Hebræos 11
1 est autem fides sperandorum substantia rerum argumentum non parentum
Ary ny finoana no fahatokiana ny amin’ ny zavatra antenaina, fanehoana ny zavatra tsy hita.
2 in hac enim testimonium consecuti sunt senes
Fa izany no nahatsara laza ny ntaolo.
Finoana no ahafantarantsika fa ny tenin’ Andriamanitra no nanaovana izao tontolo izao, ka dia tsy izay zavatra miseho no nanaovana izao zavatra hita izao. (aiōn g165)
4 fide plurimam hostiam Abel quam Cain obtulit Deo per quam testimonium consecutus est esse iustus testimonium perhibente muneribus eius Deo et per illam defunctus adhuc loquitur
Finoana no nanateran’ i Abela ho an’ Andriamanitra fanatitra tsara noho ny an’ i Kaina, ka izany no nanambarana azy fa marina, satria Andriamanitra no nanambara ny amin’ ny fanatitra nataony: ary amin’ izany, na dia maty aza izy, dia mbola miteny ihany.
5 fide Enoch translatus est ne videret mortem et non inveniebatur quia transtulit illum Deus ante translationem enim testimonium habebat placuisse Deo
Finoana no namindrana an’ i Enoka tsy hiharan’ ny fahafatesana; ka dia tsy hita izy, satria nafindran’ Andriamanitra; fa talohan’ ny namindrana azy dia nambara fa nankasitrahan’ Andriamanitra izy.
6 sine fide autem inpossibile placere credere enim oportet accedentem ad Deum quia est et inquirentibus se remunerator fit
Fa raha tsy amin’ ny finoana, dia tsy misy azo atao hahazoana sitraka aminy; fa izay manatona an’ Andriamanitra dia tsy maintsy mino fa misy Izy sady Mpamaly soa izay mazoto mitady Azy.
7 fide Noe responso accepto de his quae adhuc non videbantur metuens aptavit arcam in salutem domus suae per quam damnavit mundum et iustitiae quae per fidem est heres est institutus
Finoana no nanamboaran’ i Noa sambo fiara hamonjena ny ankohonany, fa natahotra izy, rehefa notoroan’ Andriamanitra hevitra ny amin’ ny zavatra tsy mbola hita; koa izany no nanamelohany izao tontolo izao sy nahatongavany ho mpandova ny fahamarinana araka ny finoana.
8 fide qui vocatur Abraham oboedivit in locum exire quem accepturus erat in hereditatem et exiit nesciens quo iret
Finoana no naneken’ i Abrahama, rehefa nantsoina, hiainga hankany amin’ izay tany ho azony ho lova; ka dia niainga izy, nefa tsy fantany izay halehany.
9 fide moratus est in terra repromissionis tamquam in aliena in casulis habitando cum Isaac et Iacob coheredibus repromissionis eiusdem
Finoana no nivahiniany tany amin’ ny tany nolazain’ ny teny fikasana, toy ny any an-tanin’ olona, mitoetra an-day, mbamin’ isaka sy Jakoba, mpiara-mandova izany teny fikasana izany aminy;
10 expectabat enim fundamenta habentem civitatem cuius artifex et conditor Deus
fa nanantena hahazo ny tanàna misy fanorenana izy, Andriamanitra no Tompo-marika sy Mpanao izany.
11 fide et ipsa Sarra sterilis virtutem in conceptionem seminis accepit etiam praeter tempus aetatis quoniam fidelem credidit esse qui promiserat
Ary na Saraha aza, dia finoana koa no nandraisany hery hanan’ anaka, rehefa nitsaha-jaza izy, satria nataony fa mahatoky Ilay efa nanome ny teny fikasana.
12 propter quod et ab uno orti sunt et haec emortuo tamquam sidera caeli in multitudinem et sicut harena quae est ad oram maris innumerabilis
Koa dia avy tamin’ ny anankiray, izay efa toy ny maty, no nihavian’ ny maro toy ny kintana eny amin’ ny lanitra sy toy ny fasika eny amoron-dranomasina, izay tsy hita isa.
13 iuxta fidem defuncti sunt omnes isti non acceptis repromissionibus sed a longe eas aspicientes et salutantes et confitentes quia peregrini et hospites sunt supra terram
Ireo rehetra ireo dia maty tamin’ ny finoana, kanefa tsy mbola nahazo ny teny fikasana; fa nahatazana azy eny lavitra eny izy ka ravoravo niarahaba azy, dia nanaiky fa vahiny sy mpivahiny tetỳ ambonin’ ny tany izy.
14 qui enim haec dicunt significant se patriam inquirere
Fa izay milaza izany zavatra izany dia maneho marimarina fa mitady izay ho taniny izy.
15 et si quidem illius meminissent de qua exierunt habebant utique tempus revertendi
Ary raha tàhiny nahatsiaro ny tany nialany izy, dia ho nahita andro hiverenany.
16 nunc autem meliorem appetunt id est caelestem ideo non confunditur Deus vocari Deus eorum paravit enim illis civitatem
Fa amin’ izany ny tsara lavitra no iriny, dia ny any an-danitra; ary noho izany Andriamanitra dia tsy menatra hatao hoe Andriamaniny, satria efa nanamboatra tanàna ho an’ ireo Izy.
17 fide obtulit Abraham Isaac cum temptaretur et unigenitum offerebat qui susceperat repromissiones
Finoana no nanateran i Abrahama an’ isaka, raha nizahan-toetra izy; eny, ny zananilahy tokana no naterin’ ilay efa nandray tsara ny teny fikasana,
18 ad quem dictum est quia in Isaac vocabitur tibi semen
dia ilay nilazana hoe: “Avy amin’ Isaka no hantsoina izay taranaka ho anao”.
19 arbitrans quia et a mortuis suscitare potens est Deus unde eum et in parabola accepit
Fa nihevitra izy fa Andriamanitra dia mahay manangana ny maty aza; ary hoatra ny avy tamin’ izany no nandraisany azy.
20 fide et de futuris benedixit Isaac Iacob et Esau
Finoana no nitsofan’ isaka rano an’ i Jakoba sy Esao ny amin’ ny zavatra ho avy.
21 fide Iacob moriens singulis filiorum Ioseph benedixit et adoravit fastigium virgae eius
Finoana no nitsofan’ i Jakoba rano ny zanak’ i Josefa roa lahy, rehefa ho faty izy, ka nivavaka izy, niankina tamin’ ny lohan’ ny tehiny.
22 fide Ioseph moriens de profectione filiorum Israhel memoratus est et de ossibus suis mandavit
Finoana no nilazan’ i Josefa ny fialan’ ny Zanak’ isiraely, rehefa ho faty izy, sy nanafarany ny amin’ ny taolany.
23 fide Moses natus occultatus est mensibus tribus a parentibus suis eo quod vidissent elegantem infantem et non timuerunt regis edictum
Finoana no nanafenan’ ny ray aman-drenin’ i Mosesy azy telo volana, raha vao teraka izy, satria hitany fa zaza tsara izy, ary tsy natahorany ny didin’ ny mpanjaka.
24 fide Moses grandis factus negavit se esse filium filiae Pharaonis
Finoana no nandavan’ i Mosesy tsy hatao hoe zanaky ny zanakavavin’ i Farao, rehefa lehibe izy, ―
25 magis eligens adfligi cum populo Dei quam temporalis peccati habere iucunditatem
nifidy mantsy hiara-mitondra fahoriana amin’ ny olon’ Andriamanitra toy izay hanana fifaliana vetivety amin’ ny fahotana,
26 maiores divitias aestimans thesauro Aegyptiorum inproperium Christi aspiciebat enim in remunerationem
nanao ny fanaratsiana an’ i Kristy ho harena be lavitra noho ny zava-tsoan’ i Egypta, satria nijery ny famalian-tsoa izy.
27 fide reliquit Aegyptum non veritus animositatem regis invisibilem enim tamquam videns sustinuit
Finoana no nandaovany an’ i Egypta, ka tsy natahorany ny fahatezeran’ ny mpanjaka; fa naharitra toy ny mahita Izay tsy hita izy.
28 fide celebravit pascha et sanguinis effusionem ne qui vastabat primitiva tangeret eos
Finoana no nitandremany ny Paska sy ny famafazana ny rà, fandrao hahatratra ny azy ilay nandringana ny lahimatoa.
29 fide transierunt mare Rubrum tamquam per aridam terram quod experti Aegyptii devorati sunt
Finoana no nitana ny Ranomasina Mena toy ny mandia tany maina, izay mba nandraman’ ny Egyptiana, ka dia voatelina izy.
30 fide muri Hiericho ruerunt circuiti dierum septem
Finoana no nampirodana ny màndan’ i Jeriko, rehefa nohodidinina hafitoana.
31 fide Raab meretrix non periit cum incredulis excipiens exploratores cum pace
Finoana no tsy nahafaty an-dRahaba janga niaraka tamin’ ny tsy nino, satria nandray ny mpisafo-tany tamin’ ny fihavanana izy.
32 et quid adhuc dicam deficiet enim me tempus enarrantem de Gedeon Barac Samson Iepthae David et Samuhel et prophetis
Ary inona koa no holazaiko? Fa ho lany ny andro, raha milaza an’ i Gideona sy Baraka sy Samsona ary Jefta aho, Davida koa sy Samoela ary ny mpaminany,
33 qui per fidem devicerunt regna operati sunt iustitiam adepti sunt repromissiones obturaverunt ora leonum
izay nandresy fanjakana tamin’ ny finoana, niasa fahamarinana; nahazo teny fikasana, nanakombona ny vavan’ ny liona,
34 extinxerunt impetum ignis effugerunt aciem gladii convaluerunt de infirmitate fortes facti sunt in bello castra verterunt exterorum
namono ny fidedadedan’ afo, afaka tamin’ ny lelan-tsabatra, raha nalemy dia nampahatanjahina, tonga nahery tamin’ ny ady, dia nampandositra ny miaramilan’ ny firenena hafa.
35 acceperunt mulieres de resurrectione mortuos suos alii autem distenti sunt non suscipientes redemptionem ut meliorem invenirent resurrectionem
Ny vehivavy nandray ny azy efa maty, fa natsangana ho velona indray; ary ny sasany nampijalijalina ho faty, nefa tsy mety nanao izay hahafahany, mba hahazoany fitsanganana tsara lavitra;
36 alii vero ludibria et verbera experti insuper et vincula et carceres
ary ny sasany niaritra fanesoana sy kapoka mafy ary fatorana sy tranomaizina koa;
37 lapidati sunt secti sunt temptati sunt in occisione gladii mortui sunt circumierunt in melotis in pellibus caprinis egentes angustiati adflicti
notoraham-bato izy, notsofana, nalaim-panahy, novonoina tamin’ ny sabatra, dia nirenireny nitafy hoditr’ ondry sy hoditr’ osy; efa lao, ory, fadiranovana
38 quibus dignus non erat mundus in solitudinibus errantes et montibus et speluncis et in cavernis terrae
(nefa izao tontolo izao tsy miendrika ho nitoerany akory) dia nirenireny tany an-efitra sy tany an’ tendrombohitra sy tany an-johy ary tao an-dava-tany izy.
39 et hii omnes testimonio fidei probati non acceperunt repromissionem
Ary ireo rehetra ireo, na dia efa nahazo laza tsara noho ny finoana aza, dia tsy mba nandray ny teny fikasana,
40 Deo pro nobis melius aliquid providente ut ne sine nobis consummarentur
fa Andriamanitra efa namboatra izay tsara lavitra ho antsika, mba tsy hatao tanteraka ireo raha tsy efa mby eo koa isika.
