Esther 9
1 igitur duodecimi mensis quem adar vocari ante iam diximus tertiadecima die quando cunctis Iudaeis interfectio parabatur et hostes eorum inhiabant sanguini versa vice Iudaei superiores esse coeperunt et se de adversariis vindicare
Now in the twelfth month, which is the month Adar, on the thirteenth day of the month, when the king's commandment and his decree drew near to be put in execution, on the day that the enemies of the Jews hoped to conquer them, (but it was turned out the opposite happened, that the Jews conquered those who hated them),
2 congregatique sunt per singulas civitates oppida et loca ut extenderent manum contra inimicos et persecutores suos nullusque ausus est resistere eo quod omnes populos magnitudinis eorum formido penetrarat
the Jews gathered themselves together in their cities throughout all the provinces of the King Achashyerosh, to lay hands on those who wanted to harm them. No one could withstand them, because the fear of them had fallen on all the people.
3 nam et provinciarum iudices duces et procuratores omnisque dignitas quae singulis locis et operibus praeerat extollebant Iudaeos timore Mardochei
And all the officials of the provinces, the satraps, the governors, and those who did the king's business helped the Jews, because the fear of Mordecai had fallen on them.
4 quem principem esse palatii et plurimum posse cognoverant fama quoque nominis eius crescebat cotidie et per cunctorum ora volitabat
For Mordecai was great in the king's house, and his fame went out throughout all the provinces; for the man Mordecai grew greater and greater.
5 itaque percusserunt Iudaei inimicos suos plaga magna et occiderunt eos reddentes eis quod sibi paraverant facere
The Jews struck all their enemies with the stroke of the sword, and with slaughter and destruction, and did what they wanted to those who hated them.
6 in tantum ut etiam in Susis quingentos viros interficerent et decem extra filios Aman Agagitae hostis Iudaeorum quorum ista sunt nomina
In the citadel of Shushan, the Jews killed and destroyed five hundred men.
7 Pharsandatha et Delphon et Esphata
They killed Parshandatha, Dalphon, Aspatha,
8 et Phorata et Adalia et Aridatha
Poratha, Adalia, Aridatha,
9 et Ephermesta et Arisai et Aridai et Vaizatha
Parmashta, Arisai, Aridai, and Vaizatha,
10 quos cum occidissent praedas de substantiis eorum agere noluerunt
the ten sons of Haman the son of Hammedatha, the Jew's enemy, but they did not lay their hand on the plunder.
11 statimque numerus eorum qui occisi erant in Susis ad regem relatus est
On that day, the number of those who were slain in the citadel of Shushan was brought before the king.
12 qui dixit reginae in urbe Susis interfecere Iudaei quingentos viros et alios decem filios Aman quantam putas eos exercere caedem in universis provinciis quid ultra postulas et quid vis ut fieri iubeam
The king said to Esther the queen, "The Jews have slain and destroyed five hundred men in the citadel of Shushan, including the ten sons of Haman; what then have they done in the rest of the king's provinces. Now what is your petition? It shall be granted you. What is your further request? It shall be done."
13 cui illa respondit si regi placet detur potestas Iudaeis ut sicut hodie fecerunt in Susis sic et cras faciant et decem filii Aman in patibulis suspendantur
Then Esther said, "If it pleases the king, let it be granted to the Jews who are in Shushan to do tomorrow also according to this day's decree, and let Haman's ten sons be hanged on the gallows."
14 praecepitque rex ut ita fieret statimque in Susis pependit edictum et decem Aman filii suspensi sunt
The king commanded this to be done. A decree was given out in Shushan; and they hanged Haman's ten sons.
15 congregatis Iudaeis quartadecima adar mensis die interfecti sunt in Susis trecenti viri nec eorum ab illis direpta substantia est
The Jews who were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and killed three hundred men in Shushan; but they did not lay their hand on the spoil.
16 sed et per omnes provincias quae dicioni regis subiacebant pro animabus suis stetere Iudaei interfectis hostibus ac persecutoribus suis in tantum ut septuaginta quinque milia occisorum implerentur et nullus de substantiis eorum quicquam contingeret
The other Jews who were in the king's provinces gathered themselves together, defended their lives, had rest from their enemies, and killed seventy-five thousand of those who hated them; but they did not lay their hand on the plunder.
17 dies autem tertiusdecimus mensis adar unus apud omnes interfectionis fuit et quartodecimo die caedere desierunt quem constituerunt esse sollemnem ut in eo omni deinceps tempore vacarent epulis gaudio atque conviviis
This was done on the thirteenth day of the month Adar; and on the fourteenth day of that month they rested and made it a day of feasting and gladness.
18 at hii qui in urbe Susis caedem exercuerant tertiodecimo et quartodecimo eiusdem mensis die in caede versati sunt quintodecimo autem die percutere desierunt et idcirco eandem diem constituere sollemnem epularum atque laetitiae
But the Jews who were in Shushan assembled together on the thirteenth and on the fourteenth days of the month; and on the fifteenth day of that month, they rested, and made it a day of feasting and gladness.
19 hii vero Iudaei qui in oppidis non muratis ac villis morabantur quartumdecimum diem mensis adar conviviorum et gaudii decreverunt ita ut exultent in eo et mittant sibi mutuo partes epularum et ciborum
Therefore the Jews of the villages, who live in the unwalled towns, make the fourteenth day of the month Adar a day of gladness and feasting, a good day, and a day of sending presents of food to one another.
20 scripsit itaque Mardocheus omnia haec et litteris conprehensa misit ad Iudaeos qui in omnibus regis provinciis morabantur tam in vicino positis quam procul
Mordecai wrote these things, and sent letters to all the Jews who were in all the provinces of the king Achashyerosh, both near and far,
21 ut quartamdecimam et quintamdecimam diem mensis adar pro festis susciperent et revertente semper anno sollemni honore celebrarent
to enjoin them that they should keep the fourteenth and fifteenth days of the month Adar yearly,
22 quia in ipsis diebus se ulti sunt Iudaei de inimicis suis et luctus atque tristitia in hilaritatem gaudiumque conversa sint essentque istae dies epularum atque laetitiae et mitterent sibi invicem ciborum partes et pauperibus munuscula largirentur
as the days in which the Jews had rest from their enemies, and the month which was turned to them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending presents of food to one another, and gifts to the needy.
23 susceperuntque Iudaei in sollemnem ritum cuncta quae eo tempore facere coeperant et quae Mardocheus litteris facienda mandaverat
The Jews accepted the custom that they had begun, as Mordecai had written to them;
24 Aman enim filius Amadathi stirpis Agag hostis et adversarius Iudaeorum cogitavit contra eos malum ut occideret illos atque deleret et misit phur quod nostra lingua vertitur in sortem
because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast "Pur," that is the lot, to consume them, and to destroy them;
25 et postea ingressa est Hester ad regem obsecrans ut conatus eius litteris regis irriti fierent et malum quod contra Iudaeos cogitaverat reverteretur in caput eius denique et ipsum et filios eius adfixerunt cruci
but when this became known to the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return on his own head, and that he and his sons should be hanged on the gallows.
26 atque ex illo tempore dies isti appellati sunt Phurim id est Sortium eo quod phur id est sors in urnam missa fuerit et cuncta quae gesta sunt epistulae id est libri huius volumine continentur
Therefore they called these days "Purim," from the word "Pur." Therefore because of all the words of this letter, and of that which they had seen concerning this matter, and that which had come to them,
27 quaeque sustinuerint et quae deinceps inmutata sint suscepere Iudaei super se et semen suum et super cunctos qui religioni eorum voluerint copulari ut nulli liceat duos hos dies absque sollemnitate transigere quam scriptura testatur et certa expetunt tempora annis sibi iugiter succedentibus
the Jews established, and imposed on themselves, and on their descendants, and on all those who joined themselves to them, so that it should not fail, that they would keep these two days according to what was written, and according to its appointed time, every year;
28 isti sunt dies quos nulla umquam delebit oblivio et per singulas generationes cunctae in toto orbe provinciae celebrabunt nec est ulla civitas in qua dies Phurim id est Sortium non observentur a Iudaeis et ab eorum progenie quae his caerimoniis obligata est
and that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memory of them perish among their descendants.
29 scripseruntque Hester regina filia Abiahil et Mardocheus Iudaeus etiam secundam epistulam ut omni studio dies ista sollemnis sanciretur in posterum
Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority to confirm this second letter of Purim.
30 et miserunt ad omnes Iudaeos qui in centum viginti septem regis Asueri provinciis versabantur ut haberent pacem et susciperent veritatem
He sent letters to all the Jews, to the hundred twenty-seven provinces of the kingdom of Achashyerosh, with words of peace and truth,
31 observantes dies Sortium et suo tempore cum gaudio celebrarent sicut constituerat Mardocheus et Hester et illi observanda susceperant a se et a semine suo ieiunia atque clamores et Sortium dies
to confirm these days of Purim in their appointed times, as Mordecai the Jew and Esther the queen had decreed, and as they had imposed upon themselves and their descendants, in the matter of the fastings and their cry.
32 et omnia quae libri huius qui vocatur Hester historia continentur
The commandment of Esther confirmed these matters of Purim; and it was written in the book.
