Iohannem 21
1 postea manifestavit se iterum Iesus ad mare Tiberiadis manifestavit autem sic
Afterward, Jesus again appeared to the disciples, at the sea of Tiberias; and in this manner he appeared.
2 erant simul Simon Petrus et Thomas qui dicitur Didymus et Nathanahel qui erat a Cana Galilaeae et filii Zebedaei et alii ex discipulis eius duo
Simon Peter and Thomas, that is, Didymus, Nathanael of Cana, in Galilee, the sons of Zebedee, and two other disciples of Jesus, being together,
3 dicit eis Simon Petrus vado piscari dicunt ei venimus et nos tecum et exierunt et ascenderunt in navem et illa nocte nihil prendiderunt
Simon Peter said, I am going a-fishing. They answered, We will go with you. Immediately they went, and got aboard a bark, but that night caught nothing.
4 mane autem iam facto stetit Iesus in litore non tamen cognoverunt discipuli quia Iesus est
In the morning Jesus stood on the shore; the disciples, however, knew not that it was Jesus.
5 dicit ergo eis Iesus pueri numquid pulmentarium habetis responderunt ei non
Jesus said to them, My children, have you any victuals? They answered, No.
6 dixit eis mittite in dexteram navigii rete et invenietis miserunt ergo et iam non valebant illud trahere a multitudine piscium
Cast the net, cried he, on the right side of the bark, and you will find. They did so, but were not able to draw it, by reason of the multitude of fishes.
7 dicit ergo discipulus ille quem diligebat Iesus Petro Dominus est Simon Petrus cum audisset quia Dominus est tunicam succinxit se erat enim nudus et misit se in mare
Then that disciple whom Jesus loved, said to Peter, It is the Master. Simon Peter, hearing that it was the Master, girt on his upper garment (which was laid aside) and threw himself into the sea.
8 alii autem discipuli navigio venerunt non enim longe erant a terra sed quasi a cubitis ducentis trahentes rete piscium
But the other disciples came in the boat, (for they were not farther from land than about two hundred cubits, ) dragging the net, with the fishes.
9 ut ergo descenderunt in terram viderunt prunas positas et piscem superpositum et panem
When they came ashore, they saw a fire burning, and a fish laid on it, and bread.
10 dicit eis Iesus adferte de piscibus quos prendidistis nunc
Jesus said to them, Bring of the fishes which you have now taken.
11 ascendit Simon Petrus et traxit rete in terram plenum magnis piscibus centum quinquaginta tribus et cum tanti essent non est scissum rete
Simon Peter went back, and drew the net to land, full of large fishes, a hundred and fifty-three; and the net was not rent, notwithstanding the number.
12 dicit eis Iesus venite prandete et nemo audebat discentium interrogare eum tu quis es scientes quia Dominus esset
Jesus said to them, Come and dine. Meantime none of the disciples ventured to ask him, Who are you? knowing that it was the Master.
13 et venit Iesus et accepit panem et dat eis et piscem similiter
Jesus drew near, and taking bread and fish, distributed among them.
14 hoc iam tertio manifestatus est Iesus discipulis cum surrexisset a mortuis
This is the third time that Jesus appeared to his disciples, after his resurrection.
15 cum ergo prandissent dicit Simoni Petro Iesus Simon Iohannis diligis me plus his dicit ei etiam Domine tu scis quia amo te dicit ei pasce agnos meos
When they had dined, Jesus said to Simon Peter, Simon, son of Jonas, do you love me more than these? He answered, Yes, Lord, you know that I love you.
16 dicit ei iterum Simon Iohannis diligis me ait illi etiam Domine tu scis quia amo te dicit ei pasce agnos meos
A second time he said, Simon, son of Jonas, do you love m? He answered, Yes, Lord, you know that I love you. Jesus replied, Tend my sheep.
17 dicit ei tertio Simon Iohannis amas me contristatus est Petrus quia dixit ei tertio amas me et dicit ei Domine tu omnia scis tu scis quia amo te dicit ei pasce oves meas
A third time he said, Simon, son of Jonas, do you love me? Peter, grieved at his asking this question a third time, answered, Lord, you know all things; you know that I love you. Jesus replied, Feed my sheep.
18 amen amen dico tibi cum esses iunior cingebas te et ambulabas ubi volebas cum autem senueris extendes manus tuas et alius te cinget et ducet quo non vis
Most assuredly, I say to you, in your youth you girt yourself, and went whither you would; but in your old age, you shall stretch out your hands, and another will gird you and carry you whither you would not.
19 hoc autem dixit significans qua morte clarificaturus esset Deum et hoc cum dixisset dicit ei sequere me
This he spoke, signifying by what death he should glorify God. After these words, he said to him, Follow me.
20 conversus Petrus vidit illum discipulum quem diligebat Iesus sequentem qui et recubuit in cena super pectus eius et dixit Domine quis est qui tradit te
And Peter turning about, saw the disciple, whom Jesus loved, following, (the same who, leaning on his breast at the supper, had asked who it was, that would betray him.)
21 hunc ergo cum vidisset Petrus dicit Iesu Domine hic autem quid
Peter seeing him, said to Jesus, And what, Lord, shall become of this man?
22 dicit ei Iesus si sic eum volo manere donec veniam quid ad te tu me sequere
Jesus answered, If I will that he wait my return, what is that to you? Follow me.
23 exivit ergo sermo iste in fratres quia discipulus ille non moritur et non dixit ei Iesus non moritur sed si sic eum volo manere donec venio quid ad te
Hence arose the rumor among the brethren, that that disciple should not die; nevertheless, Jesus said not, that he should not die; but, If I will, that he wait my return, what is that to you?
24 hic est discipulus qui testimonium perhibet de his et scripsit haec et scimus quia verum est testimonium eius
It is this disciple, who attests these things, and wrote this account; and we know that his testimony deserves credit.
25 sunt autem et alia multa quae fecit Iesus quae si scribantur per singula nec ipsum arbitror mundum capere eos qui scribendi sunt libros amen
There were many other things also performed by Jesus, which, were they to be severally related, I imagine, the world itself could not contain the volumes that would be written.
