Leviticus 15

1 locutusque est Dominus ad Mosen et Aaron dicens

And Jehovah spoke to Moses and to Aaron, saying,

2 loquimini filiis Israhel et dicite eis vir qui patitur fluxum seminis inmundus erit

Speak to the sons of Israel, and say to them, When any man has an issue out of his flesh, he is unclean because of his issue.

3 et tunc iudicabitur huic vitio subiacere cum per momenta singula adheserit carni illius atque concreverit foedus humor

And this shall be his uncleanness in his issue, whether his flesh runs with his issue, or his flesh has stopped from his issue, it is his uncleanness.

4 omne stratum in quo dormierit inmundum erit et ubicumque sederit

Every bed on which he who has the issue lies shall be unclean, and everything on which he sits shall be unclean.

5 si quis hominum tetigerit lectum eius lavabit vestimenta sua et ipse lotus aqua inmundus erit usque ad vesperum

And whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.

6 si sederit ubi ille sederat et ipse lavabit vestimenta sua et lotus aqua inmundus erit usque ad vesperum

And he who sits on anything on which he who has the issue sat shall wash his clothes, and bathe himself in water, and be unclean until the evening.

7 qui tetigerit carnem eius lavabit vestimenta sua et ipse lotus aqua inmundus erit usque ad vesperum

And he who touches the flesh of him who has the issue shall wash his clothes, and bathe himself in water, and be unclean until the evening.

8 si salivam huiuscemodi homo iecerit super eum qui mundus est lavabit vestem suam et lotus aqua inmundus erit usque ad vesperum

And if he who has the issue spits upon him who is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

9 sagma super quo sederit inmundum erit

And whatever saddle he who has the issue rides upon shall be unclean.

10 et quicquid sub eo fuerit qui fluxum seminis patitur pollutum erit usque ad vesperum qui portaverit horum aliquid lavabit vestem suam et ipse lotus aqua inmundus erit usque ad vesperum

And whoever touches anything that was under him shall be unclean until the evening. And he who bears those things shall wash his clothes, and bathe himself in water, and be unclean until the evening.

11 omnis quem tetigerit qui talis est non lotis ante manibus lavabit vestimenta sua et lotus aqua inmundus erit usque ad vesperum

And whomever he who has the issue touches, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

12 vas fictile quod tetigerit confringetur vas autem ligneum lavabitur aqua

And the earthen vessel, which he who has the issue touches, shall be broken, and every vessel of wood shall be rinsed in water.

13 si sanatus fuerit qui huiuscemodi sustinet passionem numerabit septem dies post emundationem sui et lotis vestibus ac toto corpore in aquis viventibus erit mundus

And when he who has an issue is cleansed of his issue, then he shall number to himself seven days for his cleansing, and wash his clothes, and he shall bathe his flesh in running water, and shall be clean.

14 die autem octavo sumet duos turtures aut duos pullos columbae et veniet in conspectu Domini ad ostium tabernaculi testimonii dabitque eos sacerdoti

And on the eighth day he shall take to him two turtle-doves, or two young pigeons, and come before Jehovah to the door of the tent of meeting, and give them to the priest.

15 qui faciet unum pro peccato et alterum in holocaustum rogabitque pro eo coram Domino ut emundetur a fluxu seminis sui

And the priest shall offer them, the one for a sin offering, and the other for a burnt offering, and the priest shall make atonement for him before Jehovah for his issue.

16 vir de quo egreditur semen coitus lavabit aqua omne corpus suum et inmundus erit usque ad vesperum

And if any man's seed of copulation go out from him, then he shall bathe all his flesh in water, and be unclean until the evening.

17 vestem et pellem quam habuerit lavabit aqua et inmunda erit usque ad vesperum

And every garment, and every skin, on which is the seed of copulation, shall be washed with water, and be unclean until the evening.

18 mulier cum qua coierit lavabitur aqua et inmunda erit usque ad vesperum

The woman also with whom a man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the evening.

19 mulier quae redeunte mense patitur fluxum sanguinis septem diebus separabitur

And if a woman has an issue, and her issue in her flesh is blood, she shall be seven days in her impurity, and whoever touches her shall be unclean until the evening.

20 omnis qui tetigerit eam inmundus erit usque ad vesperum

And everything that she lies upon in her impurity shall be unclean. Also everything that she sits upon shall be unclean.

21 et in quo dormierit vel sederit diebus separationis suae polluetur

And whoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.

22 qui tetigerit lectum eius lavabit vestimenta sua et ipse lotus aqua inmundus erit usque ad vesperum

And whoever touches anything that she sits upon shall wash his clothes, and bathe himself in water, and be unclean until the evening.

23 omne vas super quo illa sederit quisquis adtigerit lavabit vestimenta sua et lotus aqua pollutus erit usque ad vesperum

And if it be on the bed, or on anything on which she sits, when he touches it, he shall be unclean until the evening.

24 si coierit cum ea vir tempore sanguinis menstrualis inmundus erit septem diebus et omne stratum in quo dormierit polluetur

And if any man lies with her, and her impurity be upon him, he shall be unclean seven days, and every bed on which he lies shall be unclean.

25 mulier quae patitur multis diebus fluxum sanguinis non in tempore menstruali vel quae post menstruum sanguinem fluere non cessat quamdiu huic subiacet passioni inmunda erit quasi sit in tempore menstruo

And if a woman has an issue of her blood many days not in the time of her impurity, or if she has an issue beyond the time of her impurity, she shall be all the days of the issue of her uncleanness as in the days of her impurity; she is unclean.

26 omne stratum in quo dormierit et vas in quo sederit pollutum erit

Every bed on which she lies all the days of her issue shall be to her as the bed of her impurity, and everything on which she sits shall be unclean, as the uncleanness of her impurity.

27 quicumque tetigerit eam lavabit vestimenta sua et ipse lotus aqua inmundus erit usque ad vesperum

And whoever touches those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening.

28 si steterit sanguis et fluere cessarit numerabit septem dies purificationis suae

But if she is cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.

29 et octavo die offeret pro se sacerdoti duos turtures vel duos pullos columbae ad ostium tabernaculi testimonii

And on the eighth day she shall take to her two turtle-doves, or two young pigeons, and bring them to the priest, to the door of the tent of meeting.

30 qui unum faciet pro peccato et alterum in holocaustum rogabitque pro ea coram Domino et pro fluxu inmunditiae eius

And the priest shall offer the one for a sin offering, and the other for a burnt offering, and the priest shall make atonement for her before Jehovah for the issue of her uncleanness.

31 docebitis ergo filios Israhel ut caveant inmunditiam et non moriantur in sordibus suis cum polluerint tabernaculum meum quod est inter eos

Thus ye shall separate the sons of Israel from their uncleanness, that they not die in their uncleanness when they defile my tabernacle that is in the midst of them.

32 ista est lex eius qui patitur fluxum seminis et qui polluitur coitu

This is the law of him who has an issue, and of him whose seed of copulation goes from him, so that he is unclean thereby,

33 et quae menstruis temporibus separatur vel quae iugi fluit sanguine et hominis qui dormierit cum ea

and of her who is sick with her impurity, and of him who has an issue, of the man, and of the woman, and of him who lies with her who is unclean.