi ille sederat et ipse lavabit vestimenta sua et lotus aqua inmundus erit usque ad vesperum

And he that sitteth on [any] thing on which he sat that hath the issue, shall wash his clothes, and bathe [himself] in water, and be unclean until the evening.

7 qui tetigerit carnem eius lavabit vestimenta sua et ipse lotus aqua inmundus erit usque ad vesperum

And he that toucheth the flesh of him that hath the issue, shall wash his clothes, and bathe [himself] in water, and be unclean until the evening.

8 si salivam huiuscemodi homo iecerit super eum qui mundus est lavabit vestem suam et lotus aqua inmundus erit usque ad vesperum

And if he that hath the issue shall spit upon him that is clean; then he shall wash his clothes, and bathe [himself] in water, and be unclean until the evening.

9 sagma super quo sederit inmundum erit

And whatever saddle he rideth upon that hath the issue, shall be unclean.

10 et quicquid sub eo fuerit qui fluxum seminis patitur pollutum erit usque ad vesperum qui portaverit horum aliquid lavabit vestem suam et ipse lotus aqua inmundus erit usque ad vesperum

And whoever toucheth any thing that was under him shall be unclean until the evening; and he that beareth [any of] those things, shall wash his clothes, and bathe [himself] in water, and be unclean until the evening.

11 omnis quem tetigerit qui talis est non lotis ante manibus lavabit vestimenta sua et lotus aqua inmundus erit usque ad vesperum

And whomsoever he toucheth that hath the issue (and hath not rinsed his hands in water) he shall wash his clothes, and bathe [himself] in water, and be unclean until the evening.

12 vas fictile quod tetigerit confringetur vas autem ligneum lavabitur aqua

And the vessel of earth that he toucheth who hath the issue, shall be broken: and every vessel of wood shall be rinsed in water.

13 si sanatus fuerit qui huiuscemodi sustinet passionem numerabit septem dies post emundationem sui et lotis vestibus ac toto corpore in aquis viventibus erit mundus

And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.

14 die autem octavo sumet duos turtures aut duos pullos columbae et veniet in conspectu Domini ad ostium tabernaculi testimonii dabitque eos sacerdoti

And on the eighth day he shall take to him two turtle-doves, or two young pigeons, and come before the LORD to the door of the tabernacle of the congregation, and give them to the priest:

15 qui faciet unum pro peccato et alterum in holocaustum rogabitque pro eo coram Domino ut emundetur a fluxu seminis sui

And the priest shall offer them, the one [for] a sin-offering, and the other [for] a burnt-offering; and the priest shall make an atonement for him before the LORD for his issue.

16 vir de quo egreditur semen coitus lavabit aqua omne corpus suum et inmundus erit usque ad vesperum

And if any man's seed of copulation shall go from him, then he shall wash all his flesh in water, and be unclean until the evening.

17 vestem et pellem quam habuerit lavabit aqua et inmunda erit usque ad vesperum

And every garment, and every skin on which is the seed of copulation, shall be washed with water, and be unclean until the evening.

18 mulier cum qua coierit lavabitur aqua et inmunda erit usque ad vesperum

The woman also with whom man shall lie [with] seed of copulation, they shall [both] bathe [themselves] in water, and be unclean until the evening.

19 mulier quae redeunte mense patitur fluxum sanguinis septem diebus separabitur

And if a woman shall have an issue, [and] her issue in her flesh be blood, she shall be put apart seven days: and whoever toucheth her shall be unclean until the evening.

20 omnis qui tetigerit eam inmundus erit usque ad vesperum

And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean.

21 et in quo dormierit vel sederit diebus separationis suae polluetur

And whoever toucheth her bed shall wash his clothes, and bathe [himself] in water, and be unclean until the evening.

22 qui tetigerit lectum eius lavabit vestimenta sua et ipse lotus aqua inmundus erit usque ad vesperum

And whoever toucheth any thing that she sat upon shall wash his clothes, and bathe [himself] in water, and be unclean until the evening.

23 omne vas super quo illa sederit quisquis adtigerit lavabit vestimenta sua et lotus aqua pollutus erit usque ad vesperum

And if it [be] on [her] bed, or on any thing on which she sitteth, when he toucheth it, he shall be unclean until the evening.

24 si coierit cum ea vir tempore sanguinis menstrualis inmundus erit septem diebus et omne stratum in quo dormierit polluetur

And if any man shall lie with her at all, and her flowers be upon him, he shall be unclean seven days: and all the bed on which he lieth shall be unclean.

25 mulier quae patitur multis diebus fluxum sanguinis non in tempore menstruali vel quae post menstruum sanguinem fluere non cessat quamdiu huic subiacet passioni inmunda erit quasi sit in tempore menstruo

And if a woman shall have an issue of her blood many days out of the time of her separation, or if it shall run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she [shall be] unclean.

26 omne stratum in quo dormierit et vas in quo sederit pollutum erit

Every bed on which she lieth all the days of her issue shall be to her as the bed of her separation: and whatever she sitteth upon shall be unclean as the uncleanness of her separation.

27 quicumque tetigerit eam lavabit vestimenta sua et ipse lotus aqua inmundus erit usque ad vesperum

And whoever toucheth those things shall be unclean, and shall wash his clothes, and bathe [himself] in water, and be unclean until the evening.

28 si steterit sanguis et fluere cessarit numerabit septem dies purificationis suae

But if she shall be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.

29 et octavo die offeret pro se sacerdoti duos turtures vel duos pullos columbae ad ostium tabernaculi testimonii

And on the eighth day she shall take to her two turtles, or two young pigeons, and bring them to the priest, to the door of the tabernacle of the congregation.

30 qui unum faciet pro peccato et alterum in holocaustum rogabitque pro ea coram Domino et pro fluxu inmunditiae eius

And the priest shall offer the one [for] a sin-offering, and the other [for] a burnt-offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness.

31 docebitis ergo filios Israhel ut caveant inmunditiam et non moriantur in sordibus suis cum polluerint tabernaculum meum quod est inter eos

Thus shall ye separate the children of Israel from their uncleanness: that they die not in their uncleanness, when they defile my tabernacle that [is] among them.

32 ista est lex eius qui patitur fluxum seminis et qui polluitur coitu

This [is] the law of him that hath an issue, and [of him] whose seed goeth from him, and [he] is defiled therewith.

33 et quae menstruis temporibus separatur vel quae iugi fluit sanguine et hominis qui dormierit cum ea

And of her that is sick of her flowers, and of him that hath an issue, of the man and of the woman, and of him that lieth with her that is unclean.