Leviticus 14
1 locutusque est Dominus ad Mosen dicens
And YHWH speaks to Moses, saying,
2 hic est ritus leprosi quando mundandus est adducetur ad sacerdotem
“This is a law of the leper, in the day of his cleansing, that he has been brought to the priest,
3 qui egressus e castris cum invenerit lepram esse mundatam
and the priest has gone out to the outside of the camp, and the priest has seen, and behold, the plague of leprosy has ceased from the leper,
4 praecipiet ei qui purificatur ut offerat pro se duos passeres vivos quos vesci licitum est et lignum cedrinum vermiculumque et hysopum
and the priest has commanded, and he has taken for him who is to be cleansed, two clean living birds, and cedar wood, and scarlet, and hyssop.
5 et unum e passeribus immolari iubebit in vase fictili super aquas viventes
And the priest has commanded, and he has slaughtered one bird on an earthen vessel, over running water;
6 alium autem vivum cum ligno cedrino et cocco et hysopo tinguet in sanguine passeris immolati
[as for] the living bird, he takes it, and the cedar wood, and the scarlet, and the hyssop, and has dipped them and the living bird in the blood of the slaughtered bird, over the running water,
7 quo asperget illum qui mundandus est septies ut iure purgetur et dimittet passerem vivum ut in agrum avolet
and he has sprinkled on him who is to be cleansed from the leprosy seven times, and has pronounced him clean, and has sent out the living bird over the face of the field.
8 cumque laverit homo vestimenta sua radet omnes pilos corporis et lavabitur aqua purificatusque ingredietur castra ita dumtaxat ut maneat extra tabernaculum suum septem diebus
And he who is to be cleansed has washed his garments, and has shaved all his hair, and has bathed with water, and has been clean, and afterward he comes into the camp, and has dwelt at the outside of his tent [for] seven days.
9 et die septimo radat capillos capitis barbamque et supercilia ac totius corporis pilos et lotis rursum vestibus et corpore
And it has been, on the seventh day—he shaves all his hair, his head, and his beard, and his eyebrows, even all his hair he shaves, and he has washed his garments, and has bathed his flesh with water, and has been clean.
10 die octavo adsumet duos agnos inmaculatos et ovem anniculam absque macula et tres decimas similae in sacrificium quae conspersa sit oleo et seorsum olei sextarium
And on the eighth day he takes two lambs, perfect ones, and one ewe-lamb, daughter of a year, a perfect one, and three-tenth parts of flour [for] a present, mixed with oil, and one log of oil.
11 cumque sacerdos purificans hominem statuerit eum et haec omnia coram Domino in ostio tabernaculi testimonii
And the priest who is cleansing has caused the man who is to be cleansed to stand with them before YHWH, at the opening of the Tent of Meeting,
12 tollet agnum et offeret eum pro delicto oleique sextarium et oblatis ante Dominum omnibus
and the priest has taken one male lamb, and has brought it near for a guilt-offering, also the log of oil, and has waved them [as] a wave-offering before YHWH.
13 immolabit agnum ubi immolari solet hostia pro peccato et holocaustum id est in loco sancto sicut enim pro peccato ita et pro delicto ad sacerdotem pertinet hostia sancta sanctorum est
And he has slaughtered the lamb in the place where he slaughters the sin-offering and the burnt-offering, in the holy place; for like the sin-offering, the guilt-offering is for the priest; it [is] most holy.
14 adsumensque sacerdos de sanguine hostiae quae immolata est pro delicto ponet super extremum auriculae dextrae eius qui mundatur et super pollices manus dextrae et pedis
And the priest has taken of the blood of the guilt-offering, and the priest has put [it] on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;
15 et de olei sextario mittet in manum suam sinistram
and the priest has taken of the log of oil, and has poured [it] on the left palm of the priest,
16 tinguetque digitum dextrum in eo et asperget septies contra Dominum
and the priest has dipped his right finger in the oil which [is] on his left palm, and has sprinkled of the oil with his finger seven times before YHWH.
17 quod autem reliquum est olei in leva manu fundet super extremum auriculae dextrae eius qui mundatur et super pollices manus ac pedis dextri et super sanguinem qui fusus est pro delicto
And of the remainder of the oil which [is] on his palm, the priest puts [it] on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the blood of the guilt-offering;
18 et super caput eius
and the remnant of the oil which [is] on the palm of the priest, he puts [it] on the head of him who is to be cleansed, and the priest has made atonement for him before YHWH.
19 rogabitque pro eo coram Domino et faciet sacrificium pro peccato tunc immolabit holocaustum
And the priest has made the sin-offering, and has made atonement for him who is to be cleansed from his uncleanness, and afterward he slaughters the burnt-offering;
20 et ponet illud in altari cum libamentis suis et homo rite mundabitur
and the priest has caused the burnt-offering to ascend, also the present, on the altar, and the priest has made atonement for him, and he has been clean.
21 quod si pauper est et non potest manus eius invenire quae dicta sunt adsumet agnum pro delicto ad oblationem ut roget pro eo sacerdos decimamque partem similae conspersae oleo in sacrificium et olei sextarium
And if he [is] poor, and his hand is not reaching [these things], then he has taken one lamb [for] a guilt-offering, for a wave-offering, to make atonement for him, and one-tenth part of flour mixed with oil for a present, and a log of oil,
22 duosque turtures sive duos pullos columbae quorum sit unus pro peccato et alter in holocaustum
and two turtle-doves, or two young pigeons, which his hand reaches to, and one has been a sin-offering and one a burnt-offering;
23 offeretque ea die octavo purificationis suae sacerdoti ad ostium tabernaculi testimonii coram Domino
and he has brought them in on the eighth day for his cleansing to the priest, to the opening of the Tent of Meeting, before YHWH.
24 qui suscipiens agnum pro delicto et sextarium olei levabit simul
And the priest has taken the lamb of the guilt-offering, and the log of oil, and the priest has waved them [as] a wave-offering before YHWH;
25 immolatoque agno de sanguine eius ponet super extremum auriculae dextrae illius qui mundatur et super pollices manus eius ac pedis dextri
and he has slaughtered the lamb of the guilt-offering, and the priest has taken of the blood of the guilt-offering, and has put [it] on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;
26 olei vero partem mittet in manum suam sinistram
and the priest pours of the oil on the left palm of the priest;
27 in quo tinguens digitum dextrae manus asperget septies contra Dominum
and the priest has sprinkled with his right finger of the oil which [is] on his left palm, seven times before YHWH.
28 tangetque extremum dextrae auriculae illius qui mundatur et pollices manus ac pedis dextri in loco sanguinis qui effusus est pro delicto
And the priest has put of the oil which [is] on his palm, on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the place of the blood of the guilt-offering;
29 reliquam autem partem olei quae est in sinistra manu mittet super caput purificati ut placet pro eo Dominum
and he puts the remnant of the oil which [is] on the palm of the priest on the head of him who is to be cleansed, to make atonement for him, before YHWH.
30 et turturem sive pullum columbae offeret
And he has made one of the turtle-doves or of the young pigeons (from that which his hand reaches to,
31 unum pro delicto et alterum in holocaustum cum libamentis suis
[even] that which his hand reaches to), one a sin-offering and one a burnt-offering, besides the present, and the priest has made atonement for him who is to be cleansed before YHWH.
32 hoc est sacrificium leprosi qui habere non potest omnia in emundationem sui
This [is] a law of him in whom [is] a plague of leprosy, whose hand does not reach to his cleansing.”
33 locutus est Dominus ad Mosen et Aaron dicens
And YHWH speaks to Moses and to Aaron, saying,
34 cum ingressi fueritis terram Chanaan quam ego dabo vobis in possessionem si fuerit plaga leprae in aedibus
“When you come into the land of Canaan, which I am giving to you for a possession, and I have put a plague of leprosy in a house [in] the land of your possession,
35 ibit cuius est domus nuntians sacerdoti et dicet quasi plaga leprae videtur mihi esse in domo mea
then he whose the house [is] has come in and declared [it] to the priest, saying, Some plague has appeared to me in the house;
36 at ille praecipiet ut efferant universa de domo priusquam ingrediatur eam et videat utrum lepra sit ne inmunda fiant omnia quae in domo sunt intrabitque postea ut consideret domus lepram
and the priest has commanded, and they have prepared the house before the priest comes in to see the plague (that all which [is] in the house is not unclean), and afterward the priest comes in to see the house;
37 et cum viderit in parietibus illius quasi valliculas pallore sive rubore deformes et humiliores superficie reliqua
and he has seen the plague, and behold, the plague [is] in the walls of the house, hollow streaks, greenish or reddish, and their appearance [is] lower than the wall,
38 egredietur ostium domus et statim claudet eam septem diebus
and the priest has gone out of the house to the opening of the house, and has shut up the house [for] seven days.
39 reversusque die septimo considerabit eam si invenerit crevisse lepram
And the priest has turned back on the seventh day, and has seen, and behold, the plague has spread in the walls of the house,
40 iubebit erui lapides in quibus lepra est et proici eos extra civitatem in loco inmundo
and the priest has commanded, and they have drawn out the stones in which the plague [is], and have cast them to the outside of the city, to an unclean place;
41 domum autem ipsam radi intrinsecus per circuitum et spargi pulverem rasurae extra urbem in loco inmundo
and he causes the house to be scraped all around inside, and they have poured out the clay which they have scraped off, at the outside of the city, at an unclean place;
42 lapidesque alios reponi pro his qui ablati fuerint et luto alio liniri domum
and they have taken other stones, and brought [them] to the place of the stones, and he takes other clay and has coated the house.
43 sin autem postquam eruti sunt lapides et pulvis elatus et alia terra lita
And if the plague returns, and has broken out in the house, after he has drawn out the stones, and after the scraping of the house, and after the coating,
44 ingressus sacerdos viderit reversam lepram et parietes aspersos maculis lepra est perseverans et inmunda domus
then the priest has come in and seen, and behold, the plague has spread in the house; it [is] a fretting leprosy in the house; it [is] unclean.
45 quam statim destruent et lapides eius ac ligna atque universum pulverem proicient extra oppidum in loco inmundo
And he has broken down the house, its stones, and its wood, and all the clay of the house, and he has brought [them] forth to the outside of the city, to an unclean place.
46 qui intraverit domum quando clausa est inmundus erit usque ad vesperum
And he who is going into the house all the days he has shut it up, is unclean until the evening;
47 et qui dormierit in ea et comederit quippiam lavabit vestimenta sua
and he who is lying in the house washes his garments; and he who is eating in the house washes his garments.
48 quod si introiens sacerdos viderit lepram non crevisse in domo postquam denuo lita est purificabit eam reddita sanitate
And if the priest certainly comes in, and has seen, and behold, the plague has not spread in the house after the coating of the house, then the priest has pronounced the house clean, for the plague has been healed.
49 et in purificationem eius sumet duos passeres lignumque cedrinum et vermiculum atque hysopum
And he has taken two birds, and cedar wood, and scarlet, and hyssop for the cleansing of the house;
50 et immolato uno passere in vase fictili super aquas vivas
and he has slaughtered one bird on an earthen vessel, over running water;
51 tollet lignum cedrinum et hysopum et coccum et passerem vivum et intinguet omnia in sanguine passeris immolati atque in aquis viventibus et asperget domum septies
and he has taken the cedar wood, and the hyssop, and the scarlet, and the living bird, and has dipped them in the blood of the slaughtered bird, and in the running water, and has sprinkled against the house seven times.
52 purificabitque eam tam in sanguine passeris quam in aquis viventibus et in passere vivo lignoque cedrino et hysopo atque vermiculo
And he has cleansed the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet;
53 cumque dimiserit passerem avolare in agrum libere orabit pro domo et iure mundabitur
and he has sent the living bird away to the outside of the city to the face of the field, and has made atonement for the house, and it has been clean.
54 ista est lex omnis leprae et percussurae
This [is] the law for every plague of the leprosy and for scale,
55 leprae vestium et domorum
and for leprosy of a garment, and of a house,
56 cicatricis et erumpentium papularum lucentis maculae et in varias species coloribus inmutatis
and for a rising, and for a scab, and for a bright spot—
57 ut possit sciri quo tempore mundum quid vel inmundum sit
to direct in the day of being unclean, and in the day of being clean; this [is] the law of the leprosy.”
