< Leviticus 10 >

1 arreptisque Nadab et Abiu filii Aaron turibulis posuerunt ignem et incensum desuper offerentes coram Domino ignem alienum quod eis praeceptum non erat
[Two of] Aaron’s sons, Nadab and Abihu, took the pans in which they burned incense. They put some burning coals in them and put incense on top of the coals, but this fire was not acceptable [to Yahweh] because it was not the kind that he had commanded them to burn.
2 egressusque ignis a Domino devoravit eos et mortui sunt coram Domino
So suddenly a fire from Yahweh appeared and burned them up [DOU] in the presence of Yahweh.
3 dixitque Moses ad Aaron hoc est quod locutus est Dominus sanctificabor in his qui adpropinquant mihi et in conspectu omnis populi glorificabor quod audiens tacuit Aaron
Then Moses/I said to Aaron, “That is what Yahweh predicted. He said, ‘Those priests who come near to me, I will show them that they must (respect me/treat me as being holy); in the presence of all the people I am the one who must be honored.’” But Aaron said nothing.
4 vocatis autem Moses Misahel et Elsaphan filios Ozihel patrui Aaron ait ad eos ite et colligite fratres vestros de conspectu sanctuarii et asportate extra castra
Then Moses/I summoned Mishael and Elzaphan, who were the sons of Aaron’s uncle Uzziel, and said to them, “Take [the corpses of] your cousins outside the camp, away from the front of the Sacred Tent.”
5 confestimque pergentes tulerunt eos sicut iacebant vestitos lineis tunicis et eiecerunt foras ut sibi fuerat imperatum
So they carried the corpses, which still had their special gowns on, outside the camp, [and buried them].
6 locutus est Moses ad Aaron et ad Eleazar atque Ithamar filios eius capita vestra nolite nudare et vestimenta nolite scindere ne forte moriamini et super omnem coetum oriatur indignatio fratres vestri et omnis domus Israhel plangant incendium quod Dominus suscitavit
Then Moses/I said to Aaron and his [other two] sons Eleazar and Ithamar, “[You are sad because Nadab and Abihu died, but you must act like you always do]. Do not allow the hair on your [heads] to remain uncombed, and do not tear your clothes. But your relatives and all your fellow Israelis are allowed to mourn for those whom Yahweh destroyed by fire.
7 vos autem non egredimini fores tabernaculi alioquin peribitis oleum quippe sanctae unctionis est super vos qui fecerunt omnia iuxta praeceptum Mosi
But you must not leave the entrance of the Sacred Tent [to join those who are mourning], because if you do that, you also will die, and Yahweh will punish [MTY] all the people of Israel. Do not forget that Yahweh has set you apart [MTY] to work for him here, [and he does not want you to become defiled by touching a corpse].” So they did what Moses/I told them to do.
8 dixit quoque Dominus ad Aaron
Then Yahweh said to Aaron,
9 vinum et omne quod inebriare potest non bibetis tu et filii tui quando intratis tabernaculum testimonii ne moriamini quia praeceptum est sempiternum in generationes vestras
“You and your [two] sons [who are still alive] must not drink wine or other fermented drinks before you enter the Sacred Tent; if you do that, you will die. That is a command that you and your descendants must obey forever.
10 et ut habeatis scientiam discernendi inter sanctum et profanum inter pollutum et mundum
You must do that in order to learn what things are holy and what things are (not holy/common), and [from the things that are not holy] you must learn what things are acceptable to me and what things are not.
11 doceatisque filios Israhel omnia legitima mea quae locutus est Dominus ad eos per manum Mosi
And you must teach to the Israeli people all the laws that I gave to the Israeli people by telling them to Moses.”
12 locutusque est Moses ad Aaron et ad Eleazar atque Ithamar filios eius qui residui erant tollite sacrificium quod remansit de oblatione Domini et comedite illud absque fermento iuxta altare quia sanctum sanctorum est
Moses/I said to Aaron and his two sons who were still alive, Eleazar and Ithamar, “Take the offering made from grain that is left after a portion of it has been offered to Yahweh to be burned, and eat it alongside the altar. [It should not be eaten elsewhere], because it is very holy.
13 comedetis autem in loco sancto quod datum est tibi et filiis tuis de oblationibus Domini sicut praeceptum est mihi
Eat it in a holy place; it is the share for you and your sons from the offerings that were burned; I have commanded that it be your share.
14 pectusculum quoque quod oblatum est et armum qui separatus est edetis in loco mundissimo tu et filii tui ac filiae tuae tecum tibi enim ac liberis tuis reposita sunt de hostiis salutaribus filiorum Israhel
But you and your sons and daughters are permitted to eat the breast and the thigh that were lifted up in front of Yahweh. Eat them in any place that is (holy/acceptable to him). They have been given to you and your descendants as your share of the offerings to enable the Israelis to maintain fellowship [with Yahweh].
15 eo quod armum et pectus et adipes qui cremantur in altari elevaverint coram Domino et pertineant ad te et ad filios tuos lege perpetua sicut praecepit Dominus
The thigh and the breast that were lifted up in front of Yahweh must be brought with the portions of fat to be burned, to be lifted up in his presence. They will be the regular share for you and your descendants, as Yahweh has commanded.”
16 inter haec hircum qui oblatus fuerat pro peccato cum quaereret Moses exustum repperit iratusque contra Eleazar et Ithamar filios Aaron qui remanserant ait
When Moses/I inquired about the goat that had been sacrificed to enable the people to be forgiven by Yahweh for the sins they had committed, he/I found out that it had been completely burned. So he/I was angry with Eleazar and Ithamar and asked them,
17 cur non comedistis hostiam pro peccato in loco sancto quae sancta sanctorum est et data vobis ut portetis iniquitatem multitudinis et rogetis pro ea in conspectu Domini
“Why did you not eat near the Sacred Tent the meat of the offering for sin? It was very holy, and it was given to you to enable the Israeli people to no longer be guilty for their sins and to be forgiven for their sins.
18 praesertim cum de sanguine illius non sit inlatum intra sancta et comedere eam debueritis in sanctuario sicut praeceptum est mihi
Since its blood was not taken into the holy place inside the Sacred Tent, you should have eaten the [meat of] the goat near the Sacred Tent, as I commanded.”
19 respondit Aaron oblata est hodie victima pro peccato et holocaustum coram Domino mihi autem accidit quod vides quomodo potui comedere eam aut placere Domino in caerimoniis mente lugubri
Aaron replied to Moses/me, “Today the people brought to Yahweh their offering to be forgiven for the sins they had committed, and the offering to be completely burned, [and surely that pleased Yahweh], but [think about the terrible thing] that happened to my other two sons! Would [RHQ] Yahweh have been pleased if I had eaten some of the offering to cause the people to become acceptable to God?”
20 quod cum audisset Moses recepit satisfactionem
When Moses/I heard that, he/I was satisfied.

< Leviticus 10 >