Leviticus 12

1 locutus est Dominus ad Mosen dicens

And YHWH speaks to Moses, saying,

2 loquere filiis Israhel et dices ad eos mulier si suscepto semine pepererit masculum inmunda erit septem diebus iuxta dies separationis menstruae

“Speak to the sons of Israel, saying, A woman when she gives seed, and has borne a male, then she has been unclean [for] seven days; she is unclean according to the days of separation for her sickness;

3 et die octavo circumcidetur infantulus

and in the eighth day the flesh of his foreskin is circumcised;

4 ipsa vero triginta tribus diebus manebit in sanguine purificationis suae omne sanctum non tanget nec ingredietur sanctuarium donec impleantur dies purificationis eius

and she abides in the blood of her cleansing [for] thirty-three days; she does not come against any holy thing, and she does not go into the sanctuary, until the fullness of the days of her cleansing.

5 sin autem feminam pepererit inmunda erit duabus ebdomadibus iuxta ritum fluxus menstrui et sexaginta ac sex diebus manebit in sanguine purificationis suae

And if she bears a female, then she has been unclean [for] two weeks, as in her separation; and she abides by the blood of her cleansing [for] sixty-six days.

6 cumque expleti fuerint dies purificationis eius pro filio sive pro filia deferet agnum anniculum in holocaustum et pullum columbae sive turturem pro peccato ad ostium tabernaculi testimonii et tradet sacerdoti

And in the fullness of the days of her cleansing for son or for daughter she brings in a lamb, a son of a year, for a burnt-offering, and a young pigeon or a turtle-dove for a sin-offering, to the opening of the Tent of Meeting, to the priest;

7 qui offeret illa coram Domino et rogabit pro ea et sic mundabitur a profluvio sanguinis sui ista est lex parientis masculum ac feminam

and he has brought it near before YHWH, and has made atonement for her, and she has been cleansed from the fountain of her blood; this [is] the law of her who is bearing, in regard to a male or to a female.

8 quod si non invenerit manus eius nec potuerit offerre agnum sumet duos turtures vel duos pullos columbae unum in holocaustum et alterum pro peccato orabitque pro ea sacerdos et sic mundabitur

And if her hand does not find the sufficiency of a sheep, then she has taken two turtle-doves or two young pigeons, one for a burnt-offering and one for a sin-offering, and the priest has made atonement for her, and she has been cleansed.”